American Standard Version (1901)
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
125 translations of 134 that include the New Testament
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
Rak Mab an den n'eo ket deuet evit bezañ servijet, met evit servijañ hag evit reiñ e vuhez e daspren evit kalz.
Kami Capa loe minawk toksaksak hanah angzo ai, minawk ih tok to sak pae moe, paroeai kaminawk akrang hanah a hinghaih paek han ih ni angzoh, tiah a naa.
Hlang capa tah hlang thotat sak ham pawt tih thotat pah ham neh a hinglu te ping kah tlansum la paek ham ni halo,” a ti nah.
Hlang capa tah hlang thotat sak ham pawt tih thotat pah ham neh a hinglu te ping kah tlansum la paek ham ni halo,” a ti nah.
No ka mea, o ke Keiki a ke kanaka, aole ia i hele mai no ka hookauwaia mai, aka, no ka hookauwa aku, a e haawi i kona ola i kumu hoola no na mea he nui loa.
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Paske, mwen menm, Moun Bondye voye nan lachè a, mwen pa vini pou moun rann mwen sèvis, men mwen vini pou m' rann moun sèvis. Wi, mwen vin bay lavi m' pou peye delivrans anpil moun.
Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.
For truly the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.
Car aussi le fils de l’homme n’est pas venu pour être servi, mais pour servir et pour donner sa vie en rançon pour plusieurs.
Nebo i Syn člověka nepřišel, aby mu sloužili, ale aby on sloužil, a aby dal duši svou na vykoupení za mnohé.
Finne Wen nutin Mwet, el tia tuku tuh in kulansupweyuk el; a el tuku in kulansap ac sang moul lal in molela mwet puspis.”
Căci și Fiul Omului a venit nu ca să fie slujit, ci ca să slujească și să-și dea viața ca răscumpărare pentru mulți.”
Pois o próprio Filho do Homem não veio para ser servido, mas para servir e dar a sua vida em resgate por muitos.”
Maana Mwana wa Mtu hakuja kutumikiwa, ila alikuja kutumikia, na kutoa maisha yake kuwa fidia ya watu wengi.”
Căci chiar Fiul omului a venit nu ca să fie servit, ci ca să servească și ca să-și dea viața, o răscumpărare pentru mulți.
လူသားပင်လျှင်သူတစ်ပါးအားစေစားရန် ကြွလာသည်မဟုတ်။ သူတစ်ပါး၏ အစေကို ခံရန်လည်းကောင်း၊ မိမိအသက်ကိုစွန့်၍လူ အမြောက်အမြားအားရွေးနုတ်ရန်လည်း ကောင်းကြွလာသတည်းဟုမိန့်တော်မူ၏။
For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.
Denn auch der Sohn des Menschen ist nicht gekommen, um bedient zu werden, sondern um zu dienen und sein Leben zu geben als Lösegeld für viele.
Want ook de Zoon des mensen is niet gekomen om gediend te worden, maar om te dienen, en Zijn ziel te geven tot een rantsoen voor velen.
Ook de Mensenzoon is niet gekomen om gediend te worden, maar om te dienen, en zijn leven te geven tot losprijs voor velen.
Poichè anche il Figliuol dell'uomo non è venuto per esser servito; anzi per servire, e per dar l'anima sua per prezzo di riscatto per molti.
For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.
For euen the Sonne of man came not to be serued, but to serue, and to giue his life for the raunsome of many.
for even the Son of man came not to be served, but to serve, and to give his life a ransom for many.
thi også Menneskesønnen er ikke kommen for at lade sig tjene, men for at tjene og give sit Liv til en Genløsning for mange.”
Pwe pil Nain aramaj jota kotido, pwe en papa i, a pwen papa on irail, kida maur i wiliandi me toto.
Pwe pil Nain aramas sota kotido, pwe en papa i, a pwen papa ong irail, kida maur i wiliandi me toto.
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Vì Con người đã đến không phải để người ta hầu việc mình, song để hầu việc người ta, và phó sự sống mình làm giá chuộc cho nhiều người.
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
He naʻe ʻikai ke haʻu ʻae Foha ʻoe tangata ke tauhia ia, ka ke tauhi, pea ke foaki ʻene moʻui ko e huhuʻi ʻoe tokolahi.”
Car le Fils de l'homme est venu, non pour être servi, mais pour servir et pour donner sa vie en rançon pour plusieurs.
Căci și Fiul Omului a venit nu ca să fie slujit, ci ca să slujească și să-și dea viața ca răscumpărare pentru mulți.”
Ĉar la Filo de homo venis, ne por esti servata, sed por servi, kaj por doni sian vivon kiel elaĉeton por multaj.
Car le Fils de l’homme est venu, non pour être servi, mais pour servir et donner sa vie comme la rançon de plusieurs.
Denn auch des Menschen Sohn ist nicht gekommen, daß er sich dienen lasse, sondern daß er diene und gebe sein Leben zur Bezahlung für viele.
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Mokakalam Le la Uerem nole tabarki memeg le taraisare, mamoro E uiabim memeg le, a abara eded nakuar ko eded bodomalam uiabim gaire le giz.
For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.
Ayi aghoo teze Chue atu makeochatichi ihe yuhchideya, ahwole tane gha keo-otichassi, kahchu khaooallu yeghataisi natlone yatachi ootane.
for even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’
for even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
For verily the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Poiché anche il Figliuol dell’uomo non è venuto per esser servito, ma per servire, e per dar la vita sua come prezzo di riscatto per molti.
Car le Fils de l'homme est venu, non pour être servi, mais pour servir et donner sa vie en rançon pour beaucoup. »
Porque el Hijo del hombre tampoco vino para ser servido, mas para servir, y dar su vida en rescate por muchos.
Porque también el Hijo del Hombre no vino a ser servido, sino a servir, y a dar su vida en rescate por muchos.”
Porque también el Hijo del Hombre no ha venido a ser servido, sino a servir, y a dar su vida en rescate por muchos.»
Jer ni Sin Čovječji nije došao da bude služen, nego da služi i život svoj dade kao otkupninu za mnoge.”
Jer Sin čovečji nije došao da Mu služe nego da služi, i da da dušu svoju u otkup za mnoge.
Ngangau bakana Kanaia Ngatamura wata wokarana warai mili ngamalkala, a‐ai, mili nganala, ja tepi nunkani jinkiterila kalala marapuja.“
Denn auch der Sohn des Menschen ist nicht gekommen sich dienen zu lassen, sondern zu dienen und zu geben sein Leben zum Lösegeld für Viele.
For even the sonne of man came not to be ministred vnto: but to minister and to geve his lyfe for the redempcion of many.
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
Gewunja nidji I:dj' iŋko:lu keŋgunal kari iŋgąnawodjieŋu wunja, O! ąŋgąnawodju wunja, iŋaui ąŋgano: ląŋugu ardarawaia wunja.
For whi mannus sone cam not, that it schulde be mynystrid to hym, but that he schulde mynystre, and yyue his lijf ayenbiyng for manye.
Sa magajet ni y Lajin taotao ti mato para umasetbe, lao para ufañetbe, ya para ufannae y jaaniña ni un rescate para unafanlibre megae.
for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'
και γαρ ο υιοσ του ανθρωπου ουκ ηλθεν διακονηθηναι αλλα διακονησαι και δουναι την ψυχην αυτου λυτρον αντι πολλων
Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Кэч Фиуломулуй н-а венит сэ И се служяскэ, чи Ел сэ служяскэ ши сэ-Шьдя вяца рэскумпэраре пентру мулць!”
Бо й Син чоловічий не прийшов, щоб служено Йому, а служити й дати душу свою викуп за многих.
Бо й Син чоловічий не прийшов, щоб служено Йому, а служити й дати душу свою викуп за многих.
Јер Син човечји није дошао да Му служе него да служи, и да да душу своју у откуп за многе.
Ибо и Сын Человеческий не для того пришел, чтобы Ему служили, но чтобы послужить и отдать душу Свою для искупления многих.
מה כִּי גַּם בֶּן־הָאָדָם לֹא בָא לְמַעַן יְשָׁרְתֻהוּ אֲחֵרִים כִּי אִם־לְשָׁרֵת וְלָתֵת אֶת־נַפְשׁוֹ כֹּפֶר בְּעַד־רַבִּים׃
כי בן האדם אף הוא לא בא למען ישרתוהו כי אם לשרת ולתת את נפשו כפר תחת רבים׃
ⲞⲨ ⲄⲀⲢ ⲠⲰⲎⲢⲒ ⲘⲪⲢⲰⲘⲒ ⲚⲈⲦⲀϤⲒ ⲀⲚ ⲈⲐⲢⲞⲨϢⲈⲘϢⲎⲦϤ ⲀⲖⲖⲀ ⲈϢⲈⲘϢⲒ ⲞⲨⲞϨ ⲈϮ ⲚⲦⲈϤⲮⲨⲬⲎ ⲚⲤⲰϮ ⲚϢⲈⲂⲒⲰ ⲚⲞⲨⲘⲎϢ.
ⲟⲩ ⲅⲁⲣ ⳿ⲡⲱⲏⲣⲓ ⳿ⲙ⳿ⲫⲣⲱⲙⲓ ⲛ⳿ⲉⲧⲁϥ⳿ⲓ ⲁⲛ ⲉⲑⲣⲟⲩϣⲉⲙϣⲏⲧϥ ⲁⲗⲗⲁ ⳿ⲉϣⲉⲙϣⲓ ⲟⲩⲟϩ ⳿ⲉϯ ⳿ⲛⲧⲉϥⲯⲩⲭⲏ ⳿ⲛⲥⲱϯ ⳿ⲛϣⲉⲃⲓⲱ ⳿ⲛⲟⲩⲙⲏϣ.
لِأَنَّ ٱبْنَ ٱلْإِنْسَانِ أَيْضًا لَمْ يَأْتِ لِيُخْدَمَ بَلْ لِيَخْدِمَ وَلِيَبْذِلَ نَفْسَهُ فِدْيَةً عَنْ كَثِيرِينَ».
زیرا که پسر انسان نیز نیامده تامخدوم شود بلکه تا خدمت کند و تا جان خود رافدای بسیاری کند.»
အကြောင်းမူကား ၊ လူ သား သည် သူတစ်ပါးကို စေစား ခြင်းငှာမ လာ ၊ သူတစ်ပါးအစေ ကို ခံခြင်းငှာ၎င်း၊ မိမိ အသက် ကိုစွန့် ၍ လူများ ကိုရွေး ခြင်းငှာ ၎င်း၊ ကြွလာသတည်း” ဟု မိန့် တော်မူ၏။
인자의 온 것은 섬김을 받으려 함이 아니라 도리어 섬기려 하고 자기 목숨을 많은 사람의 대속물로 주려 함이니라'
人の子も、仕えられるためではなく仕えるために、また多くの人のための贖いの代価として、自分のいのちを与えるために来たのである。」
因为人子来,也不是要受人的服事,而是要服事人,并且要舍命,作多人的赎价。”
人の子が来たのも、仕えられるためではなく、かえって仕えるためであり、また、多くの人のための、贖いの代価として、自分のいのちを与えるためなのです。」
因为人子来,并不是要受人的服事,乃是要服事人,并且要舍命作多人的赎价。」
因為人子來,並不是要受人的服事,乃是要服事人,並且要捨命作多人的贖價。」
Maramdi Migi Machanupa adu phaoba masabu thougal touhannaba lakpa natte adubu misingbu thougal tounanaba aduga mayamgi thadokmal oina mahakki thawai pinabiba lakpani.”
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Nyia kuunyilo jesing ngv rijikodubv aama; Nw rijitebv aato okv ninyigv singtung nga mvngnga yala achialv nyi go ringlin dukubv.”
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Kelima o joa bijua naa cua ke ban yaa tuuni opo ka, ama ke wan yaa tuuni nitoaba po, ki go pa o miali ki kpe, ki da ki faabi bi niba boncianla.
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Porque também não veio o Filho do homem para ser servido, mas para servir, e dar sua vida em resgate por muitos.
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Wahuje Umwana wa Adamu hagaahiza atumishilwe bali atumishe nafume maisha gakwe abhvhe lisombo wa vhinji.”
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Ntyo Mwene-omuntu arhayishaga mpu arhumikirwe, ci mpu arhumikire abandi, anahâne obuzîne bwâge lyo acungula banji».
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Khyanga Capa cun khyanga khüih vaia am law lü; khyang jah khüih lü khawjah thawnnak vaia a xünnak pe khaia ni a law ve,” a ti.
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Denn auch des Menschen Sohn ist nicht gekommen, um sich bedienen zu lassen, sondern um zu dienen und sein Leben zu geben als Lösegeld für viele.
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Mina Sah ah botseh mih suh mootthuk suh tara taha; erah nang ih mih raangtaan ih moh suh ra taha nyia mina loong ah puipang suh heh roidong ah kota.”
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Asa nay gidikko asas oothansine ba shemppo darota gish athi immans yades atin ase othisanas yibeyna.” gides.
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Hari attoshin, Asa Na7aykka, asaas oothanawunne darota wozanaw ba shemppuwa aathi immanaw yasippe attin asi iya oothana mela yabiikke” yaagis.
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Ash Na'oniyere ashuwotssh finonat b́ kashu ay ashuwots bin bokashit k'awntso woshde'er ímosha b́ weyi bako bísh bofinitwok'o waratse.»
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Bran Dufuii rang de blia rek yi pha awuii ro; ai ne ithek shii nong phi pha wuii phro, ai ne awai chai phi srane bran bajo shii thoh phi pha wuii phro.”
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Mukuti Mwana Muntu kena avakezi ku kutendelwa, kono kukutenda, ni kwiza kuha vuhalo bwakwe kulukulula vaangi.”
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Porque el Hijo del Hombre tampoco vino para ser servido, sino para servir y para dar su vida en rescate por muchos.
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Pakuŵa Mwana jwa Mundu nganaika kukutumichilwa, nambo aiche kukutumichila ni kuutyosya umi wao kwa kwawombola ŵandu ŵajinji.”
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Ulwa khuva Unswambe va Adamu sinchile khuvombeliwa, inchile khuvomba, nu khwehomya uvwumi vwa mwene ukhuva vupokhi khu vingi.”
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Mwalo mwana wa Adamu aisi kwa kutunukiwa bali aisi kutumika, ni kuyaoiya maisha gake kwa faida ya bingi.”
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Hati Mwana wa Mundu abwelili lepi kuhengewa nambu kuvahengela na kuwusa wumi waki uvya luhuna ndava ya kuvagombola vandu vamahele.”
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Porque aun el Hijo del Hombre no vino a ser servido, sino a servir y dar su vida en rescate por muchos.
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Miriem Nâipasal luo mana mîn a sin an tho pe rangin juong maka; mi sin tho pe rangin le mi tamtak ngei ratan ranga a ringna pêk rangin ke a juong ani” a tia.
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Jeriꞌ, rumal man ne xpe ta ri uKꞌojol ri Achi rech kapatanixik xane xpetik chuyaꞌik ri ukꞌaslemal che kikolik sibꞌalaj e kꞌi winaq.
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Pakwinga nambi Mwana Muntu uliya kwisa kusebenselwa, nsombi kulipa mwine kuba musebenshi, ne kubenga buyumi bwakendi kwambeti alubule bantu bangi.”
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For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
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For even the Bar Enosh did not come to be served but to serve and to give his NEFESH as a kofer (ransom, pedut) LARABBIM (for many, for the Geulah [Redemption] of many).
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καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
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ווארום אפילו דער בר אנש איז נישט געקומען באדינט צו ווערן, נאר צו דינען, און צו געבן זיין לעבן ווי אן אויסלייז פאר פילע.
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ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ ନିୟ୍ ଅନବ୍ସାକ୍କେନେବାନ୍ ଅଃନ୍ନିୟ୍ଲାୟ୍, ଆର୍ପାୟ୍ ସନାକ୍କେବାନ୍ ଆରି ଅଡ଼୍କୋ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ତନାଣ୍ଡେବାନ୍ ଆ ପରାନ୍ନାନ୍ ତନିୟନ୍ ଆସନ୍ ଇୟ୍ଲାୟ୍ ।”
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ଆଇଙ୍ଗ୍ ମାନୱାହନ୍, ସୁସାର୍ନାମେ ନାଗେନ୍ତେଦ କା, ମେନ୍ଦ ସୁସାର୍ ନାଗେନ୍ତେ ଆଡଃ ଆଇଁୟାଃ ଜୀଉ ପୁରାଃ ହଡ଼କଆଃ ଦାଣେଁ ଗନଙ୍ଗ୍ ଏମ୍ପୁରା ନାଗେନ୍ତେଇଙ୍ଗ୍ ହିଜୁଃକାନା ।”
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କାଇକେ ବଇଲେ ପର୍ମେସର୍ଟାନେଅନି ଆସିରଇବା ନର୍ପିଲା ମୁଇ, ବିନ୍ ଲକ୍ମନର୍ଟାନେଅନି ମକେ ସେବା ମିଲ ବଲି ଆସି ନାଇ, ମାତର୍ ସେବା କର୍ବାକେ ଆସି ଆଚି । ଆରି ମୁଇ ଜିବନ୍ ଦେବାର୍ ଲାଗି, ବେସି ଲକ୍ ଦସି ବଲି ଏଜାଇ ନ ଅଇ, ପାପେଅନି ରକିଆ ପାଇବାଇ ।”
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ଡାଗ୍ଲା ମାପ୍ରୁ ଉଙ୍ଗ୍ଡେ ଡିଗ୍ ସେବା ବାନ୍ସା ପାଙ୍ଗ୍ ଆଲେଃକେ ଣ୍ଡୁ । ଆରି ସେବା ଡିଙ୍ଗ୍ନ୍ସା ଆରି ଗୁଲେ ରେମୁଆଁଇଂ ଆତ୍ଲା ଉଦାର୍ ଡିଂନେନ୍ସା ନିଜର୍ ପାରାନ୍ ବିଃନେ ପାଙ୍ଗ୍ଲେଃକେ ।”
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କାୟ୍ତାକ୍ବଃଲେକ୍ ନଃରାର୍ ହୟ୍ସି ହେଁ ସେବା ହାଉଁକ୍ ନାସେ, ମଃତର୍ ସେବା କଃରୁକେ ଆର୍ ଗାଦେକ୍ ଲକାର୍ ଗିନେ ମୁକ୍ଳାଉତା ମଲ୍ ହର୍ ଅଃହ୍ଣାର୍ ଜିବନ୍ ଦେଉଁକେ ଆସି ଆଚେ ।”
CC BY 4.0