American Standard Version (1901)
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
125 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
For truly the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.
For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.
For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.
For euen the Sonne of man came not to be serued, but to serue, and to giue his life for the raunsome of many.
for even the Son of man came not to be served, but to serve, and to give his life a ransom for many.
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.
for even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’
for even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
For verily the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
For even the sonne of man came not to be ministred vnto: but to minister and to geve his lyfe for the redempcion of many.
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For whi mannus sone cam not, that it schulde be mynystrid to hym, but that he schulde mynystre, and yyue his lijf ayenbiyng for manye.
for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'
For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
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For even the Bar Enosh did not come to be served but to serve and to give his NEFESH as a kofer (ransom, pedut) LARABBIM (for many, for the Geulah [Redemption] of many).
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لِأَنَّ ٱبْنَ ٱلْإِنْسَانِ أَيْضًا لَمْ يَأْتِ لِيُخْدَمَ بَلْ لِيَخْدِمَ وَلِيَبْذِلَ نَفْسَهُ فِدْيَةً عَنْ كَثِيرِينَ».
Ayi aghoo teze Chue atu makeochatichi ihe yuhchideya, ahwole tane gha keo-otichassi, kahchu khaooallu yeghataisi natlone yatachi ootane.
କାୟ୍ତାକ୍ବଃଲେକ୍ ନଃରାର୍ ହୟ୍ସି ହେଁ ସେବା ହାଉଁକ୍ ନାସେ, ମଃତର୍ ସେବା କଃରୁକେ ଆର୍ ଗାଦେକ୍ ଲକାର୍ ଗିନେ ମୁକ୍ଳାଉତା ମଲ୍ ହର୍ ଅଃହ୍ଣାର୍ ଜିବନ୍ ଦେଉଁକେ ଆସି ଆଚେ ।”
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Ash Na'oniyere ashuwotssh finonat b́ kashu ay ashuwots bin bokashit k'awntso woshde'er ímosha b́ weyi bako bísh bofinitwok'o waratse.»
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Rak Mab an den n'eo ket deuet evit bezañ servijet, met evit servijañ hag evit reiñ e vuhez e daspren evit kalz.
Bran Dufuii rang de blia rek yi pha awuii ro; ai ne ithek shii nong phi pha wuii phro, ai ne awai chai phi srane bran bajo shii thoh phi pha wuii phro.”
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လူသားပင်လျှင်သူတစ်ပါးအားစေစားရန် ကြွလာသည်မဟုတ်။ သူတစ်ပါး၏ အစေကို ခံရန်လည်းကောင်း၊ မိမိအသက်ကိုစွန့်၍လူ အမြောက်အမြားအားရွေးနုတ်ရန်လည်း ကောင်းကြွလာသတည်းဟုမိန့်တော်မူ၏။
အကြောင်းမူကား ၊ လူ သား သည် သူတစ်ပါးကို စေစား ခြင်းငှာမ လာ ၊ သူတစ်ပါးအစေ ကို ခံခြင်းငှာ၎င်း၊ မိမိ အသက် ကိုစွန့် ၍ လူများ ကိုရွေး ခြင်းငှာ ၎င်း၊ ကြွလာသတည်း” ဟု မိန့် တော်မူ၏။
Sa magajet ni y Lajin taotao ti mato para umasetbe, lao para ufañetbe, ya para ufannae y jaaniña ni un rescate para unafanlibre megae.
Khyanga Capa cun khyanga khüih vaia am law lü; khyang jah khüih lü khawjah thawnnak vaia a xünnak pe khaia ni a law ve,” a ti.
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Kami Capa loe minawk toksaksak hanah angzo ai, minawk ih tok to sak pae moe, paroeai kaminawk akrang hanah a hinghaih paek han ih ni angzoh, tiah a naa.
Hlang capa tah hlang thotat sak ham pawt tih thotat pah ham neh a hinglu te ping kah tlansum la paek ham ni halo,” a ti nah.
Hlang capa tah hlang thotat sak ham pawt tih thotat pah ham neh a hinglu te ping kah tlansum la paek ham ni halo,” a ti nah.
因为人子来,并不是要受人的服事,乃是要服事人,并且要舍命作多人的赎价。」
因為人子來,並不是要受人的服事,乃是要服事人,並且要捨命作多人的贖價。」
因为人子来,也不是要受人的服事,而是要服事人,并且要舍命,作多人的赎价。”
Pakuŵa Mwana jwa Mundu nganaika kukutumichilwa, nambo aiche kukutumichila ni kuutyosya umi wao kwa kwawombola ŵandu ŵajinji.”
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ⲞⲨ ⲄⲀⲢ ⲠⲰⲎⲢⲒ ⲘⲪⲢⲰⲘⲒ ⲚⲈⲦⲀϤⲒ ⲀⲚ ⲈⲐⲢⲞⲨϢⲈⲘϢⲎⲦϤ ⲀⲖⲖⲀ ⲈϢⲈⲘϢⲒ ⲞⲨⲞϨ ⲈϮ ⲚⲦⲈϤⲮⲨⲬⲎ ⲚⲤⲰϮ ⲚϢⲈⲂⲒⲰ ⲚⲞⲨⲘⲎϢ.
ⲟⲩ ⲅⲁⲣ ⳿ⲡⲱⲏⲣⲓ ⳿ⲙ⳿ⲫⲣⲱⲙⲓ ⲛ⳿ⲉⲧⲁϥ⳿ⲓ ⲁⲛ ⲉⲑⲣⲟⲩϣⲉⲙϣⲏⲧϥ ⲁⲗⲗⲁ ⳿ⲉϣⲉⲙϣⲓ ⲟⲩⲟϩ ⳿ⲉϯ ⳿ⲛⲧⲉϥⲯⲩⲭⲏ ⳿ⲛⲥⲱϯ ⳿ⲛϣⲉⲃⲓⲱ ⳿ⲛⲟⲩⲙⲏϣ.
Jer ni Sin Čovječji nije došao da bude služen, nego da služi i život svoj dade kao otkupninu za mnoge.”
Nebo i Syn člověka nepřišel, aby mu sloužili, ale aby on sloužil, a aby dal duši svou na vykoupení za mnohé.
thi også Menneskesønnen er ikke kommen for at lade sig tjene, men for at tjene og give sit Liv til en Genløsning for mange.”
କାଇକେ ବଇଲେ ପର୍ମେସର୍ଟାନେଅନି ଆସିରଇବା ନର୍ପିଲା ମୁଇ, ବିନ୍ ଲକ୍ମନର୍ଟାନେଅନି ମକେ ସେବା ମିଲ ବଲି ଆସି ନାଇ, ମାତର୍ ସେବା କର୍ବାକେ ଆସି ଆଚି । ଆରି ମୁଇ ଜିବନ୍ ଦେବାର୍ ଲାଗି, ବେସି ଲକ୍ ଦସି ବଲି ଏଜାଇ ନ ଅଇ, ପାପେଅନି ରକିଆ ପାଇବାଇ ।”
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Ngangau bakana Kanaia Ngatamura wata wokarana warai mili ngamalkala, a‐ai, mili nganala, ja tepi nunkani jinkiterila kalala marapuja.“
Want ook de Zoon des mensen is niet gekomen om gediend te worden, maar om te dienen, en Zijn ziel te geven tot een rantsoen voor velen.
Ook de Mensenzoon is niet gekomen om gediend te worden, maar om te dienen, en zijn leven te geven tot losprijs voor velen.
Ĉar la Filo de homo venis, ne por esti servata, sed por servi, kaj por doni sian vivon kiel elaĉeton por multaj.
Car aussi le fils de l’homme n’est pas venu pour être servi, mais pour servir et pour donner sa vie en rançon pour plusieurs.
Car le Fils de l'homme est venu, non pour être servi, mais pour servir et pour donner sa vie en rançon pour plusieurs.
Car le Fils de l’homme est venu, non pour être servi, mais pour servir et donner sa vie comme la rançon de plusieurs.
Car le Fils de l'homme est venu, non pour être servi, mais pour servir et donner sa vie en rançon pour beaucoup. »
Asa nay gidikko asas oothansine ba shemppo darota gish athi immans yades atin ase othisanas yibeyna.” gides.
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ଡାଗ୍ଲା ମାପ୍ରୁ ଉଙ୍ଗ୍ଡେ ଡିଗ୍ ସେବା ବାନ୍ସା ପାଙ୍ଗ୍ ଆଲେଃକେ ଣ୍ଡୁ । ଆରି ସେବା ଡିଙ୍ଗ୍ନ୍ସା ଆରି ଗୁଲେ ରେମୁଆଁଇଂ ଆତ୍ଲା ଉଦାର୍ ଡିଂନେନ୍ସା ନିଜର୍ ପାରାନ୍ ବିଃନେ ପାଙ୍ଗ୍ଲେଃକେ ।”
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Denn auch der Sohn des Menschen ist nicht gekommen, um bedient zu werden, sondern um zu dienen und sein Leben zu geben als Lösegeld für viele.
Denn auch des Menschen Sohn ist nicht gekommen, daß er sich dienen lasse, sondern daß er diene und gebe sein Leben zur Bezahlung für viele.
Denn auch der Sohn des Menschen ist nicht gekommen sich dienen zu lassen, sondern zu dienen und zu geben sein Leben zum Lösegeld für Viele.
Denn auch des Menschen Sohn ist nicht gekommen, um sich bedienen zu lassen, sondern um zu dienen und sein Leben zu geben als Lösegeld für viele.
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Hari attoshin, Asa Na7aykka, asaas oothanawunne darota wozanaw ba shemppuwa aathi immanaw yasippe attin asi iya oothana mela yabiikke” yaagis.
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Kelima o joa bijua naa cua ke ban yaa tuuni opo ka, ama ke wan yaa tuuni nitoaba po, ki go pa o miali ki kpe, ki da ki faabi bi niba boncianla.
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Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
και γαρ ο υιοσ του ανθρωπου ουκ ηλθεν διακονηθηναι αλλα διακονησαι και δουναι την ψυχην αυτου λυτρον αντι πολλων
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
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Paske, mwen menm, Moun Bondye voye nan lachè a, mwen pa vini pou moun rann mwen sèvis, men mwen vini pou m' rann moun sèvis. Wi, mwen vin bay lavi m' pou peye delivrans anpil moun.
No ka mea, o ke Keiki a ke kanaka, aole ia i hele mai no ka hookauwaia mai, aka, no ka hookauwa aku, a e haawi i kona ola i kumu hoola no na mea he nui loa.
מה כִּי גַּם בֶּן־הָאָדָם לֹא בָא לְמַעַן יְשָׁרְתֻהוּ אֲחֵרִים כִּי אִם־לְשָׁרֵת וְלָתֵת אֶת־נַפְשׁוֹ כֹּפֶר בְּעַד־רַבִּים׃
כי בן האדם אף הוא לא בא למען ישרתוהו כי אם לשרת ולתת את נפשו כפר תחת רבים׃
Poichè anche il Figliuol dell'uomo non è venuto per esser servito; anzi per servire, e per dar l'anima sua per prezzo di riscatto per molti.
Poiché anche il Figliuol dell’uomo non è venuto per esser servito, ma per servire, e per dar la vita sua come prezzo di riscatto per molti.
人の子も、仕えられるためではなく仕えるために、また多くの人のための贖いの代価として、自分のいのちを与えるために来たのである。」
人の子が来たのも、仕えられるためではなく、かえって仕えるためであり、また、多くの人のための、贖いの代価として、自分のいのちを与えるためなのです。」
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ ନିୟ୍ ଅନବ୍ସାକ୍କେନେବାନ୍ ଅଃନ୍ନିୟ୍ଲାୟ୍, ଆର୍ପାୟ୍ ସନାକ୍କେବାନ୍ ଆରି ଅଡ଼୍କୋ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ତନାଣ୍ଡେବାନ୍ ଆ ପରାନ୍ନାନ୍ ତନିୟନ୍ ଆସନ୍ ଇୟ୍ଲାୟ୍ ।”
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Jeriꞌ, rumal man ne xpe ta ri uKꞌojol ri Achi rech kapatanixik xane xpetik chuyaꞌik ri ukꞌaslemal che kikolik sibꞌalaj e kꞌi winaq.
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Ulwa khuva Unswambe va Adamu sinchile khuvombeliwa, inchile khuvomba, nu khwehomya uvwumi vwa mwene ukhuva vupokhi khu vingi.”
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인자의 온 것은 섬김을 받으려 함이 아니라 도리어 섬기려 하고 자기 목숨을 많은 사람의 대속물로 주려 함이니라'
Finne Wen nutin Mwet, el tia tuku tuh in kulansupweyuk el; a el tuku in kulansap ac sang moul lal in molela mwet puspis.”
Mukuti Mwana Muntu kena avakezi ku kutendelwa, kono kukutenda, ni kwiza kuha vuhalo bwakwe kulukulula vaangi.”
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Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.
Maramdi Migi Machanupa adu phaoba masabu thougal touhannaba lakpa natte adubu misingbu thougal tounanaba aduga mayamgi thadokmal oina mahakki thawai pinabiba lakpani.”
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Mokakalam Le la Uerem nole tabarki memeg le taraisare, mamoro E uiabim memeg le, a abara eded nakuar ko eded bodomalam uiabim gaire le giz.
ଆଇଙ୍ଗ୍ ମାନୱାହନ୍, ସୁସାର୍ନାମେ ନାଗେନ୍ତେଦ କା, ମେନ୍ଦ ସୁସାର୍ ନାଗେନ୍ତେ ଆଡଃ ଆଇଁୟାଃ ଜୀଉ ପୁରାଃ ହଡ଼କଆଃ ଦାଣେଁ ଗନଙ୍ଗ୍ ଏମ୍ପୁରା ନାଗେନ୍ତେଇଙ୍ଗ୍ ହିଜୁଃକାନା ।”
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Mina Sah ah botseh mih suh mootthuk suh tara taha; erah nang ih mih raangtaan ih moh suh ra taha nyia mina loong ah puipang suh heh roidong ah kota.”
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Mwalo mwana wa Adamu aisi kwa kutunukiwa bali aisi kutumika, ni kuyaoiya maisha gake kwa faida ya bingi.”
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Hati Mwana wa Mundu abwelili lepi kuhengewa nambu kuvahengela na kuwusa wumi waki uvya luhuna ndava ya kuvagombola vandu vamahele.”
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زیرا که پسر انسان نیز نیامده تامخدوم شود بلکه تا خدمت کند و تا جان خود رافدای بسیاری کند.»
Pwe pil Nain aramaj jota kotido, pwe en papa i, a pwen papa on irail, kida maur i wiliandi me toto.
Pwe pil Nain aramas sota kotido, pwe en papa i, a pwen papa ong irail, kida maur i wiliandi me toto.
Pois o próprio Filho do Homem não veio para ser servido, mas para servir e dar a sua vida em resgate por muitos.”
Porque também não veio o Filho do homem para ser servido, mas para servir, e dar sua vida em resgate por muitos.
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Căci și Fiul Omului a venit nu ca să fie slujit, ci ca să slujească și să-și dea viața ca răscumpărare pentru mulți.”
Căci chiar Fiul omului a venit nu ca să fie servit, ci ca să servească și ca să-și dea viața, o răscumpărare pentru mulți.
Căci și Fiul Omului a venit nu ca să fie slujit, ci ca să slujească și să-și dea viața ca răscumpărare pentru mulți.”
Кэч Фиуломулуй н-а венит сэ И се служяскэ, чи Ел сэ служяскэ ши сэ-Шьдя вяца рэскумпэраре пентру мулць!”
Ибо и Сын Человеческий не для того пришел, чтобы Ему служили, но чтобы послужить и отдать душу Свою для искупления многих.
Wahuje Umwana wa Adamu hagaahiza atumishilwe bali atumishe nafume maisha gakwe abhvhe lisombo wa vhinji.”
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Miriem Nâipasal luo mana mîn a sin an tho pe rangin juong maka; mi sin tho pe rangin le mi tamtak ngei ratan ranga a ringna pêk rangin ke a juong ani” a tia.
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Jer Sin čovečji nije došao da Mu služe nego da služi, i da da dušu svoju u otkup za mnoge.
Јер Син човечји није дошао да Му служе него да служи, и да да душу своју у откуп за многе.
Ntyo Mwene-omuntu arhayishaga mpu arhumikirwe, ci mpu arhumikire abandi, anahâne obuzîne bwâge lyo acungula banji».
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Pakwinga nambi Mwana Muntu uliya kwisa kusebenselwa, nsombi kulipa mwine kuba musebenshi, ne kubenga buyumi bwakendi kwambeti alubule bantu bangi.”
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Porque el Hijo del hombre tampoco vino para ser servido, mas para servir, y dar su vida en rescate por muchos.
Porque también el Hijo del Hombre no vino a ser servido, sino a servir, y a dar su vida en rescate por muchos.”
Porque también el Hijo del Hombre no ha venido a ser servido, sino a servir, y a dar su vida en rescate por muchos.»
Porque el Hijo del Hombre tampoco vino para ser servido, sino para servir y para dar su vida en rescate por muchos.
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Porque aun el Hijo del Hombre no vino a ser servido, sino a servir y dar su vida en rescate por muchos.
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Maana Mwana wa Mtu hakuja kutumikiwa, ila alikuja kutumikia, na kutoa maisha yake kuwa fidia ya watu wengi.”
Nyia kuunyilo jesing ngv rijikodubv aama; Nw rijitebv aato okv ninyigv singtung nga mvngnga yala achialv nyi go ringlin dukubv.”
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He naʻe ʻikai ke haʻu ʻae Foha ʻoe tangata ke tauhia ia, ka ke tauhi, pea ke foaki ʻene moʻui ko e huhuʻi ʻoe tokolahi.”
Бо й Син чоловічий не прийшов, щоб служено Йому, а служити й дати душу свою викуп за многих.
Бо й Син чоловічий не прийшов, щоб служено Йому, а служити й дати душу свою викуп за многих.
Vì Con người đã đến không phải để người ta hầu việc mình, song để hầu việc người ta, và phó sự sống mình làm giá chuộc cho nhiều người.
Gewunja nidji I:dj' iŋko:lu keŋgunal kari iŋgąnawodjieŋu wunja, O! ąŋgąnawodju wunja, iŋaui ąŋgano: ląŋugu ardarawaia wunja.
ווארום אפילו דער בר אנש איז נישט געקומען באדינט צו ווערן, נאר צו דינען, און צו געבן זיין לעבן ווי אן אויסלייז פאר פילע.
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