American Standard Version (1901)
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
119 translations of 134 that include the New Testament
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
To baktih toengah toksakhaih om ai ah, Sithaw mah paek ih toenghaih hnu kami ih tahamhoihaih to David mah,
David long pataeng khaw, “Khoboe kah voelah Pathen loh duengnah la a nawt pah hlang te tah yoethennah ni,” a ti.
David long pataeng khaw, “Khoboe kah voelah Pathen loh duengnah la a nawt pah hlang te tah yoethennah ni,” a ti.
Pela no hoi o Davida i olelo mai ai i ka pomaikai ana o ke kanaka, ia ia ko ke Akua hoolilo ana i ka pono me ka hana ole;
And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
Se sa David te vle di, lè l' deklare: yon moun Bondye fè gras san Bondye pa gade sou sa l' fè, se moun konsa ki beni:
Sicut et David dicit beatitudinem hominis, cui Deus accepto fert justitiam sine operibus:
As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,
ainsi que David aussi exprime la béatitude de l’homme à qui Dieu compte la justice sans œuvres :
Jakož i David vypravuje blahoslavenství člověka, jemuž Bůh přivlastňuje spravedlnost bez skutků, řka:
Pa inge kalmen ma David el fahk ke el kaskas ke insewowo lun mwet se su God El oakla mu el suwohs, finne wangin ma el oru:
Așa cum și David pronunță binecuvântarea asupra omului căruia Dumnezeu îi socotește dreptate în afară de fapte:
Assim como Davi também pronuncia bênção sobre o homem a quem Deus imputa a justiça independentemente de obras:
Naye Daudi asema hivi juu ya furaha ya mtu ambaye Mungu amemkubali kuwa mwadilifu bila kuyajali matendo yake:
După cum și David vorbește despre binecuvântarea omului, căruia Dumnezeu îi atribuie dreptatea fără fapte,
အကျင့်သီလကိုမထောက်ဘဲဘုရားသခင် သည်ဖြောင့်မတ်သောသူအဖြစ်လက်ခံတော်မူ ခြင်းကို ခံရသောသူသည်မင်္ဂလာရှိကြောင်း ဖော်ပြရာ၌ဒါဝိဒ်မင်းက၊
Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
Gleichwie auch David die Glückseligkeit des Menschen ausspricht, welchem Gott Gerechtigkeit ohne Werke zurechnet:
Gelijk ook David den mens zalig spreekt, welken God de rechtvaardigheid toerekent zonder werken;
Zó ook prijst David den mens zalig, wien God gerechtigheid toerekent zonder werken:
Come ancora Davide dice la beatitudine esser dell'uomo, a cui Iddio imputa la giustizia, senza opere, dicendo :
As David also termeth the blessedness of a man, to whom God reputeth justice without works:
Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,
as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:
ligesom også David priser det Menneske saligt, hvem Gud tilregner Retfærdighed uden Gerninger:
Duen Dawid kapaiaki aramaj amen, me Kot kotin kapunala likin a wiawia kan:
Duen Dawid kapaiaki aramas amen, me Kot kotin kapungala likin a wiawia kan:
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Aáy vậy, vua Đa-vít cũng tỏ ra cái phước của người mà Đức Chúa Trời kể cho là công bình chẳng bởi việc làm, mà rằng:
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
ʻO hangē ko e fakamatala foki ʻe Tevita ʻae monūʻia ʻae tangata, ʻaia ʻoku lau ki ai ʻe he ʻOtua ʻae māʻoniʻoni taʻehangāue,
C'est ainsi que David exprime le bonheur de l'homme à qui Dieu impute la justice sans les ouvres:
Așa cum și David pronunță binecuvântarea asupra omului căruia Dumnezeu îi socotește dreptate în afară de fapte:
Kiel David ankaŭ pridiras la feliĉon de la homo, al kiu Dio kalkulas virton ekster faroj,
De même David exprime le bonheur de l’homme à qui Dieu impute la justice sans les œuvres:
Nach welcher Weise auch David sagt, daß die Seligkeit sei allein des Menschen, welchem Gott zurechnet die Gerechtigkeit ohne Zutun der Werke, da er spricht:
And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,
In precisely the same way David speaks of the blessing pronounced on the person who is regarded by God as righteous apart from actions –
In precisely the same way David speaks of the blessing pronounced on the person who is regarded by God as righteous apart from actions –
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
Così pure Davide proclama la beatitudine dell’uomo al quale Iddio imputa la giustizia senz’opere, dicendo:
De même, David déclare heureux l’homme à qui Dieu compte la justice indépendamment des œuvres :
Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,
Así como David también pronuncia la bendición sobre el hombre a quien Dios le cuenta la justicia aparte de las obras:
Así como David también pronuncia la bendición sobre el hombre a quien Dios le cuenta la justicia aparte de las obras:
kao što i David blaženim proglašuje čovjeka kojemu Bog uračunava pravednost bez djela:
Kao što i David govori da je blago čoveku kome Bog prima pravdu bez dela zakona:
Worderu bakana Davidali kanaia tepijurakokani jatai, tanangu Godali talkula ngokai ngankana panini:
Wie denn auch David den Mann selig preist, dem Gott Gerechtigkeit anrechnet ohne Werke:
Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rightewesnes without dedes.
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
Καθάπερ καὶ Δαβὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,
καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,
Καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,
καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεοσ λογιζεται δικαιοσυνην χωρισ εργων
καθάπερ καὶ Δαυῒδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
καθάπερ καὶ Δαυεὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,
Тот астфел ши Давид нумеште феричит пе омул ачела пе каре Думнезеу, фэрэ фапте, ыл сокотеште неприхэнит.
Яко ж і Давид глаголе про блаженство чоловіка, котрому полїчує Бог праведність без учинків:
Яко ж і Давид глаголе про блаженство чоловіка, котрому полїчує Бог праведність без учинків:
Као што и Давид говори да је благо човеку коме Бог прима правду без дела закона:
Так и Давид называет блаженным человека, которому Бог вменяет праведность независимо от дел:
ו כַּאֲשֶׁר גַּם־דָּוִד מְאַשֵּׁר אֶת־הָאָדָם אֲשֶׁר אֱלֹהִים יַצְדִּיקֶנּוּ לֹא עַל־פִּי פָעֳלוֹ׃
כאשר גם דוד מאשר את האדם אשר האלהים יחשב לו צדקה בלא מעשים באמרו׃
ⲔⲀⲦⲀ ⲪⲢⲎϮ ϨⲰϤ ⲈⲦⲀ ⲆⲀⲨⲒⲆ ϪⲰ ⲘⲠⲒⲘⲀⲔⲀⲢⲒⲞⲤ ⲚⲦⲈⲠⲒⲢⲰⲘⲒ ⲪⲎ ⲈⲦⲈ ⲪⲚⲞⲨϮ ⲚⲀⲰⲠ ⲚϮⲘⲈⲐⲘⲎⲒ ⲚⲀϤ ⲀⲦϬⲚⲈ ϨⲰⲂ.
ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ϩⲱϥ ⲉⲧⲁ ⲇⲁⲩⲓⲇ ϫⲱ ⳿ⲙⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⳿ⲛⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲫⲏⲉⲧⲉ ⲫϯ ⲛⲁⲱⲡ ⳿ⲛϯⲙⲉⲑⲙⲏⲓ ⲛⲁϥ ⲁⲧϭⲛⲉ ϩⲱⲃ.
كَمَا يَقُولُ دَاوُدُ أَيْضًا فِي تَطْوِيبِ ٱلْإِنْسَانِ ٱلَّذِي يَحْسِبُ لَهُ ٱللهُ بِرًّا بِدُونِ أَعْمَالٍ:
چنانکه داود نیز خوش حالی آن کس را ذکر میکند که خدا برای او عدالت محسوب میدارد، بدون اعمال:
ထိုအတူ၊ ဘုရားသခင် သည် အကျင့် ကို မ ထောက်ဘဲလျက်ပေးတော်မူသော ဖြောင့်မတ် ခြင်းကို ရသော သူ ၏မင်္ဂလာ ကိုဒါဝိဒ် သည် ရည်မှတ်၍ ဆို သည်ကား ၊
일한 것이 없이 하나님께 의로 여기심을 받는 사람의 행복에 대하여 다윗의 말한 바
同じようにダビデも、行いとは別に神から義とみなされる人の幸いを、こう語っています。
正如大卫也论到那在行为之外蒙上帝算为义的人是有福的:
ダビデもまた、行ないとは別の道で神によって義と認められる人の幸いを、こう言っています。
正如 大卫称那在行为以外蒙 神算为义的人是有福的。
正如 大衛稱那在行為以外蒙上帝算為義的人是有福的。
Thabak yaodana achumba chatpa oina Tengban Mapuna singthanabiba mi adu yaiphei haiduna David-na asumna hai,
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Nyidam akonyi Pwknvyarnv tarwkbak nvgobv turwk sitoku ninyigv kudungkua rikunama miya kumabv v achialvbv mvngputo ho mvngpu nam lvkwng bv Dabid svbv minto.
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Yeni moko, DAFIDI doagidi ya pamanli n ye leni u TIENU n coadi yaaba ya teginma ke laa ŋoadi leni a tuona.
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Desta maneira, também Davi afirma que bendito é aquele a quem Deus atribui justiça independentemente das obras:
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O Daudi wope ayanga esalifyo hwa mtu yali Ongolobhe abhazizizye elyoli pasepali nembombo.
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Kwo Daudi adesire, mpu ali muny’iragi omuntu Nnâmahanga ashobôza obushinganyanya buzira okulola ebijiro byâge, erhi:
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Ahin hin, Davit naw khyanga bilawhnaka phäha am ni lü, Pamhnam naw ngsungpyunkia a jah ngaih pete cun jodaw ve,
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Ebenso spricht auch David die Seligpreisung des Menschen aus, welchem Gott Gerechtigkeit anrechnet ohne Werke:
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Erah raang ih Dewid ih, o mina neng mootkaat muh taat ang abah uh, Rangte ih kateng et thiik rum ano tenroon chote loong asuh amet liiha:
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Dawiteykka xiillotethi izas qoodettizay loo7o oothon gidontta asa gishshi hiziges,
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Geeshsha Maxaafan Dawitey, oosoy baynna Xoossay xillisiya asati ay mela anjjettidaakko hayssada yaagidi qonccisees:
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Dawit b́kaaton Ik'o sheeng finalon kááw b́woshit asho awuk'o derek b́wottsok'o b́ kitsor hank'owe bíeti,
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Hamangkhung-aphuii è branthek hanyie yi blia rek pha ji è asi pha migi chiang è giang rone choi phi pha ji shii ne Dawid è de wie rone yao ro.
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Davida naye ava wambi imbuyoti ha muntu kozo Ireeza wavala kuluka nikusena misevezi.
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También David habla de la dicha de la persona a quien Dios cuenta justicia sin obras:
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Ni che Daudi ŵatite iyiyi paŵatite mmbaya kwa mundu jwakuŵalanjikwa jwambone ni Akunnungu paujo pakwe pangailolechesya ipanganyo yakwe.
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U Daudi vope inchova ulusayo pakianya pamunu uvi uyu u Nguluve ambalile ei lweli khunjila ya mbombo.
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Daudi na jwembe alongela kuhusu baraka kwa mundu ambae Nnongo amalanga haki bila matendo.
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Na mwene Daudi ajovili chindu chichichi, luheku lwa mundu yula Chapanga mweakumyidakila kuvya mbwina palongolo yaki changalola matendu gaki.
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Como también David declara la inmensa felicidad del hombre al cual Dios atribuye la justicia sin obras,
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Mi Sintho sika niloia Pathien'n dikna a minchang ngei satvur anni tie, David khom hi anghin a ril:
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Ri David xuqujeꞌ xubꞌij chi utz rech ri achi ri kabꞌantaj sukꞌ che rumal ri Dios, man rumal taj ri uchak.
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Nendi Dafeti walamba copeleco pacindi mpwalambeti ukute colwe uyo Lesa ngwalasuminisheti walulama kwakubula pacebo cabintu mbyalenshi.Walambeti,
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just as David also speaks of the blessedness of the one to whom God counts righteousness apart from works:
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As also Dovid HaMelech speaks of the me'ushar (blessedness) of the person whom Hashem reckons to be YITZDAK IM HASHEM (justified with G-d) without dependence on ma'asim (of gezetz):
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καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
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דוד רעדט אויך אזוי איבער דער גליקלעכקייט פון דעם מענטשן, וועמען ה׳ פאררעכנט גערעכטיקייט אָן (פארלאזן זיך אויף) מעשים (טובים):
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ଅଙ୍ଗା ମନ୍ରା ଆ କାବ୍ବାଡ଼ାଜି ଏର୍ଗନିୟ୍ ଡରମ୍ମମର୍ ଗାମ୍ଲେ ଇସ୍ୱରନ୍ ଜାଏନ୍ ଡେନ୍, ଦାଉଦନ୍ ନିୟ୍ ଆନିନ୍ଆଡଙ୍ ସନେନ୍ସେନନ୍ ତିୟ୍ତେ;
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ଜେତା ହଡ଼ରାଃ କାଜିକାମିକେ କା ନେଲ୍କେଦ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ଇନିଃକେ ଧାର୍ମାନ୍ ଲେକାଏ ତେଲା ଦାରମିୟାଁ, ଇନିୟାଃ ସାହାରାଅ ରିକାତାନ୍ଲଃ ଦାଉଦ୍ କାଜିକେଦାଏ :
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ଜନ୍ ଲକର୍ ରିତିନିତି ନ ଦେକି ପରମେସର୍ ତାକେ ଦରମ୍ଲକ୍ ବଲି ଡାକ୍ସି, ସେନ୍ତାରି ଲକର୍ ବିସଇନେଇ ଦାଉଦ୍ କଇଆଚେ,
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ମୁଡ଼ି ରେମୁଆଁନେ ସ୍ଲେଗ୍ନାର୍ ଆଡ଼ାତ୍ରା ମାକେଚେ ଇସ୍ପର୍ ଆମେକେ ଦାର୍ମିକ୍ ଡାଗ୍ଚେ ଗ୍ରଅନ୍ ଡିଙ୍ଗ୍ଏ ଆମେକେ ପ୍ରସଂଶା ଡିଙ୍ଗ୍ଚେ ଦାଉଦ୍ ବାସଙ୍ଗ୍ବକେ:
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ଜୁୟ୍ ଲକାର୍ କଃଲା କାମ୍କେ ନଃଦେକିକଃରି ଇସ୍ୱର୍ ତାକେ ଦଃର୍ମି ବଃଲି ଗଃଣ୍ତି କଃରେଦ୍, ତାକେ ଜଃଜ୍ମାନ୍ କଃରି ଦାଉଦ୍ କୟ୍ଆଚେ ।”
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