Hebrews 12:11

American Standard Version (1901) ☆

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

ASV Byzantine Text ☆

Now all chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

English Berean Standard Bible ☆

No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

Bible in Basic English ☆

At the time all punishment seems to be pain and not joy: but after, those who have been trained by it get from it the peace-giving fruit of righteousness.

Darby Translation ☆

But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.

Douay-Rheims 1899 ☆

Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.

Geneva Bible 1599 ☆

Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.

Noyes Bible ☆

Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

King James Version ☆

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

King James Version + Apocrypha ☆

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

KJV Cambridge Paragraph ☆

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Majority Standard BIble ☆

No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

Webster Bible ☆

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

Open English Bible (Commonwealth) ☆

No discipline is pleasant at the time; on the contrary, it is painful. But afterwards its fruit is seen in the peacefulness of a righteous life which is the lot of those who have been trained under it.

Open English Bible (US) ☆

No discipline is pleasant at the time; on the contrary, it is painful. But afterward its fruit is seen in the peacefulness of a righteous life which is the lot of those who have been trained under it.

Revised Version ☆

All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

Tyndale NT ☆

No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.

World English Bible ☆

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

World English Bible (Catholic) ☆

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

World English Bible British Edition ☆

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

World English Bible British Edition with Deuterocanon ☆

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

World English Bible Classic ☆

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

World English Bible Updated ☆

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

World Messianic Bible ☆

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

World Messianic Bible British Edition ☆

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

Young's Literal Translation ☆

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it — it doth yield.

Text-Critical English NT ☆

Now no discipline seems pleasant at the time, but painful. Later on, however, it produces the peaceful fruit of righteousness for those trained by it.

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The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible ☆

All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.

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Arabic Van Dyck Bible ☆

وَلَكِنَّ كُلَّ تَأْدِيبٍ فِي ٱلْحَاضِرِ لَا يُرَى أَنَّهُ لِلْفَرَحِ بَلْ لِلْحَزَنِ. وَأَمَّا أَخِيرًا فَيُعْطِي ٱلَّذِينَ يَتَدَرَّبُونَ بِهِ ثَمَرَ بِرٍّ لِلسَّلَامِ.

Bodo Parja: BOPO Bible ☆

ସାସନ୍ ଅଃବେ ସଃର୍ଦାର୍‌ ବଃଲି ଜାଣା ନଃହେଳି ଦୁକାର୍‌ ବଃଲି ଜାଣା ଅୟ୍‌ଦ୍‌; ଅୟ୍‌ଲେକ୍‌ ଜୁୟ୍‌ ଲକ୍‌ମଃନ୍ ସେତାର୍‌ ତଃୟ୍‌ ସିକ୍ୟା ହାୟ୍‌ ଆଚ୍‌ତି, ସେରି ହଃଚେ ସେମଃନ୍‌କେ ସୁସ୍ତାର୍‌ ହଃଳ୍‌ ହର୍‌ ଦଃର୍ମି ଦଃନ୍ ଦଃୟ୍‌ଦ୍‌ ।

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Borna NT Latin Version ☆

Sez jamo manorish shiyanitka bako geneúshitk areratse, ilomo man dandek'ts ashuwotssh jeenon s'eentso kááw fini shwo boosh daatsituwe.

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Bugun Bible ☆

Gethek shii lago phi magey shii, ji pha ishak shii gethek shii ìujia ishak zo yi, chiih-è alised yi ro. Jimagunde iidoh hanyie è ji pha lago shii isiie rekpho shii rangsuathek chai pha liijiing lasen shii ruii phro.

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Burmese Common Language Bible ☆

ဒဏ်​ပေး​ခြင်း​ခံ​ရ​သည်​မှာ​ပျော်​ရွှင်​စ​ရာ မ​ဟုတ်။ ဝမ်း​နည်း​စ​ရာ​ဟူ​၍​ထင်​မှတ်​ရ သော်​လည်း​ယင်း​သို့​ဆုံး​မ​ခြင်း​ခံ​ရ​သူ​တို့ သည်​ကား​နောင်​အ​ခါ​၌​ဖြောင့်​မတ်​ခြင်း​တည်း ဟူ​သော​ငြိမ်​သက်​ခြင်း​အ​ကျိုး​ကို​ရ​ရှိ​ကြ လေ​သည်။

Judson Burmese Bible ☆

ဆုံးမ ခြင်းမည်သည်ကား၊ ခံရ စဉ်အခါဝမ်းမြောက် စရာမ ထင် ၊ ဝမ်းနည်း စရာထင် တတ်၏။ သို့သော်လည်း ၊ ဆုံးမခြင်းကိုခံရသောသူတို့သည်၊ နောက်မှ ငြိမ်သက် ခြင်းနှင့် စပ်ဆိုင် သော ဖြောင့်မတ် ခြင်းအကျိုး ကို ခံရ ကြ၏

Daai Chin NT ☆

Mcäinak mi khameia kcün üngta jenaka am kya, jah thüiseisaki ni. Cun lüpi hnua ta mcäinak mi kham käna ksenaka phu mi ah be ta dimdeiha ngsungpyunkia xünnak ni.

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Asang Khongca Bible ☆

Thuitaek nathuem ah loe, mi mah doeh anghoehaih tawn mak ai, palungset koiah ni oh: toe thuitaek ih kaminawk loe hnukkhuemah monghaih kaom toenghaih thingthai to hnuk o.

Matupi Chin Standard Bible w/ Strongs ☆

Te dongah hlinsainah a om vaengah ngawn tah omngaihnah pawt tih kothaenah ni tila boeih a poek. Tedae hnukkhueng ah tekah a hlinsai rhangneh duengnah thaihtak te ngaimong la n'thuung.

Matupi Chin Standard Bible 2019 ☆

Te dongah hlinsainah a om vaengah ngawn tah omngaihnah pawt tih kothaenah ni tila boeih a poek. Tedae hnukkhueng ah tekah a hlinsai rhangneh duengnah thaihtak te ngaimong la n'thuung.

Chinese Union Version (simplified) ☆

凡管教的事，当时不觉得快乐，反觉得愁苦；后来却为那经练过的人结出平安的果子，就是义。

Chinese Union Version (traditional) ☆

凡管教的事，當時不覺得快樂，反覺得愁苦；後來卻為那經練過的人結出平安的果子，就是義。

World Chinese Bible ☆

凡管教，当时似乎不觉得喜乐，反觉得忧愁；可是后来，对于那些经过管教训练的人，它结出平安的义果。

Yao NT ☆

Pakukutyochela kwamukwa ngakukuŵa kwakusengwasya, nambo kukusupusya. Nambo kumbesi kwa aŵala ŵaŵajiganyikwe ni kwamukwa ko, kukwapa ukombole wa kupanganya yambone paujo pa Akunnungu ni utame wa chitendewele.

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Coptic Boharic NT ☆

ⲤⲂⲰ ⲆⲈ ⲚⲒⲂⲈⲚ ⲠⲢⲞⲤ ϮⲞⲨⲚⲞⲨ ⲘⲈⲚ ⲘⲠⲀⲔϪⲈⲘⲞⲨ ⲈⲚⲀⲞⲨⲢⲀϢⲒ ⲚⲈⲀⲖⲖⲀ ⲚⲦⲈⲞⲨⲘⲔⲀϨ ⲚϨⲎⲦ ⲈⲠϦⲀⲈ ⲆⲈ ⲞⲨⲞⲨⲦⲀϨ ⲚϨⲒⲢⲎⲚⲒⲔⲞⲚ ⲚⲦⲈϮⲘⲈⲐⲘⲎⲒ ϢⲀⲤⲦⲎⲒϤ ⲚⲚⲎ ⲈⲦⲀⲨⲈⲢⲄⲨⲘⲚⲀⲌⲒⲚ ⲘⲘⲰⲞⲨ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦⲤ.

Coptic NT ☆

⳿ⲥⲃⲱ ⲇⲉ ⲛⲓⲃⲉⲛ ⳿ⲡⲣⲟⲥ ϯⲟⲩⲛⲟⲩ ⲙⲉⲛ ⳿ⲙⲡⲁⲕϫⲉⲙⲟⲩ ⲉⲛⲁⲟⲩⲣⲁϣⲓ ⲛⲉ ⲁⲗⲗⲁ ⳿ⲛⲧⲉ ⲟⲩ⳿ⲙⲕⲁϩ ⳿ⲛϩⲏⲧ ⳿ⲉ⳿ⲡϧⲁ⳿ⲉ ⲇⲉ ⲟⲩⲟⲩⲧⲁϩ ⳿ⲛϩⲓⲣⲏ ⲛⲓⲕⲟⲛ ⳿ⲛⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ϣⲁⲥⲧⲏⲓϥ ⳿ⲛⲛⲏⲉⲧⲁⲩⲉⲣⲅⲩⲙⲛⲁⲍⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲥ.

Croatian Bible ☆

Isprva se doduše čini da nijedno odgajanje nije radost, nego žalost, ali onima koji su njime uvježbani poslije donosi mironosni plod pravednosti.

Czech Kralická Bible 1613 ☆

Každé pak trestání, když přítomné jest, nezdá se býti potěšené, ale smutné, než potomť rozkošné ovoce spravedlnosti přináší těm, kteříž by v něm pocvičeni byli.

Danish Bible 1931 ☆

Al Tugtelse synes vel, imedens den er nærværende, ikke at være til Glæde, men til Bedrøvelse; men siden giver den til Gengæld dem, som derved ere øvede, en Fredens Frugt i Retfærdighed.

Desiya NT ☆

ଜେଡେବେଲେ ଡଣ୍ଡ୍‌ ପାଇବୁ, ଆମେ ସାର୍‌ଦା ନ ଅଉଁ, ମାତର୍‌ ଦୁକ୍‌ ଅଇବୁ । ସେଟା ସତ୍‌, ମାତର୍‌ ସେ ଡଣ୍ଡ୍‌ ପାଇଲାତେଇଅନି କାଇକାଇଟା ସିକ୍‌ଲା ପଚେ, ସେଟା ନିକ ବଲି ବାବ୍‌ବୁ । କାଇକେବଇଲେ ସେଟା ଆମ୍‌କେ ସାନ୍ତିସଙ୍ଗ୍‍ ରଇବା ମନ୍‌ ଆରି ଗଟେକ୍‌ ଦରମ୍‌ ଚଲାଚଲ୍‌ତି କର୍‌ବାକେ ସାଇଜ କର୍‌ସି ।

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Dieri NT ☆

Ngaiana ngundrai, nandrani pratjana karari ngaianangu wata mankinaia nganai, a‐ai, ngaurongauroja; ngadani nulia talkuja murlaia tandra mandrai tanangu, tana wata dundunu nganai.

Dutch Bible 1917 ☆

En alle kastijding als die tegenwoordig is, schijnt geen zaak van vreugde, maar van droefheid te zijn; doch daarna geeft zij van zich een vreedzame vrucht der gerechtigheid dengenen, die door dezelve geoefend zijn.

Dutch Bible, Petrus Canisius ☆

Elke kastijding schijnt op het ogenblik zelf geen reden tot vreugde, maar reden tot droefheid; later echter draagt ze hun, die er door geoefend zijn, een vredevrucht der gerechtigheid.

Esperanto Bible ☆

Ĉiu puno portempe ŝajnas esti ne ĝoja, sed malĝoja; sed poste ĝi donas la pacplenan frukton de justeco al tiuj, kiuj per ĝi estas ekzercitaj.

French: Bible J.N. Darby ☆

Or aucune discipline, pour le présent, ne semble être [un sujet] de joie, mais de tristesse ; mais plus tard, elle rend le fruit paisible de la justice à ceux qui sont exercés par elle.

French Ostervald Bible ☆

Il est vrai que tout châtiment ne paraît pas sur le moment un sujet de joie, mais de tristesse; mais ensuite il produit un fruit paisible de justice pour ceux qui ont été ainsi exercés.

French Louis Segond 1910 Bible ☆

Il est vrai que tout châtiment semble d’abord un sujet de tristesse, et non de joie; mais il produit plus tard pour ceux qui ont été ainsi exercés un fruit paisible de justice.

French Free Holy Bible for the World ☆

Toute discipline, il est vrai, semble au premier abord être un sujet de tristesse, et non de joie ; mais plus tard, elle produit un paisible fruit de justice pour ceux qui ont été ainsi exercés.

Gamo NT ☆

Qixatey wurikka ha7is ufayssontta iitta milatees shin guyepe qase dosi ekkida asatas sarotethi izan kumida xiillotetha ayfen gaathes.

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Gata Didayi NT ☆

ସାସ୍ତି ବାନେ ବେଲା ଆନେକେ ଆତେନ୍‌ ଦୁକ୍‌ ରକମ୍ ମନେ ଡିଂଏ ଅଃନାଡିଗ୍ ସୁକ୍ ଣ୍ଡୁ । ମାତର୍‌ ସାସ୍ତି ବାନ୍‌ ଜାଣ୍ଡେଇଂନେ ଜିବନ୍ ଉଦାର୍ ଡିଂଏ ମେଇଂ ଇଡ଼ିଂ ସାନ୍ତିବିଣ୍ଡ୍ରେ ଦରମ୍ ଜିବନ୍ ରକମ୍ ଇନାମ୍ ନେବାଏ ।

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German Unrevised Elberfelder Bible ☆

Alle Züchtigung aber scheint für die Gegenwart nicht ein Gegenstand der Freude, sondern der Traurigkeit zu sein; hernach aber gibt sie die friedsame Frucht der Gerechtigkeit denen, die durch sie geübt sind.

German Luther Bible 1912 ☆

Alle Züchtigung aber, wenn sie da ist, dünkt uns nicht Freude, sondern Traurigkeit zu sein; aber darnach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübt sind.

German Textbibel ☆

Denn alle Zucht dünkt für den Augenblick nicht zur Freude sondern zur Traurigkeit zu sein; nachdem aber gibt sie denen, die dadurch geschult sind, friedvolle Frucht der Gerechtigkeit.

German Schlachter Bible 1951 ☆

Alle Züchtigung aber, wenn sie da ist, dünkt uns nicht zur Freude, sondern zur Traurigkeit zu dienen; hernach aber gibt sie eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübt sind.

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Gofa NT ☆

Nuuni seerettiya wode yiloyeesippe attin ufayssenna. Shin guyeppe seeretethaa meezetida asaas seeray, saroy kumida xillotethaa ayfe ayfisees.

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Gourmanchéma NT ☆

Li tie moamaoni, i tundi leni fala kuli daa yen tie pabiili bonla, laa yen tie pamanli ka ama li yen yuandi ki cuani yaaba n ga li bangima po yaa bonluonkaala n kpendi nni mi teginma mi yanduanma nni .

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Byzantine Greek NT ☆

πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.

Textus Receptus ☆

Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης· ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾿ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.

Text-Critical Greek NT ☆

πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.

Solid Rock Greek New Testament ☆

⸂Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης· ὕστερον δὲ⸃ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.

Greek Majority Text NT ☆

πασα δε παιδεια προσ μεν το παρον ου δοκει χαρασ ειναι αλλα λυπησ υστερον δε καρπον ειρηνικον τοισ δι αυτησ γεγυμνασμενοισ αποδιδωσιν δικαιοσυνησ

Tischendorf Greek NT ☆

πᾶσα μὲν παιδία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.

SBL Greek NT ☆

πᾶσα ⸀δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς διʼ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.

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Haitian Creole Bible 1985 ☆

Lè y'ap peni nou, sa yon ti jan vle fè nou plis lapenn pase pou l' ta fè nou kontan. Men pita, moun ki soti byen elve apre tout penisyon sa yo, yo pral mennen yon lavi byen dwat ak kè poze.

Hawaiian Bible 1868 ☆

A o na hahau ana a pau, aole ia i manaoia i kona manawa, he mea olioli, he mea ehaeha no; aka, ma ia hope iho, ua hoohua mai ia i ka hua o ka pono e pomaikai ai no ka poe i hooponoponoia ilaila.

Salkinson Hebrew NT ☆

יא וְכָל־מוּסָר לֹא יִמָּצֵא לְשָׂשׂוֹן בְּעִתּוֹ כִּי יוֹסִף עֶצֶב עִמּוֹ אַךְ אַחֲרֵי־כֵן יִתֵּן פְּרִי שָׁלוֹם לַאֲשֶׁר יִצָּרְפוּ בוֹ לִצְדָקָה׃

Modern Hebrew Bible ☆

וכל מוסר בעת עברו עלינו איננו שמחה בעינינו כי אם יגון אולם באחריתו יתן פרי שלום לצדקה למלמדים בו׃

Italian Diodati Bible ☆

Or ogni castigamento par bene per l'ora presente non esser d'allegrezza anzi di tristizia; ma poi rende un pacifico frutto di giustizia a quelli che sono stati per esso esercitati.

Italian Riveduta Bible ☆

Or ogni disciplina sembra, è vero, per il presente non esser causa d’allegrezza, ma di tristizia; però rende poi un pacifico frutto di giustizia a quelli che sono stati per essa esercitati.

Japanese Freedom Bible ☆

どんな訓練も、その時には喜ばしいものではなく、つらいものに思われます。しかし後には、それによって鍛えられた人々に、平安に満ちた義の実を結ばせます。

New Japanese NT ☆

すべての懲らしめは、そのときは喜ばしいものではなく、かえって悲しく思われるものですが、後になると、これによって訓練された人々に平安な義の実を結ばせます。

Juray: ଆଜାଡ଼ି ତଙରନ୍‌ (Bible) ☆

ପନବ୍‌ରଡନ୍‌ ଆଞ୍ରାଙ୍‌ତବନ୍‌ ଆଡିଡ୍‌ ଇନ୍‌ଲେଞ୍ଜି ଡୁକ୍କଡାଲଙ୍‌ତନ୍‌, ଅଃସର୍ଡାଲଙ୍‌ନେ, ବନ୍‌ଡ ପନବ୍‌ରଡନ୍‌ ବାତ୍ତେ ଅଙ୍ଗା ମନ୍‌ରାଜି ଞନଙନ୍‌ ଞାଙେଞ୍ଜି ଆନିଞ୍ଜି ତିକ୍କି ସନୟୁନ୍‌ ଆ ଜଅ ଅନ୍ତମ୍‌ ଡରମ୍ମନ୍‌ ଆନମେଙ୍‌ ଞାଙ୍‌ତଜି ।

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K’iche’ of Totonicapan NT ☆

Qas tzij man kꞌo ta jun pixabꞌ ri qas kaqaj pa ranimaꞌ jun, xane sibꞌalaj kꞌax kanoꞌwik, pune jeriꞌ are kakꞌamawaꞌtajik kuya jaꞌmaril, sukꞌal chike ri xekꞌamawaꞌnik.

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Mahanji NT ☆

Yesikhuli eingomo ei yeyihovosya khusikhi ugwa. Gwiva nuluvavo paninwe nilyo, yehola isekhe n'cha lunon'chehencho lwa vuvalan'che ava fundisiwe nalo.

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Korean Bible 1910 ☆

무릇 징계가 당시에는 즐거워 보이지 않고 슬퍼 보이나 후에 그로 말미암아 연달한 자에게는 의의 평강한 열매를 맺나니

Kosraean Bible ☆

Ke pacl ma kaiyuk kut uh, kut ac liye oana in ma aksupwarye kut ke pacl sac, ac tia ma in akenganye kut. Tusruktu tok, elos su aksuwosyeyuk ke kain kaiyuk inge elos kosrani moul in misla lun sie moul suwohs.

Kuhane NT ☆

Kakwina ikalimelo iboneka bulotu mweyo inako, kono isasama. Nihakwinabulyo kumamaninizo ibika zihantu zekozo yakuluka kwabana babalutwa bulyo.

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Clementine Vulgate 1598 ☆

Omnis autem disciplina in præsenti quidem videtur non esse gaudii, sed mœroris: postea autem fructum pacatissimum exercitatis per eam, reddet justitiæ.

Meitei Bible ☆

Warakpa matam adudadi nungaiba oina ude, adubu cheina phang-i. Adum oinamak maduna tambiraba makhoising adudadi achumba chatpa amasung ingthabagi maheising yalhalli.

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Munda NT ☆

ସାଜାଇ ନାମେ ଇମ୍‌ତା ଆବୁକେ ଦୁକୁ ଆଟ୍‌କାରାଃ, ସୁକୁ କା ଆଟ୍‌କାରାଃ । ମେନ୍‌ଦ ସାଜାଇ ନାମ୍‌କେଦ୍‌ତେ ଅକନ୍‌କ ଆକଆଃ ଜୀଦାନ୍‌ ବାଇୟାକାଦାକ, ଇନ୍‌କୁ ତାୟମ୍‌ତେ ଜୀଉସୁକୁରେୟାଃ ଧାର୍‌ମାନ୍‌ ଜୀଦାନ୍‌ ଲେକାନ୍‌ ନାଲାକ ନାମେୟା ।

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Tutsa Naga NT ☆

Seng ehoocham thuk ehali adi, chomroi raangtaan ih tenroon lah ang thang tenchi ang thuk hali. Ang abah uh linah marah mina asuh hoocham thuk ano sekthukla erah thaang ah kateng roidong di angla semroongroong thaang chotheng ah choh ah.

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Ndengereko NT ☆

Ntopo azabu yaipuraisha kwa muda woo. Upangika na matamwe. Hata nyo, baadaye upambika tunda lya amani ya utauwa kwa balo bapundishilwe nabo.

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Ngoni NT ☆

Nambu hinu kubuniwa lepi chindu chakuhekesa nambu chindu cha kuvinisa mtima. Nambu mwanakandayi kubuniwa kwileta mabenu ga uteke na kutama kwa kumganisa Chapanga kwa vala vevawuliwi nayu.

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Old Persion Version Bible ☆

لکن هر تادیب در حال، نه از خوشیها بلکه از دردها می‌نماید، اما در آخرمیوه عدالت سلامتی را برای آنانی که از آن ریاضت یافته‌اند بار می‌آورد.

Pohnpeian NT & Psalms, old alphabet ☆

A kalokolok karoj kaidin likamata peren, ni a pan lel on kitail, pwe injenjued, a mur a pan kareda wan pun o popol on ir me anlar.

Pohnpeian NT & Psalms, new alphabet ☆

A kalokolok karos kaidin likamata peren, ni a pan lel ong kitail, pwe insensued, a mur a pan kareda wan pung o popol ong ir me anlar.

World Portuguese Bible ☆

Toda disciplina parece, no momento, não ser motivo de alegria, mas de tristeza; no entanto, mais tarde, produz o fruto pacífico da justiça para aqueles que por ela foram exercitados.

Portuguese Bíblia Livre ☆

De fato, no presente, nenhuma disciplina parece ser motivo de alegria, mas sim, de sofrimento; mas depois produz um fruto pacífico de justiça aos que foram exercitados por ela.

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Romanian Free Holy Bible ☆

Orice pedeapsă pare pentru moment nu veselă, ci dureroasă; dar, după aceea, ea dă roadele pașnice ale neprihănirii celor care au fost instruiți prin ea.

Romanian BTF Bible ☆

Dar nicio disciplinare din prezent nu pare a fi bucurie, ci mâhnire; totuși la urmă ea dă rodul pașnic al dreptății celor ce au fost antrenați prin ea.

Romanian Free Holy Bible ☆

Orice pedeapsă pare pentru moment nu veselă, ci dureroasă; dar, după aceea, ea dă roadele pașnice ale neprihănirii celor care au fost instruiți prin ea.

Romanian Bible (Cyrillic) ☆

Есте адевэрат кэ орьче педяпсэ, деокамдатэ, паре о причинэ де ынтристаре, ши ну де букурие, дар май пе урмэ адуче челор че ау трекут прин шкоала ей роада дэтэтоаре де паче а неприхэнирий.

Russian Synodal Bible ☆

Всякое наказание в настоящее время кажется не радостью, а печалью; но после наученных чрез него доставляет мирный плод праведности.

Safwa NT ☆

Nahumo ashetwe hwehuleta ashe. Huwakati uwo abhe. Hubhabha. Hata shinisho agigolosu hubhala bhebhamaayizizwe nago.

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Sakachep NT ☆

Sepna ei tuong lâiin chu râisâna ni loiin, khoi mini inngûinân ma zora han chu ei ta rangin ânlang ngâi. Nikhomsenla, nûka chu, ma anga sepna tuonga nunchansôia omngeiin chu rathanngamom ringnun diktak ha râisânman an ât ngâi.

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Serbian DK Bible (Latin) ☆

Jer svako karanje kad biva ne čini se da je radost, nego žalost; ali posle daće miran rod pravde onima koji su naučeni njime.

Serbian DK Bible (Cyrillic) ☆

Јер свако карање кад бива не чини се да је радост, него жалост; али после даће миран род правде онима који су научени њиме.

Mashi Bible ☆

Nêci, ntà buhane busîmîsa amango bwacihânwa, ci bulêrha oburhè. Buzinda lyo bulêrhera ababuhâbagwa emburho y’obuholo n’obushinganyanya.

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Soli NT ☆

Twapewanga cisubulo tukute kuboneti tulasampuku nkatukute kukondwapo. Nomba panyuma pakendi bantu bakute kololwa ne cisubulo bakute kucana cilambo ca bote ca buyumi bwalulama.

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Reina Valera 1909 ☆

Es verdad que ningún castigo al presente parece ser causa de gozo, sino de tristeza; mas después da fruto apacible de justicia á los que en él son ejercitados.

Spanish BLL ☆

Es verdad que ninguna disciplina al presente parece ser causa de gozo, sino de tristeza; pero después da fruto apacible de justicia a los que en ella han sido entrenados.

Spanish Free Bible for the World ☆

Es verdad que ninguna disciplina al presente parece ser causa de gozo, sino de tristeza; pero después da fruto apacible de justicia a los que en ella han sido ejercitados.

La Biblia en Español Sencillo ☆

Ninguna disciplina parece agradable en el momento, sino dolorosa. Pero después produce fruto de paz y justicia en los que han sido entrenados por ella.

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Spanish Bible (God's Word for You) ☆

Ciertamente ninguna disciplina al momento es motivo de gozo, sino de tristeza, pero después da fruto apacible de justicia a los que fueron formados por medio de ella.

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Swahili Bible ☆

Kuadhibiwa si jambo la kufurahisha bali la kuhuzunisha. Lakini wale waliofunzwa kuwa na nidhamu mwishowe watavuna tuzo la amani kutoka katika maisha adili!

Tagin first Bible translation based on TEV (Good News) ☆

Vdwlo ngonua mvritririt rikudw, kaarinyi hv ho dw lo mvngpu lvgabvma, ngonua mvngru monam lvgabv. Vbv yvv bunua mvritriritla tamsarnam vdwv aainvlo tarwkbaakbv turnam okv sarsopoyo gv amina paariku.

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Revised West Version ☆

Ko eni, ʻoku ʻikai ha fiefia lolotonga ha tautea, ka ko e mamahi: hili ange ia ʻoku tupu ʻae fua fakamelino ʻoe māʻoniʻoni kiate kinautolu kuo akonekina ai.

Ukrainian Bible by P. Kulish ☆

Усяка ж кара на той час не здаєть ся радощами, а смутком; опісля ж дає овощ впокою тим, що нею навчені правди.

Ukrainian Freedom Bible ☆

Усяка ж кара на той час не здаєть ся радощами, а смутком; опісля ж дає овощ впокою тим, що нею навчені правди.

Vietnamese Bible 1923 ☆

Thật các sự sửa phạt lúc đầu coi như một cớ buồn bã, chớ không phải sự vui mừng; nhưng về sau sanh ra bông trái công bình và bình an cho những kẻ đã chịu luyện tập như vậy.

Eastern Yiddish NT ☆

יעדע באשטראפונג אין איר צייט שיינט טאקע אויס צו זיין נישט קיין פרייד נאר א טרויער; שפעטער אבער גיט זי די פרידלעכע פרוכט פון גערעכטיקייט צו די, וואס זענען אויסגעאיבט דורך איר.

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