American Standard Version (1901)
And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;
120 translations of 134 that include the New Testament
And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;
To naah amno takoh thung hoi khokkhaem kami maeto loe tempul thung akun kaminawk khae ban patueng hanah, nithokkruek angzawn o moe, Kranghoih, tiah kawk ih tempul khongkha taengah a suek o,
Te vaengah a manu bung khui lamloh aka khawn hlang pakhat te a khuen uh te om tih, bawkim khuila aka kun rhoek taengah doedannah bih sak ham sawtthen la a khue bawkim thohka ah hnin takuem a khueh uh.
Te vaengah a manu bung khui lamloh aka khawn hlang pakhat te a khuen uh te om tih, bawkim khuila aka kun rhoek taengah doedannah bih sak ham sawtthen la a khue bawkim thohka ah hnin takuem a khueh uh.
A haliia'e la kekahi kanaka, ua oopa mai ka opu mai o kona makuwahine, a waiho no lakou ia ia i kela la i kela la, ma ka puka o ka luakini, i kipaia, He nani, e nonoi aku i ka poe komo, i manawalea.
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
Bò Bèl Pòt la (se konsa yo te rele yon pòt nan tanp lan), te gen yon nonm ki te enfim depi l' te fèt. Chak jou yo te pote l' bò Bèl Pòt la pou l' te kapab mande moun k'ap antre nan tanp lan lacharite.
Et quidam vir, qui erat claudus ex utero matris suæ, bajulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introëuntibus in templum.
And a certain man who from birth had had no power in his legs, was taken there every day, and put down at the door of the Temple which is named Beautiful, requesting money from those who went into the Temple;
et on portait un homme qui était boiteux dès le ventre de sa mère, lequel on mettait tous les jours à la porte du temple, appelée la Belle, pour demander l’aumône à ceux qui entraient dans le temple :
A muž nějaký, chromý tak narozený z života matky své, nesen byl, kteréhož sázeli na každý den u dveří chrámových, kteréž slouly Krásné, aby prosil za almužnu těch, kteříž vcházeli do chrámu.
Ke eltal sun mutunoa su pangpang Mutunoa Oasku, eltal liye sie mukul muta we, su nuna ul nial oe ke el isusla me. Len nukewa ac utukla el nu ke mutunoa sac elan muta ngusr mani sin mwet su utyak nu in Tempul uh.
Se ducea un om șchiop din pântecele mamei sale, pe care îl puneau zilnic la ușa templului numit Frumos, ca să ceară daruri pentru cei nevoiași dintre cei care intrau în templu.
Um certo homem, coxo desde o ventre de sua mãe, era carregado; eles o colocavam diariamente à porta do templo chamada Formosa, para pedir esmolas aos que entravam no templo.
Na pale karibu na mlango wa Hekalu uitwao “Mlango Mzuri”, palikuwa na mtu mmoja, kiwete tangu kuzaliwa. Watu walimbeba huyo mtu kila siku na kumweka hapo ili aombe chochote kwa wale waliokuwa wakiingia Hekaluni.
Și un anumit bărbat, olog din pântecele mamei lui, pe care îl puneau în fiecare zi la poarta templului, care se cheamă Frumoasă, era adus să ceară milostenii de la cei care intrau în templu;
တင့်တယ်ဟုခေါ်သောတံခါးအနီးတွင်ဝမ်း တွင်းပါခြေမစွမ်းမသန်သူလူတစ်ယောက် ထိုင်လျက်ရှိ၏။ ဗိမာန်တော်ထဲသို့လာကြ သောသူများထံမှကြေးငွေတောင်းခံနိုင်ရန် နေ့စဉ်နေ့တိုင်းထိုသူကိုတံခါးအနီးတွင် ချထားလေ့ရှိကြ၏။-
and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;
Und ein gewisser Mann, der von seiner Mutter Leibe an lahm war, wurde getragen, welchen sie täglich an die Pforte des Tempels setzten, die man die schöne nennt, um Almosen zu erbitten von denen, die in den Tempel gingen.
En een zeker man, die kreupel was van zijner moeders lijf, werd gedragen, welken zij dagelijks zetten aan de deur des tempels, genaamd de Schone, om een aalmoes te begeren van degenen, die in den tempel gingen;
Daar was een man, die verlamd was van de schoot zijner moeder af, en gedragen moest worden; iedere dag zette men hem bij de tempelpoort neer, die de Schone werd genoemd, om aan de tempelbezoekers een aalmoes te vragen.
E si portava un certo uomo, zoppo dal seno di sua madre, il quale ogni giorno era posto alla porta del tempio detta Bella, per chieder limosina a coloro che entravano nel tempio.
And a certain man who was lame from his mother’s womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.
And a certaine man which was a creeple from his mothers wombe, was caried, whom they layde dayly at the gate of the Temple called Beautifull, to aske almes of them that entred into ye Temple.
And a certain man lame from his birth was carried along, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of those who entered the temple;
Og en Mand, som var lam fra Moders Liv af, blev båren frem; ham satte de daglig ved den Dør til Helligdommen, som kaldtes den skønne, for at han kunde bede dem, som gik ind i Helligdommen, om Almisse.
A ol amen me tikida na a danidan, me kin wijikedo pwiledi liman wanim on im en kumlok, me ad a Iinan, ni ran karoj, pwen wia poekipoeki ren me kin kolon on nan im en kaudok.
A ol amen me tikida nä a dangidang, me kin wisikedo pwiledi liman wanim en im en kaudok, me ad a lingan, ni ran karos, pwen wia poekipoeki ren me kin kolong ong nan im en kaudok.
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
Vả, có một người què từ lúc sanh ra, cứ hằng ngày người ta đem đặt tại cửa đền, gọi là Cửa Đẹp, đặng ăn mày những người vào đền.
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
Pea ko e tangata ʻe taha naʻe pipiki talu hono fanauʻi, naʻe fata ange ʻi he ʻaho kotoa pē, ʻo tuku ʻi he matapā ʻoe falelotu lahi ʻaia naʻe ui ko e Fakasanisani, ke kole kiate kinautolu naʻe hū ki he falelotu lahi;
Et il y avait un homme impotent dès sa naissance, qu'on portait, et qu'on mettait tous les jours à la porte du temple, appelée la Belle, pour demander l'aumône à ceux qui entraient dans le temple.
Se ducea un om șchiop din pântecele mamei sale, pe care îl puneau zilnic la ușa templului numit Frumos, ca să ceară daruri pentru cei nevoiași dintre cei care intrau în templu.
Kaj unu viro, lama de la patrina ventro, estis portata; oni lin metis ĉiutage apud tiu pordego de la templo, kiu estas nomata La Bela, por ke li petu pri almozoj la enirantojn en la templon;
Il y avait un homme boiteux de naissance, qu’on portait et qu’on plaçait tous les jours à la porte du temple appelée la Belle, pour qu’il demandât l’aumône à ceux qui entraient dans le temple.
Und es war ein Mann, lahm von Mutterleibe, der ließ sich tragen; und sie setzten ihn täglich vor des Tempels Tür, die da heißt “die schöne”, daß er bettelte das Almosen von denen, die in den Tempel gingen.
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple.
a man, who had been lame from his birth, was being carried by. This man used to be set down every day at the gate of the Temple called “the Beautiful Gate,” to beg of those who went in.
a man, who had been lame from his birth, was being carried by. This man used to be set down every day at the gate of the Temple called ‘the Beautiful Gate,’ to beg of those who went in.
And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;
E si portava un certo uomo, zoppo fin dalla nascita, che ogni giorno deponevano alla porta del tempio detta “Bella”, per chieder l’elemosina a coloro che entravano nel tempio.
On portait un homme boiteux depuis sa naissance. Chaque jour, on le déposait à la porte du temple appelée la Belle Porte, pour qu'il demande l'aumône à ceux qui entraient.
Y un hombre que era cojo desde el vientre de su madre, era traído; al cual ponían cada día á la puerta del templo que se llama la Hermosa, para que pidiese limosna de los que entraban en el templo.
Junto a la puerta del templo llamada la Hermosa, había un hombre lisiado de nacimiento, al que todos los días ponían allí para que pidiera limosna a los que entraban en el templo.
Y traían a un hombre cojo desde el vientre de su madre, al que ponían cada día a la puerta del templo que se llama la Hermosa, para pedir limosna a los que entraban en el templo.
Upravo su donosili nekog čovjeka, hroma od majčine utrobe; njega bi svaki dan postavljali kod hramskih vrata, zvanih Divna, da prosi milostinju od onih koji ulaze u Hram.
I beše jedan čovek hrom od utrobe matere svoje, kog nošahu i svaki dan metahu pred vrata crkvena koja se zovu Krasna da prosi milostinju od ljudi koji ulaze u crkvu;
Ja kana kulno nganana wonti, nau ngandri mandrandru tjunduru nganana wonti, nina tanali waltana wonti; ja tanali nina ditji pratjanani Godaia pungaia manani, nina tanali dikai „ngumu“, kurana wonti, nulu poto ngatjinanto tanangu, tana Godaia pungani wirinani.
Und es wurde eben ein von Mutterleib an lahmer Mann herbeigetragen, den man täglich an das sogenannte schöne Thor des Tempels setzte, um Almosen von den Besuchern des Tempels zu erbetteln.
And ther was a certayne man halt from his mothers wobe who they brought and layde at the gate of the temple called beutifull to axe almes of them that entred into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Yafeh , to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Yafeh , to ask gifts for the needy of those who entered into the temple.
Ya un taotao na coja desde y jalom y tiyan nanaña, ya machuchule, ya mapopolo cada jaane gui pettan y guimayuus, ni y mafanaan Bonita, para ufangagao limosna ni y manjajalom gui guimayuus.
and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ᾽ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ᾿ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.
Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ᾽ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.
και τισ ανηρ χωλοσ εκ κοιλιασ μητροσ αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προσ την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εισ το ιερον
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ᾽ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
Аколо ера ун ом олог дин наштере, каре ера дус ши пус ын тоате зилеле ла поарта Темплулуй нумитэ „Фрумоасэ”, ка сэ чарэ де милэ де ла чей че интрау ын Темплу.
І несено одного чоловіка, що був кривий від утроби матери своєї, котрого кладено що дня перед церковними дверима, званими Гарними, просити милостинї в тих, що входили в церкву.
І несено одного чоловіка, що був кривий від утроби матери своєї, котрого кладено що дня перед церковними дверима, званими Гарними, просити милостинї в тих, що входили в церкву.
И беше један човек хром од утробе матере своје, ког ношаху и сваки дан метаху пред врата црквена која се зову Красна да проси милостињу од људи који улазе у цркву;
И был человек, хромой от чрева матери его, которого носили и сажали каждый день при дверях храма, называемых Красными, просить милостыни у входящих в храм.
ב וְאִישׁ פִּסֵּחַ מִבֶּטֶן אִמּוֹ הוּבָא שָׁמָּה אֲשֶׁר הוֹשִׁיבֻהוּ יוֹם יוֹם לִפְנֵי שַׁעַר הַהֵיכָל הַנִּקְרָא שַׁעַר הַתִּפְאֶרֶת לְבַקֵּשׁ נְדָבוֹת מִיַּד בָּאֵי הַהֵיכָל׃
ואיש אחד פסח מבטן אמו מובא שמה אשר יושיבהו יום יום שער המקדש הנקרא שער המהדר לשאל מתנות מאת באי המקדש׃
ⲚⲈ ⲞⲨⲞⲚ ⲞⲨⲢⲰⲘⲒ ⲆⲈ ⲈϤⲞⲒ ⲚϬⲀⲖⲈ ⲒⲤϪⲈⲚ ⲈϤϦⲈⲚ ⲐⲚⲈϪⲒ ⲚⲦⲈⲦⲈϤⲘⲀⲨ ⲪⲀⲒ ⲚⲈϢⲀⲨⲦⲰⲞⲨⲚ ⲘⲘⲞϤ ⲘⲘⲎⲚⲒ ⲚⲤⲈⲬⲀϤ ϦⲀⲦⲈⲚ ⲪⲢⲞ ⲚϮⲠⲨⲖⲎ ⲚⲦⲈⲠⲒⲈⲢⲪⲈⲒ ⲐⲎ ⲈϢⲀⲨⲘⲞⲨϮ ⲈⲢⲞⲤ ϪⲈ ⲦⲤⲀⲒⲎ ⲈⲐⲢⲈϤϬⲒ ⲚⲞⲨⲘⲈⲐⲚⲀⲎⲦ ⲚⲦⲈⲚ ⲚⲎ ⲈⲐⲚⲀ ⲈϦⲞⲨⲚ ⲈⲠⲒⲈⲢⲪⲈⲒ.
ⲛⲉ ⲟⲩⲟⲛ ⲟⲩⲣⲱⲙⲓ ⲇⲉ ⲉϥⲟⲓ ⳿ⲛϭⲁⲗⲉ ⲓⲥϫⲉⲛ ⲉϥϧⲉⲛ ⳿ⲑⲛⲉϫⲓ ⳿ⲛⲧⲉ ⲧⲉϥⲙⲁⲩ ⲫⲁⲓ ⲛⲉϣⲁⲩⲧⲱⲟⲩⲛ ⳿ⲙⲙⲟϥ ⳿ⲙⲙⲏⲛⲓ ⳿ⲛⲥⲉⲭⲁϥ ϧⲁⲧⲉⲛ ⳿ⲫⲣⲟ ⳿ⲛϯⲡⲩⲗⲏ⳿ⲛⲧⲉ ⲡⲓⲉⲣⲫⲉⲓ ⲑⲏ⳿ⲉϣⲁⲩⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⳿ⲧⲥⲁⲓ⳿ⲏⲉⲑⲣⲉϥϭⲓ ⳿ⲛⲟⲩⲙⲉⲑⲛⲁⲏⲧ ⳿ⲛⲧⲉⲛ ⲛⲏⲉⲑⲛⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲡⲓⲉⲣⲫⲉⲓ ..
وَكَانَ رَجُلٌ أَعْرَجُ مِنْ بَطْنِ أُمِّهِ يُحْمَلُ، كَانُوا يَضَعُونَهُ كُلَّ يَوْمٍ عِنْدَ بَابِ ٱلْهَيْكَلِ ٱلَّذِي يُقَالُ لَهُ «ٱلْجَمِيلُ» لِيَسْأَلَ صَدَقَةً مِنَ ٱلَّذِينَ يَدْخُلُونَ ٱلْهَيْكَلَ.
ناگاه مردی را که لنگ مادرزاد بود میبردند که او را هرروزه بر آن در هیکل که جمیل نام داردمی گذاشتند تا از روندگان به هیکل صدقه بخواهد.
အမိ ဝမ်း တွင်းကပင် ခြေမစွမ်း သော သူ တစ် ယောက်ကို သူတစ်ပါးတို့သည်ထမ်း လျက်လာကြ၏။ ဗိမာန် တော်သို့ ဝင် သောသူတို့မှာ စွန့်ကြဲ ခြင်းကိုခံ စေခြင်းငှာ ၊ တင့်တယ် အမည် ရှိသော တံခါး နား မှာ ထိုသူ ကိုထား လေ့ရှိ၏။
나면서 앉은뱅이 된 자를 사람들이 메고 오니 이는 성전에 들어가는 사람들에게 구걸하기 위하여 날마다 미문이라는 성전 문에 두는 지라
すると、生まれつき足の不自由な一人の男が運ばれて来ました。人々は毎日、彼を「美しい門」と呼ばれる神殿の門のところに置き、神殿に入る人たちから施しを求めさせていました。
有一个人,从母腹里就是瘸腿的,被人抬来;他们天天把他放在圣殿一个叫美门的门口,要向进圣殿的人求周济。
すると、生まれつき足のきかない男が運ばれて来た。この男は、宮にはいる人たちから施しを求めるために、毎日「美しの門」という名の宮の門に置いてもらっていた。
有一个人,生来是瘸腿的,天天被人抬来,放在殿的一个门口(那门名叫美 门),要求进殿的人周济。
有一個人,生來是瘸腿的,天天被人抬來,放在殿的一個門口(那門名叫美 門),要求進殿的人賙濟。
Ningthijaba haina kouba Mapugi Sanglen-gi thonggal aduda mama puknungdagi makhong soinairaklaba nupa ama Mapugi Sanglenda lakpa misingdagi sel ninanaba numit khudinggi maphamduda puraktuna thamlammi.
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Hoka Kaapunv Agi minamgo dooto, nyi ako ninyigv singcha ilo gvngv lvpik bogobv rinvgo dooto. Aludwkibv ninyia agi lo baklwk kito nyi vdwlokv morko koonam lvgabv yvvbunu Pwknvyarnv gv Pwknvyarnvnaam bv vngdudw.
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li den pia joa yua n mali ki tie wabo, ke bi den tugi ki caani o u yogunu kuli u TIENU diegu buliǹoabu yaabu n yi bu buliǹoaŋanbu. ke wan ya miadi yaaba n koa u TIENU diegu nni.
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E um certo homem estava sendo trazido, que era aleijado desde o ventre de sua mãe, ao qual todo dia colocavam à porta do Templo, chamada Porta Formosa, para pedir esmola aos que entravam no Templo.
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Umuntu umo alinanchisi manama afume shapipwe, bhahanyemulaga shila lisiku bhabhehaga mundyango ugweshibhanza, gwagwahitwaga gwinza, aje abhalabhaje abhantu bhabhahwinjila mushibhanza.
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Lêro erhi hali omuntu waburhagwa cirema; bakâg’imulêrha ngasi lusiku, bakâmutamaza aha lumvi lw’aka-Nyamuzinda luderhwa Nakinjà, mpu ahûne abajà omu ka-Nyamuzinda.
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Khyang mat a hmi law üng tün lü xoki ami kaw law. Temple k'uma lutkiea veia kthähei khaia, mkawt ngto ami tia peia, amhnüp tä se ami vesak;
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Und es wurde ein Mann herbeigebracht, der lahm war von Mutterleib an, den man täglich an die Pforte des Tempels, welche man «die Schöne» nennt, hinsetzte, damit er von denen, die in den Tempel hineingingen, ein Almosen erbitte.
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Paakaalu jaase, ih men rumta adi, heh roi roitang ih ekoong ang arah wasiit katongta. Saarookwet, erah paakaalu adi ekoong ah piikaat leh Rangteenok nah wangte loong jiin nawa ngun thaang suh katongthiin kaat rumta.
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Issi yellet wodhdhosope dommidi toy sillidade Xoossa keeth gelliza asape muxxata wossana mala asay gaalas gaalas tokki ehaaththaidi wothin issi loo7o geetettiza Xoossa keeththa pengen wossizadey dees.
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Yelettoosoppe doomidi wobbe gidida issi addey Xoossa Keethi geliya asaappe miishe woossana mela ubba gallas lo77o giya Xoossa Keethaa penggiyan ehidi wothoosona.
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Manoknowere «Sheenga» err s'eegef fengesh iko fa'e b́tesh, b́shuwertson tuut dúr wottso ash iko ashaashwots aawu aawon de'ewaar manok ger bok'rofo, bí manoke bede'er Ik' moots kindiru ash ashaatse gizo b́ k'onfoni.
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Thiichiih shii bajo khie gak jia um pha moe shii giak dang pha è laikhi-èg pha bran jia idang thiichiih shii noh ne dug yi srane Misiahò bucho wuii pha branthek shii bang lia pha khan ne rai pha jia um iang.
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Mukwame zumwi, yavali chihole kumatende, Avaku nyemunwanga nakalalikwa hamu lyango we Tempele, uvakusupwa mulutu. ilikuti akumbile itunso kuvatu vava kuya mwi Tempele,
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Había un hombre cojo desde su nacimiento, a quien llevaban cada día y ponían a la puerta del templo llamada Hermosa, para pedir limosna a los que entraban en el templo.
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Katema ko ŵandu ŵanjigalaga mundu jumo jwangajenda chipagwile. Ŵandu wo ŵambikaga mundu jo lyuŵa ni lyuŵa pannango wa Nyuumba ja Akunnungu waukuŵilanjikwa “Nnango Wakusalala,” kuti aŵende chachilichose kwa ŵaŵajinjilaga pa Nyuumba ja Akunnungu.
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Umunu uyonge, ondema okhuma okhukholiwa, alekhupapiwa osikhu jonii alekhugona pa ndyango ugwatembile onony palekhuhuma khudova enekhelo iya vanu avavalekhuluta khutembile.
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Mundu fulani, kiwete tangu belekwa, abile alibebwa kila masoba na abile agonjike katika nnango wa hekalu akemwa mzuri, ili aweze kuloba sadaka boka kwa bandu babile bakielezwa mu'lihekalu.
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Hinu mundu mmonga mweavi ngagenda tangia peavelekiwi. Kila ligono vandu vamgegayi na kumvika pamlyangu wa Nyumba ya Chapanga weukemelewa “Mlyangu Wabwina.” Muni avayupayi vindu kwa vala veviyingila Munyumba ya Chapanga.
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Cada día llevaban un hombre cojo de nacimiento a la puerta del Templo llamada La Hermosa, para que pidiera limosna a los que entraban.
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Pasal inkhat a suok renga kholra rojônin Biekina se ngei kôm kutdo rangin mokot, “Enhoi” an ti kôla han anîngtin an dar ngâia.
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Are xoꞌpan rukꞌ ri Ja Templo Dios, xkil jun achi tꞌuyul chuchiꞌ ri uchiꞌ ja ri ubꞌiꞌnam Jeꞌlik uchiꞌ ja, we achi riꞌ kuta ulimoxna chike ri winaq ri kopan chilaꞌ.
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Bantu nabambi balaleta muntu walasemwa kali mulema myendo. Masuba onse balikumubika pa cishinga ca Ng'anda ya Lesa, calikukwiweti “Cishinga Capa,” Kwambeti asengenga bantu balengilinga mu lubuwa lwa Ng'anda ya Lesa.
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And a man who was lame from his mother's womb was being carried in. Every day people would lay him at the gate of the temple called the Beautiful Gate so that he could ask for alms from those who were entering the temple courts.
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And a certain ish, an ish (pisei'ach from the womb of his em), was being carried and they were putting him bederech klal (usually) yom yom at the sha'ar of the Beis Hamikdash, the one being called the Sha'ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.
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καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν,
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און א מאן, א לאמען פון זיין מוטערס לייב, האט מען געברענגט צו טראגן, וועלכן מען פלעגט אנידערזעצן יעדן טאג ביים טויער פון בית המקדש, וואס האט געהייסן שער המהודר, צו בעטן נדבות פון די, וואס זענען אריינגעגאנגען אין בית המקדש אריין.
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ତିଆଡିଡ୍ ଅବୟ୍ ଆ ଗାଡ଼େମରନ୍ ମନ୍ରାଞ୍ଜି ବୋୟ୍ଲେ ପାଙେଞ୍ଜି; ତି ଆ ମନ୍ରା ଆୟୋଙନ୍ ଆ କିମ୍ପୋଙ୍ଲୋଙ୍ ସିଲଡ୍ ମା ଆ ଗାଡ଼େ ଜନମ୍ମୁ ଡେଏନ୍ । ତେତ୍ତେ ମନଙ୍ ଗାମ୍ଲେ ଅବୟ୍ ଗରନ୍ନେନ୍ ଆଞୁମ୍ ଡକୋଏନ୍, ସରେବାସିଙନ୍ ଆରିୟ୍ତାଞଞ୍ଜି ଆ ମନ୍ରାଞ୍ଜି ଆମଙ୍ ସିଲଡ୍ ବେବ୍ବେଡ୍ନେନ୍ ଆସନ୍ ମନ୍ରାଞ୍ଜି ଡିତାନ୍ ଆନିନ୍ଆଡଙ୍ ତେତ୍ତେ ଅମ୍ରେଙ୍ଲେ ଇୟ୍ଲାୟ୍ ଜିରେଜି ।
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ଏନ୍ତାଃରେ ଜାନାମ୍ଏତେ କାଟା କୁଚୁଙ୍ଗ୍କାନ୍ ମିଆଁଦ୍ ହଡ଼, ମାନ୍ଦିର୍ ଅଡ଼ାଃତେ ବଲତାନ୍ ପୁରାଃ ହଡ଼କତାଃଏତେ କଏଁନାମେ ନାଗେନ୍ତେ ସବେନ୍ ହୁଲାଙ୍ଗ୍ ମାନ୍ଦିର୍ ଅଡ଼ାଃରାଃ ସୁଗାଡ଼ାନ୍ ନୁତୁମାକାନ୍ ଦୁଆର୍ତାଃତେ ଗଅଃ ଇଦିୟଃତାନ୍ ତାଇକେନାଏ ।
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ତେଇ ଗଟେକ୍ ଲକ୍ ରଇଲା । ସେ ଜନମେଅନି ଚଟା । ତାକେ ସବୁଦିନ୍ ଲକ୍ମନ୍ ବଇକରି ସୁନ୍ଦର୍ ବଲି କଇବା ମନ୍ଦିରର୍ ଡିଆଗଡି, ନିଆ ଆନା କର୍ତେରଇଲାଇ । ସେ ଜେନ୍ତିକି ମନ୍ଦିରେ ଆଇଲା ଲକ୍ମନ୍କେ ବିକ୍ ମାଙ୍ଗି ପାର୍ସି ।
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ଆତ୍ଅରିଆ ମୁଇଂ “ସୁନ୍ଦର୍” ମ୍ନିକ୍ନେ ର୍ଣ୍ଣସାଙ୍ଗ୍ ଡାଗ୍ରା ମୁଇଂ ରେମୁଆଁ ଲେଃଗେ । ମେଁ ଇୟାଙ୍ଗ୍ଡେନେ ସୁଲୁଏଃବାନ୍ ଆଃ ଚଟା ଡିଙ୍ଗ୍ଚେ ଜନମ୍ ପାଙ୍ଗ୍ଲେଗେ । ମନ୍ଦିର୍ନ୍ନିଆ ୱେଡିଂକ୍ନେ ରେମୁଆଁଇଂନେବାନ୍ ବିକ୍ ସାଲିଆନ୍ସା କାଲାଆଃ ମେଁ ର୍ଣ୍ଣସାଙ୍ଗ୍ ଡାଗ୍ରା ଆମେକେ ଡୁଙ୍ଗ୍ଚେ ଆତ୍ଅରିଆ ଏବ ଡିଙ୍ଗ୍ଆର୍ଗେ ।
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ଅଃନ୍କାବଃଳ୍ ଜଃଲମେହୁଣି ହୁଣି ଗଟେକ୍ ଚଟାଲକେ ମନ୍ଦିର୍ ଦୁଆର୍ ଚମେ ବୟ୍ ନଃୟ୍ ବଃସାଉତି ରିଲାୟ୍; ମନ୍ଦିରେ ଜାତିରିଲା ଲକ୍ମଃନ୍କେ ବିକ୍ମାକୁକ୍ ଲକ୍ମଃନ୍ ତାକେ ହଃତି ଦିନ୍ ମନ୍ଦିରାର୍ ସୁନ୍ଦୁର୍ ନାଉଁଆର୍ ଦୁଆରେ ବଃସାଉତି ରିଲାୟ୍ ।
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