American Standard Version (1901)
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
If Abraham was indeed justified by works, he had something to boast about, but not before God.
For if Abraham got righteousness by works, he has reason for pride; but not before God.
For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;
For if Abraham were justified by works, he hath whereof to glory, but not before God.
For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
If Abraham was indeed justified by works, he had something to boast about, but not before God.
For if Abraham were justified by works, he hath whereof to glory, but not before God.
If he was pronounced righteous as the result of obedience, then he has something to boast of. Yes, but not before God.
If he was pronounced righteous as the result of obedience, then he has something to boast of. Yes, but not before God.
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he has something to boast about, but not towards God.
For if Abraham was justified by works, he has something to boast about, but not towards God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he has something to boast about, but not towards God.
for if Abraham by works was declared righteous, he hath to boast — but not before God;
If Abraham was justified by works, he has something to boast about, but not before God.
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For if Avraham Avinu was accounted to be YITZDAK IM HASHEM and acquitted before Hashem on the basis of ma'asim (of gezetz), he has something to boast about. But not before Hashem!
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لِأَنَّهُ إِنْ كَانَ إِبْرَاهِيمُ قَدْ تَبَرَّرَ بِٱلْأَعْمَالِ فَلَهُ فَخْرٌ، وَلَكِنْ لَيْسَ لَدَى ٱللهِ.
ଜଦି ଅବ୍ରାହାମ୍ ତାର୍ ନିଜାର୍ କାମାର୍ ଗିନେ ସେ ଇସ୍ୱରାର୍ ଆକାୟ୍ ଦଃର୍ମି ବଃଲି ଗଃଣା ଅୟ୍ଲାହୁଣି, ତଃବେ ତାର୍ ଗଃର୍ବ କଃର୍ତାର୍ ରିଲି; ମଃତର୍ ଇସ୍ୱରାର୍ ଆକାୟ୍ ସେରି ଅୟ୍ନଃରିଲି ।
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Abraham kááwu b́wot finona wotink'ere, bín b́ it'et keewo daatsiyank'e b́teshi, ernmó Ik'i shinatse it'o falratse.
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Ai mirek pha ji è de ai yi Hamangkhung-aphuii rog shii giang rey ne rai arone, ai de ìujia ne nyigodog rek iwa, jishii Hamangkhung-aphuii mieg miie hà asi iwa.
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အကယ်၍အာဗြဟံသည်မိမိ၏အကျင့် သီလအားဖြင့် ဘုရားသခင်နှင့်မှန်ကန်စွာ ဆက်ဆံခွင့်ကိုရရှိပါမူ သူ့မှာဂုဏ်ယူဝါ ကြွားစရာအကြောင်းရှိပေသည်။ သို့ရာတွင် သူသည်ဘုရားသခင်၏ရှေ့တော်မှောက်တွင် ထိုသို့ဂုဏ်ယူဝါကြွားမှုကိုမပြုနိုင်။-
အာဗြဟံ သည် အကျင့် အားဖြင့် ဖြောင့်မတ် ရာသို့ရောက်သည်မှန်လျှင် ဝါကြွား စရာအကြောင်းရှိ ၏။ ဘုရားသခင့် ရှေ့ တော်၌ ထိုသို့မ ဟုတ်။
Abraham naw bilawhnak am ngsungpyunnak a yah vaisü üng, a awhcahnak vai sü, cunsepi Pamhnama hmaia ta acukba am ni.
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Abraham mah toksakhaih hoiah toenghaih hnu nahaeloe, anih amoek hanah hmuen maeto oh; toe Sithaw hmaa ah loe amoek thai mak ai.
Abraham he khoboe loh tang sak koinih thangpomnah a khueh, Tedae Pathen taengkah moenih,
Abraham he khoboe loh tang sak koinih thangpomnah a khueh, Tedae Pathen taengkah moenih,
倘若 亚伯拉罕是因行为称义,就有可夸的;只是在 神面前并无可夸。
倘若 亞伯拉罕是因行為稱義,就有可誇的;只是在上帝面前並無可誇。
如果亚伯拉罕是因行为称义,他就有可夸口的,但在上帝面前却不能。
Iŵaga che Iblahimu jwaŵalanjikwe kuŵa jwambone paujo pa Akunnungu kwa ligongo lya ipanganyo yao, akwete chakulifunila, nambo ngaŵa paujo pa Akunnungu.
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ⲒⲤϪⲈ ⲄⲀⲢ ⲀⲂⲢⲀⲀⲘ ⲀϤⲘⲀⲒ ⲈⲂⲞⲖ ϦⲈⲚϨⲀⲚϨⲂⲎⲞⲨⲒ ⲒⲈ ⲞⲨⲞⲚⲦⲈϤ ϢⲞⲨϢⲞⲨ ⲘⲘⲀⲨ ⲀⲖⲖⲀ ⲞⲨⲂⲈ ⲪⲚⲞⲨϮ ⲀⲚ.
ⲓⲥϫⲉ ⲅⲁⲣ ⲁⲃⲣⲁⲁⲙ ⲁϥⲙⲁⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϩⲁⲛ⳿ϩⲃⲏⲟⲩ⳿ⲓ ⲓⲉ ⲟⲩⲟⲛⲧⲉϥ ϣⲟⲩϣⲟⲩ ⳿ⲙⲙⲁⲩ ⲁⲗⲗⲁ ⲟⲩⲃⲉ ⲫϯ ⲁⲛ.
Doista, ako je Abraham po djelima opravdan, ima se čime dičiti - ali ne pred Bogom.
Nebo byl-liť Abraham z skutků spravedliv učiněn, máť se čím chlubiti, ale ne u Boha.
Thi dersom Abraham blev retfærdiggjort af Gerninger, har han Ros, men ikke for Gud.
ଜଦି ଅବ୍ରାଆମ୍ ନିଜର୍ କରିରଇବା କାମେଅନି ସେ ପରମେସରର୍ ମୁଆଟେ ଦରମ୍ ଲକ୍ ବଲାଇ ଅଇତା, ସେ ବଡ୍ପନ୍ କାତା କଇପାର୍ତା । ମାତର୍ ସେଟା ପରମେସରର୍ ମୁଆଟେ ଅଇ ନାପାରେ ।
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Abraham talku pantjinani ngankanali, jeruja nau jurakokaterinanto, kalitakali Godangu.
Want indien Abraham uit de werken gerechtvaardigd is, zo heeft hij roem, maar niet bij God.
Wanneer Abraham gerechtvaardigd is op grond van zijn werken, dan inderdaad kan hij roemen. Maar hij kan dit niet tegenover God.
Ĉar se Abraham praviĝis per faroj, li havas ion, pri kio fieri, sed ne antaŭ Dio.
Car si Abraham a été justifié sur le principe des œuvres, il a de quoi se glorifier, mais non pas relativement à Dieu ;
Car si Abraham a été justifié par les ouvres, il a sujet de se glorifier, mais non pas devant Dieu.
Si Abraham a été justifié par les œuvres, il a sujet de se glorifier, mais non devant Dieu.
Si Abraham a été justifié par les œuvres, il a de quoi se vanter, mais non devant Dieu.
Abiramey ba oothon xiilidako izi ceeqistanayssi deesiko shin; izi Xoossa siinithan ceeqetenas danida7ena.
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ଡାଗ୍ଲା ଅବ୍ରାହାମ୍ ଜଦି ମେଁନେ ନିଜେନେ କାମ୍ ଡିଙ୍ଗ୍କ୍ନେ ବାନ୍ ମେଁ ଇସ୍ପର୍ ସାମ୍ନା ଦାର୍ମିକ୍ ଡାଗ୍ଚେ ପାରାସୁଏ ତେଲା ଗର୍ବ ଡିଙ୍ଗ୍ନେସା ମେଃନେ କାରନ୍ ଲେଃଗେ । ମାତର୍ ଇସ୍ପର୍ନେ ସାମ୍ନେ ଆତେନ୍ ଡିଙ୍ଗ୍ ଆଲେଗେ ।
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Denn wenn Abraham aus Werken gerechtfertigt worden ist, so hat er etwas zum Rühmen, aber nicht vor Gott.
Das sagen wir: Ist Abraham durch die Werke gerecht, so hat er wohl Ruhm, aber nicht vor Gott.
Allerdings, wenn Abraham aus Werken gerechtfertigt ist, so hat er etwas zum rühmen. Aber halt! Nicht bei Gott:
Wenn Abraham aus Werken gerechtfertigt worden ist, hat er zwar Ruhm, aber nicht vor Gott.
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Abrahamey ooson xillidabaa gidiyakko, I ceeqettiyabay de7ees, gidoshin, Xoossaa sinthan ceeqettanaw dandda7enna.
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li ya tie ke o den baa li moamoansaali kelima otuona po oden ba fidi ki kpiagi o yuli. ama o kan kpiagi o yuli u TIENU kani.
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εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾽ οὐ πρὸς τὸν Θεόν.
Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾿ οὐ πρὸς τὸν Θεόν.
εἰ γὰρ Ἁβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾽ οὐ πρὸς τὸν Θεόν.
Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾽ οὐ πρὸς ⸋τὸν⸌ θεόν.
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προσ τον θεον
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλ’ οὐ πρὸς θεόν.
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ ⸀πρὸς θεόν,
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Si se sa Abraram te fè a ki te fè Bondye fè l' gras, li ta mèt fè grandizè. Men, li pa ka fè sa devan Bondye.
A, ina ua hoaponoia mai o Aberahama ma na hana, he mea kana e kaena ai, aole nae imua o ke Akua.
ב כִּי לוּ־נִצְדַּק אַבְרָהָם בְּמַעֲשָׂיו נָאוָה־לוֹ תְהִלָּה אַךְ־לֹא לִפְנֵי אֱלֹהִים׃
כי אם נצדק אברהם מתוך המעשים לו התהלה אך לא לפני האלהים׃
Perciocchè, se Abrahamo è stato giustificato per le opere , egli ha di che gloriarsi; ma egli non ha nulla di che gloriarsi appo Iddio.
Poiché se Abramo è stato giustificato per le opere, egli avrebbe di che gloriarsi; ma dinanzi a Dio egli non ha di che gloriarsi; infatti, che dice la Scrittura?
もしアブラハムが行いによって義とされたのなら、彼には誇る理由があります。しかし、神の前ではそうではありません。
もしアブラハムが行ないによって義と認められたのなら、彼は誇ることができます。しかし、神の御前では、そうではありません。
ଅବ୍ରାମନ୍ ଡରମ୍ମମର୍ ଗାମ୍ଲେ ଇସ୍ୱରନ୍ ଆଗନିୟ୍ଗିୟ୍ଲୋଙ୍ ରାଙ୍ଡାଏନ୍ ନଙ୍, ଆନିନ୍ ଅବ୍ସୋଡ଼ାଡମ୍ତନ୍ ବନ୍, ବନ୍ଡ ତିଆତେ ଇସ୍ୱରନ୍ ଆଗନିୟ୍ଗିୟ୍ଲୋଙ୍ ଅଃଡ୍ଡେଲୋ ।
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We ta xbꞌan sukꞌ che rumal ri utz taq chak ri xubꞌano, xunaꞌ ta nimal riꞌ pune man kakwin taj kubꞌan nimal cho ri Dios.
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Pakhuva u Abrahamu avalilewe ei lweli khunjila ya mbombo akhali eva nekhinu kya khwigin'wa sio khumiho ga Nguluve.
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만일 아브라함이 행위로써 의롭다 하심을 얻었으면 자랑할 것이 있으려니와 하나님 앞에서는 없느니라
God El fin aksuwoswosyal ke sripen orekma lal, na oasr ma el ku in konkin kac — tusruktu tia ye mutun God.
Kakuti haiva Aburahama ava shemuviwa che misevezi, navavi nevaka lyo kuwola kuli temba, kono isiñi havusu bwe Ireeza.
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Si enim Abraham ex operibus justificatus est, habet gloriam, sed non apud Deum.
Maramdi Abraham-bu mahakki thabakki mapanna chumhanbikhiba oirabadi, mahakki chaothokpham kharadi leigani adubu Tengban Mapugi maphamdadi natte.
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ଆବ୍ରାହାମ୍ ଆୟାଃ କାମି ହରାତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ନେପେଲ୍ରେ ଧାର୍ମାନ୍ ହବାକାନ୍ତେୟାଃଏ ରେଦ, ଆପାନ୍କେ ମାରାଙ୍ଗ୍ ମେନ୍ତେ କାଜିନ୍ତେୟାଃ, ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ଆଃ ନେପେଲ୍ରେ ଏନ୍କା କା ହବାକାନ୍ ତାଇକେନା ।
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Heh reeraang dang ajang jun ih Rangte ngathong nah Abraham ah kateng angta bah, heh ah engaampo jih angta—enoothong Rangte miksok dobah tajen ngaampooka.
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Kwa Mana manaitei Abraham abalangilwe haki kwa matendo apeba na sababu ya kulumba, ila sio nnonge ya Nnongo.
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Muni ngati Ibulahimu avalangiwi ubwina palongolo ya Chapanga kwa gala geakitili, ngaavili na chindu cha kumekela, nambu lepi palongolo ya Chapanga.
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زیرا اگر ابراهیم به اعمال عادل شمرده شد، جای فخر دارد اما نه درنزد خدا.
Pwe ma Apraam pun kilar a wiawia kan, nan a men juaiki mia, a kaidin mon Kot.
Pwe ma Apraam pung kilar a wiawia kan, nan a men suaiki mia, a kaidin mon Kot.
Pois se Abraão foi justificado pelas obras, ele tem do que se gloriar, mas não diante de Deus.
Pois se Abraão foi justificado pelas obras, ele tem do que se orgulhar, mas não diante de Deus.
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Căci, dacă Avraam a fost îndreptățit prin fapte, are cu ce să se laude, dar nu față de Dumnezeu.
Căci, dacă Avraam a fost declarat drept din fapte, are cu ce să se fălească; dar nu înaintea lui Dumnezeu.
Căci, dacă Avraam a fost îndreptățit prin fapte, are cu ce să se laude, dar nu față de Dumnezeu.
Дакэ Авраам а фост сокотит неприхэнит прин фапте, аре ку че сэ се лауде, дар ну ынаинтя луй Думнезеу.
Если Авраам оправдался делами, он имеет похвалу, но не пред Богом.
Nantele nkashele u Ibulahimu abhaziwa elyoli hu mbombo, hangali nenangwa ezyahwisovye, nantele saga hwitagalila lya Ngolobhe.
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Sintho sika thei intum nirese chu, Abraham'n song rang imini chu a dôn rang kêng, hannirese Pathien mitmua chu ni mak.
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Jer ako se Avraam delima opravda, ima hvalu, ali ne u Boga.
Јер ако се Авраам делима оправда, има хвалу, али не у Бога.
Akabà Abrahamu omu bijiro byâge arhenzagya obushinganyanya, agwêrhe igwârhiro ly’okucîkunga; ci kwône arhali embere za Nyamuzinda!
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Na walalulamikwa ne Lesa kupitila mubintu mbyalensa, nshinga nalacana pakulitukumunina. Nomba liya kulitukumuna pamenso a Lesa sobwe.
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Que si Abraham fué justificado por la obras, tiene de qué gloriarse; mas no para con Dios.
Porque si Abraham fue justificado por las obras, tiene de qué jactarse, pero no ante Dios.
Porque si Abraham fue justificado por las obras, tiene de qué jactarse, pero no ante Dios.
Si Abraham fue justificado por obras, tiene de qué gloriarse, pero no delante de Dios.
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Porque si Abraham fue declarado justo por las obras, tiene de qué enaltecerse, pero no ante Dios.
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Kama Abrahamu alikubaliwa kuwa mwadilifu kutokana na matendo yake, basi, anacho kitu cha kujivunia mbele ya Mungu.
Vkvgv rinam dvdv lokv Pwknvyarnv kaagelo tarwkbak bv vvpv kubolo, hv oguogu rinam dvdv lvkwnglo googv svgobv ridu—vbvritola Pwknvyarnv gv kaagelo rimadu.
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He kapau naʻe fakatonuhiaʻi ʻa ʻEpalahame ʻe he ngaahi ngāue, kuo ne maʻu ʻae poleʻanga kae ʻikai ʻi he ʻao ʻoe ʻOtua.
Коли бо Авраам з учинків оправдив ся, має похвалу, та не перед Богом.
Коли бо Авраам з учинків оправдив ся, має похвалу, та не перед Богом.
Thật thế, nếu Aùp-ra-ham đã được xưng công bình bởi việc làm, thì có cớ khoe mình; nhưng trước mặt Đức Chúa Trời không có như vậy.
ווארום אויב אברהם איז גערעכטפערטיקט געווארן דורך מעשים (טובים), האט ער עפעס, מיט וואס זיך צו בארימען, אבער נישט פאר ה׳.
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