American Standard Version (1901)
and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.
125 translations of 134 that include the New Testament
and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.
and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightaway they stumble.
met n'o deus ket a wrizienn enno oc'h-unan, ha ne badont nemet ur pennad; dre-se, pa zeu ar glac'har pe an heskinerezh abalamour d'ar ger, e kavont kerkent skouer fall.
toe tangzun om ai pongah, atue setta thung khue ni pauep thaih: tamthang lok pongah raihaih hoi pacaekthlaekhaih oh naah, nihcae loe amtimh o roep.
Tedae a khuiah a yung om uh pawt tih kolkalh bueng om uh. Te phoeiah olka kongah phacipphabaem neh hnaemtaeknah a om atah voeng a khah uh.
Tedae a khuiah a yung om uh pawt tih kolkalh bueng om uh. Te phoeiah olka kongah phacipphabaem neh hnaemtaeknah a om atah voeng a khah uh.
Aka, aole o lakou mole iloko o lakou, nolaila, aole i mau, a hiki mai ka pilikia a me ka hoinoia no ka olelo, alaila, lilo koke lakou.
But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
Men, yo pa kite l' pouse rasen nan kè yo. Yo pa kenbe l' pou lontan. Lè yo tonbe anba tèt chaje ak pèsekisyon akòz pawòl Bondye a, lamenm yo jwenn okazyon pou yo tonbe nan peche.
et non habent radicem in se, sed temporales sunt: deinde orta tribulatione et persecutione propter verbum, confestim scandalizantur.
And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts.
et ils n’ont pas de racine en eux-mêmes, mais ne sont que pour un temps ; puis, quand la tribulation ou la persécution survient à cause de la parole, ils sont aussitôt scandalisés.
Než nemají kořene v sobě, ale jsou časní; potom když vznikne soužení a protivenství pro slovo Boží, hned se horší.
Tusruktu tiana sremla wo in nunak lalos pwanang ac tiana oan paht. Ouinge ke pacl mwe lokoalok ac mwe ongoiya sikyak ke sripen kas inge, elos ac sa na in fuhleak.
Ei nu au rădăcină în ei înșiși, ci sunt de scurtă durată. Când apare opresiunea sau persecuția din cauza cuvântului, imediat se poticnesc.
Mas eles não têm raiz em si mesmos, sendo de pouca duração. Quando surge opressão ou perseguição por causa da palavra, logo tropeçam.
Lakini haliwaingii na kuwa na mizizi ndani yao; huendelea kulizingatia kwa kitambo tu, na wakati taabu au udhalimu vinapotokea kwa sababu ya hilo neno mara wanakata tamaa.
Și nu au rădăcină în ei înșiși și țin doar un timp; după aceea, când se ridică necaz sau persecuție din cauza cuvântului, îndată se poticnesc.
သို့သော်ယင်းတရားတော်သည်စိတ်နှလုံးတွင် အမြစ်မစွဲ။ ကာလအနည်းငယ်သာတည်နေ၏။ ထိုနောက်ဤတရားတော်ကြောင့်ဒုက္ခနှင့်နှိပ်စက် ညှဉ်းပန်းမှုကိုကြုံတွေ့ရသောအခါ သူတို့ သည်ချက်ချင်းပင်ဖောက်ပြန်သွားကြ၏။-
and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.
und sie haben keine Wurzel in sich, sondern sind nur für eine Zeit; dann, wenn Drangsal entsteht oder Verfolgung um des Wortes willen, ärgern sie sich alsbald.
En hebben geen wortel in zichzelven, maar zijn voor een tijd; daarna, als verdrukking of vervolging komt om des Woords wil, zo worden zij terstond geergerd.
ze hebben echter geen wortel geschoten, maar zijn onstandvastig; en als er later verdrukking en vervolging ontstaat om wille van het woord, dan zijn ze aanstonds geërgerd.
Ma non hanno in sè radice, anzi son di corta durata; e poi, avvenendo tribolazione, o persecuzione per la parola, subito sono scandalezzati.
And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.
Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended.
and have no root in themselves, but endure only for a time; then, when affliction or persecution ariseth on account of the word, they immediately fall away.
og de have ikke Rod i sig, men holde kun ud til en Tid; derefter, når der kommer Trængsel eller forfølgelse for Ordets Skyld, forarges de straks.
A jota kalaua re rail apdadaur eta ekij, lao jonejon o kamakam wiaui pweki majan o, re ap madan makar kida.
A sota kalaua re ’rail ap dadaur eta ekis, lao songesong o kamekam wiaui pweki masan o, re ap madang makar kida.
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
song vì trong lòng họ không có rễ, chỉ tạm thời mà thôi, nên nỗi gặp khi vì cớ đạo mà xảy ra sự cực khổ, bắt bớ, thì liền vấp phạm.
and have no root in themselves, and so endure but for a time; afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
Ka ʻoku ʻikai ha aka ʻiate kinautolu, ko ia ʻoku nau maʻu ai ia ʻo fuonounou: pea ka tupu ʻae mamahi pe ʻae fakatanga, koeʻuhi ko e folofola, ʻoku hinga leva ʻakinautolu.
Mais ils n'ont point de racine en eux-mêmes, et ils ne durent qu'un moment, de sorte que l'affliction ou la persécution survenant pour la Parole, ils sont aussitôt scandalisés.
Ei nu au rădăcină în ei înșiși, ci sunt de scurtă durată. Când apare opresiunea sau persecuția din cauza cuvântului, imediat se poticnesc.
kaj ili ne havas en si radikon, sed restas nur portempe; kiam do venas sufero aŭ persekuto pro la vorto, tuj ili falpuŝiĝas.
mais ils n’ont pas de racine en eux-mêmes, ils manquent de persistance, et, dès que survient une tribulation ou une persécution à cause de la parole, ils y trouvent une occasion de chute.
und haben keine Wurzel in sich, sondern sind wetterwendisch; wenn sich Trübsal oder Verfolgung um des Wortes willen erhebt, so ärgern sie sich alsbald.
But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
Epe nole sip kak muige uiaba nerkep ge, abelelam nole niaiem ekue; menaba asiasi a dedkoli abele merlam tabarki, sobkak uiaba bakesmiri.
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they relapse.
Kahchu atu ghai ighutaklilon aghatane hahte, kwa tiootsi zon ghaghatalon, ootlwe kootoo sookhaootaya kootoo hlachatatane niwoya sa tachi kwete chahte intighatesah.
but, as they have no root, they stand only for a short time; and so, when trouble or persecution arises because of the message, they fall away at once.
but, as they have no root, they stand only for a short time; and so, when trouble or persecution arises because of the message, they fall away at once.
and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.
e non hanno in sé radice ma son di corta durata; e poi, quando venga tribolazione o persecuzione a cagion della Parola, son subito scandalizzati.
Mais ils n'ont pas de racine en eux-mêmes, ils ne tiennent qu'un temps. Quand l'oppression ou la persécution survient à cause de la parole, ils trébuchent aussitôt.
Mas no tienen raíz en sí, antes son temporales, que en levantándose la tribulación ó la persecución por causa de la palabra, luego se escandalizan.
No tienen raíz en sí mismos, sino que duran poco. Cuando surge la opresión o la persecución a causa de la palabra, enseguida tropiezan.
No tienen raíz en sí mismos, sino que duran poco. Cuando surge la opresión o la persecución a causa de la palabra, enseguida tropezáis.
ali nemaju u sebi korijena, nego su nestalni: kad nastane nevolja ili progonstvo zbog Riječi, odmah se sablazne.
ali nemaju korena u sebi, nego su nepostojani, pa kad bude do nevolje ili ih poteraju reči radi, odmah se sablazne.
Ja munta tana kapara pani nganai, a‐ai, tana maraltja nganai; ngadani ketjaketjana ja tirikaripaterina wokaranani jaurandru, tana wolja kalakalarila nganai.
und haben keine Wurzel in sich, sondern sind Kinder des Augenblicks; dann, wenn Drangsal kommt oder Verfolgung um des Wortes willen, nehmen sie alsbald Anstoß.
yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for the wordes sake they fall immediatly.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
Wondudba ardo:reja arge wurura, pulągajau kaduŋ; gejau murdądąr, wundjo:rie keŋgal ŋąla-ŋąla wunja, maiirgi:rkum idjuwa karwona.
and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.
Lao taya jaleñija, ya ti jadura apmam; sa anae cajulo y triniste, pat y pinetsigue pot y finijo, enseguidas maninefende.
and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.
και ουκ εχουσιν ριζαν εν εαυτοισ αλλα προσκαιροι εισιν ειτα γενομενησ θλιψεωσ η διωγμου δια τον λογον ευθεωσ σκανδαλιζονται
καὶ οὐκ ἔχουσι ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται.
καὶ οὐκ ἔχουσι ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθέως σκανδαλίζονται.
καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, ⸂εὐθέως⸃ σκανδαλίζονται.
καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσίν, εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζονται.
καὶ οὐκ ἔχουσι ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζονται.
дар н-ау рэдэчинэ ын ей, чи цин пынэ ла о време ши, кум вине ун неказ сау о пригонире дин причина Кувынтулуй, се ляпэдэ ындатэ де ел.
та не мають кореня в собі, а тільки до часу вони; опісля ж, як настане горе або гоненнє за слово, зараз блазнять ся.
та не мають кореня в собі, а тільки до часу вони; опісля ж, як настане горе або гоненнє за слово, зараз блазнять ся.
али немају корена у себи, него су непостојани, па кад буде до невоље или их потерају речи ради, одмах се саблазне.
но не имеют в себе корня и непостоянны; потом, когда настанет скорбь или гонение за слово, тотчас соблазняются.
יז אֶפֶס כִּי־אֵין לָהֶם שֹׁרֶשׁ בְּנַפְשָׁם וְרַק כִּמְעַט רֶגַע יַעֲמֹדוּ וְאַחֲרֵי־כֵן כִּי תִקְרֶה כָל־צָרָה וְרָדְפוּ אֹתָם עַל־דְּבַר אֱמוּנָתָם יִכָּשְׁלוּ כְּרָגַע׃
אך אין להם שרש בקרבם ורק לשעה יעמדו ואחר כן בהיות צרה ורדיפה על אדות הדבר מהרה יכשלו׃
ⲞⲨⲞϨ ⲘⲘⲞⲚ ⲚⲞⲨⲚⲒ ⲚϦⲎⲦⲞⲨ ⲀⲖⲖⲀ ϨⲀⲚⲠⲢⲞⲤⲞⲨⲤⲎⲞⲨ ⲚⲈⲒⲦⲀ ⲀⲢⲈϢⲀⲚ ⲞⲨϨⲞϪϨⲈϪ ϢⲰⲠⲒ ⲒⲈ ⲞⲨⲆⲒⲰⲄⲘⲞⲤ ⲈⲐⲂⲈ ⲠⲒⲤⲀϪⲒ ⲤⲀⲦⲞⲦⲞⲨ ϢⲀⲨⲈⲢⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈⲤⲐⲈ.
ⲟⲩⲟϩ ⳿ⲙⲙⲟⲛ ⲛⲟⲩⲛⲓ ⳿ⲛϧⲏⲧⲟⲩ ⲁⲗⲗⲁ ϩⲁⲛ⳿ⲡⲣⲟⲥ ⲟⲩⲥⲏⲟⲩ ⲛⲉ ⳿ⲓⲧⲁ ⳿ⲁⲣⲉϣⲁⲛ ⲟⲩϩⲟϫϩⲉϫ ϣⲱⲡⲓ ⲓⲉ ⲟⲩⲇⲓⲱⲅⲙⲟⲥ ⲉⲑⲃⲉ ⲡⲓⲥⲁϫⲓ ⲥⲁⲧⲟⲧⲟⲩ ϣⲁⲩⲉⲣ⳿ⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉⲥⲑⲉ.
وَلَكِنْ لَيْسَ لَهُمْ أَصْلٌ فِي ذَوَاتِهِمْ، بَلْ هُمْ إِلَى حِينٍ. فَبَعْدَ ذَلِكَ إِذَا حَدَثَ ضِيقٌ أَوِ ٱضْطِهَادٌ مِنْ أَجْلِ ٱلْكَلِمَةِ، فَلِلْوَقْتِ يَعْثُرُونَ.
ولکن ریشهای در خود ندارند بلکه فانی میباشند؛ و چون صدمهای یا زحمتی بهسبب کلام روی دهد در ساعت لغزش میخورند.
စိတ် နှလုံး၌ အမြစ် မ စွဲ ခဏ သာတည် သဖြင့် တရား စကားကြောင့် အမှုအခင်း နှင့် ညှဉ်းဆဲ ခြင်းကို ခံရ သောအခါ ချက်ခြင်း ဖောက်ပြန် တတ်သည်ဟု ဆိုလိုသတည်း။”
그 속에 뿌리가 없어 잠간 견디다가 말씀을 인하여 환난이나 핍박이 일어나는 때에는 곧 넘어지는 자요
しかし自分の内に根がなく、長続きしない。御言葉のために苦難や迫害が起こると、すぐにつまずいてしまう。
但他们心里没有根,不过是暂时的。一旦为道遭受患难或迫害,立刻就跌倒了。
根を張らないで、ただしばらく続くだけです。それで、みことばのために困難や迫害が起こると、すぐにつまずいてしまいます。
但他心里没有根,不过是暂时的,及至为道遭了患难,或是受了逼迫,立刻就跌倒了。
但他心裏沒有根,不過是暫時的,及至為道遭了患難,或是受了逼迫,立刻就跌倒了。
Adum oinamak makhoina mara phajana tadaba maramna kuina khaangde. Maram aduna Mapu Ibungogi waheigi maramgidamak makhoida awa-ana amadi ot-neiba lakpa matamda makhoigi thajaba adu thuna thadokkhi.
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Vbvritola bunulo rungrwngbv aalwk manam lvgalo, okv bunu vdwloka hvngdwng mare vkvlvgabv vdwlo adwkaku v vmalo mvdwkmvku v aarikudw doin lvga lokv, bunu vjakgobv kayudariku.
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Ama baa baa pia jiinmoani, baa fidi ki baa juuni, fala yaa cua bi po, bi bi ya waani ba fala kelima mi maama yeni po tontoni se ban ŋmadi ki baa.
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Mas não têm raiz em si mesmos; em vez disso, são temporários. Depois, quando se levanta a tribulação ou a perseguição por causa da palavra, logo tropeçam na fé.
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Sabhanakholo gangunthi muhahati yao, lelo vhajimba humuda ufupi. Amayimba na yushe wao paviweza hunongwa yizyo vhafiha bhambumila.
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ci erhi barhagwêrhi mizî: babà bantu ba kasanzi. Amalibuko n’amalumwa erhi bicibayishira lulya Luderho lurhuma, bayirukire bahirima.
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Cunsepi, amimät üng apya am ve se, ivei am khäng. Acun käna thangkdaw phäha, mkhuimkhanaka pi kyase, khuikhanaka pi kyase, a pha law üng pyai beki he.
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aber sie haben keine Wurzel in sich, sondern sind wetterwendisch; hernach, wenn Trübsal oder Verfolgung entsteht um des Wortes willen, nehmen sie alsbald Anstoß.
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Enoothong neng ten ni lathiin thoih saatang tatongka. Rangte tiit thoidoh phate joonnaam sa doh neng ih laan thiinhaat ruh et ah.
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Gido attin issti xappo yedonta gish gutha wode gam7ishin qaala gedon metoy woykko godistay asata bolla yiza wode herakka dhuphetetees.
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Shin iyaw mino xaphoy baynna gisho ha77issafe attin gam77okona. Guutha wodeppe guye qaala gaason waayey woykko goodi gakkiya wode ellesidi dhubettoosona.
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Ernmó manórisha bako bonibotse s'ap' de'atse. Muk'i boteshiyakon Ik'i aap'atse tuutson gishewo wee gond bek'o boats b́bodal manoor dihiniye bowtsiti.
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Jishii, ji pha mua ne ithek lubu iliing hà athog ba shii, mua phi pha chiang è, ithek shii diigchiaothek thog mage shii ithek ne jithek shii zab thoh din muii ro.
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Mi kabena muhisi mubali beene, kono balikozakoza chenakozana. Linu bukabo ni kunyandiswa kwiza chebaka lyaliizwi, hahobulyo bachunchula.
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Pero no tienen raíz en sí mismos, sino que duran poco. Cuando viene la dificultad o la persecución por causa de la palabra, enseguida tropiezan.
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Nambo ngalikwajinjila ni kola michiga mwa ŵanyawo, akulikamulisya kwa katema kakajipi. Nipele, kwatyochelaga kulaga pane masauko ligongo lya Liloŵe lya Akunnungu lila, pelepo akulilekanga.
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Viva vovovle imilela mugati muvene pwu vikheyomelencha unsekhe unsupi vu lwikhwincha alogelo nu khugata nchiwa khu limenyu. Pwu vikhekho vencha.
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na ntopo mikega nkati yabe lakini huvumilia kwa muda mfupi. Halafu tabu na usumbufu apo viisa kwa sababu ya liyanlyo, mara hujikwaa.
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Nambu likuvayingila lepi nakuvya na mikiga mugati yavi, vakulikamula mulukumbi luhupi ndu. Na lukumbi lwa mang'ahiso peluhumila ndava ya lilovi lenilo, vikuvanduka na kugwa.
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pero no tienen raíz en ellos mismos. Son temporales. Entonces, cuando viene una aflicción o persecución por causa de la Palabra, enseguida tropiezan.
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Hannirese, ruzung inthûk an mathâk loi sikin om sôt ngâi maka. Thurchi sika intakna mini nuomlona mini, ahong om lehan chu anin let nôk kelen ngâi.
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Man katikiꞌ ta kꞌu ri tzij pa kanimaꞌ, man naj taj kuqꞌiꞌo. Are kape kꞌaxkꞌolal, o kabꞌan kꞌax chike xa rumal ri utz laj tzij, kakijelechꞌuj kanoq kibꞌe.
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Nomba pakwinga maswi awo aliyawa miyanda, bakute kulikakatishako kacindi kafupi. Bacana mapesho ne bishikubaba pacebo ca maswi a Lesa, bakute kutyompwa bwangu.
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Yet they have no root in themselves, but are only temporary. When tribulation or persecution arises on account of the word, they immediately fall away.
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Yet they do not have a shoresh (root) in themselves but are transitory; then when ES TZARAH comes or redifah (persecution) on account of the dvar, ofen ort they fall away, they become shmad.
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καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν, εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον ⸀εὐθὺς σκανδαλίζονται.
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און האבן נישט קיין ווארצל אין זיך, נאר זענען בלויז אויף א געוויסע צייט; קומט אבער א צרה אדער רדיפה צוליב דעם ווארט, שטרויכלען זיי באלד.
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ବନ୍ଡ ଆମଙଞ୍ଜି ଆଜଡନ୍ ଅଣ୍ଡ୍ରଙ୍ ଲାମେନ୍ ଆସନ୍ ଗଡ୍ଡେଃ ମତ୍ରମ୍ ଡକୋତଞ୍ଜି, ସିଲଡ୍ଲ୍ଲନ୍ ବର୍ନେନ୍ ଆ ଲତ୍ତେଙ୍ଲୋଙ୍ ଡଣ୍ଡନ୍, ଡନଣ୍ଡାୟନ୍ ଞାଙେଞ୍ଜି ଡେନ୍, ଆନିଞ୍ଜି ସିଲତ୍ତେମା ଡର୍ନେନ୍ ଅମ୍ରେଙ୍ତଜି, ଆନିଞ୍ଜି ଜମ୍ମଲନ୍ ଆବ୍ରୁଡ୍ଲ୍ଲନେନ୍ ଅରେଙ୍ଲନ୍ ଅନ୍ତମ୍ ।
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ମେନ୍ଦ ଇନ୍କୁତାଃରେ ‘ରେହେଦ୍’ କା ତାଇନ୍ ହରାତେ ଇନ୍କୁ କାଟିଃ ଘାଡ଼ିଗିକ ତାଇନାଃ, ତାୟମ୍ତେ କାଜିରାଃ ହରାତେ ଦୁକୁହାସୁ ଚାହେ ସାସାତି ହିଜୁଃରେ ଇମ୍ତାଗିକ ରୁହାଡ଼୍କଆଃ ।
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ମାତର୍ ସେମନର୍ ଟାନେ ଚେର୍ ନ ବେଦିରଏଜେ ଚନେକର୍ପାଇ ବିସ୍ବାସ୍ କରି ରଇବାଇ, ପଚେ ବାକିଅର୍ଲାଗି କସ୍ଟ କି ତାଡ୍ନା ଆଇଲେ, ସେ ଦାପ୍ରେ ବିସ୍ବାସ୍ ଚାଡି ଦେବାଇ ।
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ତେଲା ମେଁନେ ଚେର୍ ମେଇଂନେ ଜିବନ୍ ବିତ୍ରେ ଆଃଗା ଆୟାଆର୍ ଣ୍ତୁ । ମାତର୍ ପ୍ରେଗ୍ନ୍ସା ମେଇଙ୍ଗ୍ ସାମୁଆଁକେ ସାଃ ମ୍ୟାଃଆର୍କେ । ଇଡ଼ିଙ୍ଗ୍ ଉଡ଼ିବେଲା ଦୁକ୍ କସ୍ଟ ଆରି ତାଡ଼ନା ପାଙ୍ଗ୍ଏ, ମେଇଙ୍ଗ୍ ପ୍ଲାଃ ଗୁଚେ ୱେଆର୍ଏ, ଆତେନ୍ ବେଲା ମେଇଂ ଟାପ୍ନା ବିସ୍ବାସ୍ ଆନ୍ତାର୍ ବିଃ ଆର୍ଏ । ଆରି ମେଇଙ୍ଗ୍ ବିଗ୍କ୍ନେ ଟିକ୍ରା ଲିଜ ଏଃତେ ସମାନ୍ ।
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ମଃତର୍ ସେମଃନାର୍ ଚେର୍ ମାଟି ବିତ୍ରେ ଜାୟ୍ନଃରିଲା ଗିନେ, ସେ ଲକ୍ମଃନ୍ ଚଃନେକ୍ ମଃତର୍ ତିର୍ ଅୟ୍ ରେତି, ଆର୍ ଜଃଡେବଃଳ୍ ମାପ୍ରୁର୍ ବଃଚନାର୍ ଗିନେ ଦୁକ୍କଃସ୍ଟ୍ କି ତାଡ୍ନା ଆୟ୍ଲେକ୍, ସେଦାହ୍ରେ ବିସ୍ୱାସ୍ ଚାଡ୍ତି, ସେମଃନ୍ ବୁଣା ଅୟ୍ରିଲା ଚଃଚ୍ରା ବୁୟ୍ଁ ହର୍ ।
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