American Standard Version (1901)
An unjust man is an abomination to the righteous; And he that is upright in the way is an abomination to the wicked.
84 translations of 93 that include the Old Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
An unjust man is an abomination to the righteous; And he that is upright in the way is an abomination to the wicked.
An unjust man is an abomination to the righteous; And he that is upright in the way is an abomination to the wicked.
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
An evil man is disgusting to the upright, and he who is upright is disgusting to evil-doers.
A righteous man is an abomination to an unrighteous man, and the direct way is an abomination to the sinner.
An unjust man is an abomination to the righteous; and he that is of upright way is an abomination to the wicked [man].
The just abhor the wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction.
A wicked man is abomination to the iust, and he that is vpright in his way, is abomination to the wicked.
As the unjust man is an abomination to the righteous, So the upright in his way is an abomination to the wicked.
An abomination of the righteous is an unjust man: and an abomination of the wicked is one who is upright in [his] way.
An unjust man is an abomination to the righteous; and he that is upright in the way is an abomination to the wicked.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is an abomination to the just: And he that is upright in the way is abomination to the wicked.
A righteous man is an abomination to an unrighteous man, and the direct way is an abomination to the sinner.
A righteous man is an abomination to an unrighteous man, and the direct way is an abomination to the sinner.
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is an abomination to the righteous: and he that is upright in the way is an abomination to the wicked.
A righteous man is an abomination to an unrighteous man, And the direct way is an abomination to the sinner.
A dishonest man detests the righteous, and the upright in their ways detest the wicked.
A dishonest man detests the righteous, and the upright in their ways detest the wicked.
A dishonest man detests the righteous, and the upright in their ways detest the wicked.
A dishonest man detests the righteous, and the upright in their ways detest the wicked.
A dishonest man detests the righteous, and the upright in their ways detest the wicked.
A dishonest man detests the righteous, and the upright in their ways detest the wicked.
A dishonest man detests the righteous, and the upright in their ways detest the wicked.
A dishonest man detests the righteous, and the upright in their ways detest the wicked.
An abomination to the righteous [is] the perverse man, And an abomination to the wicked [is] the upright in the way!
An unjust man is a to'evah to the tzaddikim, and he that is yeshar derech (upright in the way) is to'evah to the rasha.
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اَلرَّجُلُ ٱلظَّالِمُ مَكْرَهَةُ ٱلصِّدِّيقِينَ، وَٱلْمُسْتَقِيمُ ٱلطَّرِيقِ مَكْرَهَةُ ٱلشِّرِّيرِ.
တရားသောသူသည် မတရားသောသူကို၎င်း၊ မတရားသော သူသည်တရားသဖြင့် ကျင့်သောသူကို၎င်း၊ စက်ဆုပ်ရွံရှာ တတ်၏။
တရား သောသူသည် မ တရားသောသူ ကို၎င်း၊ မ တရားသောသူသည်တရား သဖြင့် ကျင့် သောသူကို၎င်း၊ စက်ဆုပ် ရွံရှာတတ်၏။
Katoeng kami mah toeng ai kami to panuet; katoeng ai kami mah toenghaih hoi khosah kami to panuet toengh.
Hlang dueng long tah dumlai te tueilaehkoi a ti. Tedae halang long tah longpuei aka thuem te tueilaehkoi a ti van.
Hlang dueng long tah dumlai te tueilaehkoi a ti. Tedae halang long tah longpuei aka thuem te tueilaehkoi a ti van.
为非作歹的,被义人憎嫌; 行事正直的,被恶人憎恶。
為非作歹的,被義人憎嫌; 行事正直的,被惡人憎惡。
不诚实的人为义人所憎恶; 行事正直的人也憎恶恶人。
Nepravednik je mrzak pravednicima, a pravednik je mrzak opakima.
Ohavností spravedlivým jest muž nepravý, ohavností pak bezbožnému, kdož upřímě kráčí.
Urettens Mand er retfærdiges Gru, hvo redeligt vandrer, gudløses Gru.
Een ongerechtig man is den rechtvaardige een gruwel; maar die recht is van weg, is den goddeloze een gruwel.
De rechtvaardigen hebben een afschuw van zondaars, De bozen een afschuw van een eerlijk man. Aanhangsel. Woorden van Agoer.
Maljusta homo estas abomenaĵo por virtuloj; Kaj kiu iras la ĝustan vojon, tiu estas abomenaĵo por malvirtulo.
L’homme inique est l’abomination des justes, et celui qui est droit dans sa voie, l’abomination du méchant.
L'homme inique est en abomination aux justes, et celui qui va droit est en abomination au méchant.
L’homme inique est en abomination aux justes, Et celui dont la voie est droite est en abomination aux méchants.
L'homme malhonnête déteste le juste, et celui dont la voie est droite déteste le méchant.
Der ungerechte Mann ist ein Greuel für die Gerechten, und wer geraden Weges wandelt, ein Greuel für den Gottlosen.
Ein ungerechter Mann ist dem Gerechten ein Greuel; und wer rechtes Weges ist, der ist des Gottlosen Greuel.
Ein Greuel für die Frommen ist, wer Unrecht tut, und ein Greuel für den Gottlosen ist, wer gerade wandelt.
Ein verkehrter Mensch ist den Gerechten ein Greuel; wer aber richtig wandelt, den verabscheuen die Gottlosen.
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βδέλυγμα δικαίοις ἀνὴρ ἄδικος, βδέλυγμα δὲ ἀνόμῳ κατευθύνουσα ὁδός. 10 Γυναῖκα ἀνδρείαν τίς εὑρήσει; τιμιωτέρα δέ ἐστι λίθων πολυτελῶν ἡ τοιαύτη. 11 θάρσει ἐπ᾿ αὐτῇ ἡ καρδία τοῦ ἀνδρὸς αὐτῆς, ἡ τοιαύτη καλῶν σκύλων οὐκ ἀπορήσει· 12 ἐνεργεῖ γὰρ τῷ ἀνδρὶ ἀγαθὰ πάντα τὸν βίον. 13 μηρυομένη ἔρια καὶ λίνον ἐποίησεν εὔχρηστον ταῖς χερσὶν αὐτῆς. 14 ἐγένετο ὡσεὶ ναῦς ἐμπορευομένη μακρόθεν, συνάγει δὲ αὐτῆς τὸν πλοῦτον.* 15 καὶ ἀνίσταται ἐκ νυκτῶν καὶ ἔδωκε βρώματα τῷ οἴκῳ καὶ ἔργα ταῖς θεραπαίναις. 16 θεωρήσασα γεώργιον ἐπρίατο, ἀπὸ δὲ καρπῶν χειρῶν αὐτῆς κατεφύτευσε κτῆμα. 17 ἀναζωσαμένη ἰσχυρῶς τὴν ὀσφὺν αὐτῆς ἤρεισε τοὺς βραχίονας αὐτῆς εἰς ἔργον. 18 ἐγεύσατο ὅτι καλόν ἐστι τὸ ἐργάζεσθαι, καὶ οὐκ ἀποσβέννυται ὁ λύχνος αὐτῆς ὅλην τὴν νύκτα. 19 τοὺς πήχεις αὐτῆς ἐκτείνει ἐπὶ τὰ συμφέροντα, τὰς δὲ χεῖρας αὐτῆς ἐρείδει εἰς ἄτρακτον. 20 χεῖρας δὲ αὐτῆς διήνοιξε πένητι, καρπὸν δὲ ἐξέτεινε πτωχῷ. 21 οὐ φροντίζει τῶν ἐν οἴκῳ ὁ ἀνὴρ αὐτῆς, ὅταν που χρονίζῃ· πάντες γὰρ οἱ παρ᾿ αὐτῆς ἐνδεδυμένοι εἰσί. 22 δισσὰς χλαίνας ἐποίησε τῷ ἀνδρὶ αὐτῆς, ἐκ δὲ βύσσου καὶ πορφύρας ἑαυτῇ ἐνδύματα. 23 περίβλεπτος δὲ γίνεται ὁ ἀνὴρ αὐτῆς ἐν πύλαις, ἡνίκα ἂν καθίση ἐν συνεδρίῳ μετὰ τῶν γερόντων κατοίκων τῆς γῆς. 24 σινδόνας ἐποίησε καὶ ἀπέδοτο τοῖς Φοίνιξι, περιζώματα δὲ τοῖς Χαναναίοις. 25 ἰσχὺν καὶ εὐπρέπειαν ἐνεδύσατο καὶ εὐφράνθη ἐν ἡμέραις ἐσχάταις. 26 στόμα αὐτῆς διήνοιξε προσεχόντως καὶ ἐννόμως, καὶ τάξιν ἐστείλατο τῇ γλώσσῃ αὐτῆς. 27 στεγναὶ διατριβαὶ οἴκων αὐτῆς, σῖτα δὲ ὀκνηρὰ οὐκ ἔφαγε.
Βδέλυγμα δίκαιος ἀνὴρ ἀνδρὶ ἀδίκῳ, βδέλυγμα δὲ ἀνόμῳ κατευθύνουσα ὁδός.
Moun ki mache dwat pa vle wè mechan. Mechan pa vle wè moun k'ap mache dwat.
He mea hoopailua i ka poe pono ke kanaka hoopono ole; He mea hoopailua hoi i ka mea hewa, ka mea pololei ma kona aoao.
תֹּועֲבַ֣ת צַ֭דִּיקִים אִ֣ישׁ עָ֑וֶל וְתֹועֲבַ֖ת רָשָׁ֣ע יְשַׁר־דָּֽרֶךְ׃ פ
תועבת צדיקים איש עול ותועבת רשע ישר דרך׃
L'uomo iniquo è l'abbominio de' giusti; E l'uomo che cammina dirittamente è l'abbominio dell'empio.
L’uomo iniquo è un abominio per i giusti, e colui che cammina rettamente è un abominio per gli empi.
不正な者は義人を忌み嫌い、 道を正しく歩む者は悪しき者を忌み嫌う。
불의한 자는 의인에게 미움을 받고 정직한 자는 악인에게 미움을 받느니라
Mwet suwoswos uh kwase mwet koluk, ac mwet koluk kwase pac mwet suwoswos.
Abominantur justi virum impium, et abominantur impii eos qui in recta sunt via. Verbum custodiens filius extra perditionem erit.]
مرد ظالم نزد عادلان مکروه است، و هرکه در طریق، مستقیم است نزد شریران مکروه میباشد.
O homem desonesto é abominação para os justos, e o reto nos seus caminhos é abominação para os ímpios.
O justos odeiam ao homem perverso; e o injusto odeia aos que andam no caminho correto.
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Un om nedrept este o urâciune pentru cel drept, și cel integru pe cale este urâciune pentru cel stricat.
Омул нелеӂюит есте о скырбэ ынаинтя челор неприхэниць, дар чел че умблэ фэрэ приханэ есте о скырбэ ынаинтя челор рэй.
Мерзость для праведников - человек неправедный, и мерзость для нечестивого - идущий прямым путем.
Pravednima je mrzak nepravednik, a bezbožniku je mrzak ko pravo hodi.
Праведнима је мрзак неправедник, а безбожнику је мрзак ко право ходи.
Abashinganyanya barhakwirirwa nkola-maligo, n’enkola-maligo erhabona oku muntu mushinganyanya.
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Abominación es á los justos el hombre inicuo; y abominación es al impío el de rectos caminos.
Los justos detestan a los malvados, y los malvados detestan a los que viven con rectitud.
Abominación es a los justos el hombre inicuo; y abominación es al impío el de rectos caminos.
El hombre malo es repugnante para los rectos, y el que es recto es repugnante para los malvados.
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El hombre inicuo es aborrecido por los justos, Y el de camino recto es aborrecido por los perversos.
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Ko e tangata taʻefaitotonu ʻoku fakalielia ia ki he angatonu. Pea ko ia ʻoku fai totonu ʻi hono hala ʻoku fakalielia ia ki he angahala.
Гидота праведним — чоловік ледачий, безбожнику ж гидота — хто ходить правою дорогою.
Гидота праведним — чоловік ледачий, безбожнику ж гидота — хто ходить правою дорогою.
Kẻ gian tà lấy làm gớm ghiếc cho người công bình; Và người ăn ở ngay thẳng lấy làm gớm ghiếc cho kẻ gian ác.
תּוֹעֲבַ֣ת צַ֭דִּיקִים אִ֣ישׁ עָ֑וֶל וְתוֹעֲבַ֖ת רָשָׁ֣ע יְשַׁר־דָּֽרֶךְ׃ פ