American Standard Version (1901)
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.
123 translations of 134 that include the New Testament
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.
So the Jews said unto him that was cured, It is the sabbath: it is not lawful for thee to take up thy bed.
Ar Yuzevien eta a lavaras d'an hini a oa bet yac'haet: Ar sabad eo; n'eo ket aotreet dit dougen da wele.
To naah Judahnawk mah ngantui kami khaeah, Vaihni loe Sabbath niah oh: kahni lak han daan na ai ni, tiah a naa o.
Te dongah aka hoeih tangtae te Judah rhoek loh, “Sabbath a om vaengah nang tah na phakdoeng te n'koh sak moenih,” a ti nauh.
Te dongah aka hoeih tangtae te Judah rhoek loh, “Sabbath a om vaengah nang tah na phakdoeng te n'koh sak moenih,” a ti nauh.
No ia mea, olelo aku la na ludaio i ka mea i hoolaia, He Sabati keia; aole oe e pono ke hali i kahi moe.
so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
Jwif yo di nonm ki te geri a: Jòdi a se jou repo. Lalwa nou an pa pèmèt pou w'ap pote nat ou jòdi a.
Dicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.
So the Jews said to the man who had been made well, It is the Sabbath; and it is against the law for you to take up your bed.
Les Juifs donc dirent à celui qui avait été guéri : C’est [un jour de] sabbat ; il ne t’est pas permis de prendre ton petit lit.
Tedy řekli Židé tomu uzdravenému: Sobota jest, neslušíť tobě lože nositi.
Ke ma inge mwet fulat lun mwet Jew elos fahkang nu sin mukul se ma kwela ah, “Len Sabbath se pa inge. Lain Ma Sap lasr kom in lippise mwe oan kiom ac fahsr.”
Și iudeii au zis către cel vindecat: “Este Sabat. Nu-ți este îngăduit să cari covorul”.
Então os judeus disseram àquele que fora curado: “É sábado. Não lhe é lícito carregar a maca.”
Kwa hiyo baadhi ya Wayahudi wakamwambia huyo mtu aliyeponywa, “Leo ni Sabato, si halali kubeba mkeka wako.”
De aceea iudeii au spus celui ce fusese vindecat: Este sabatul; nu îți este legiuit să îți iei patul.
သို့ဖြစ်၍ယုဒအာဏာပိုင်တို့သည်ကျန်းမာ လာသူအား ``ယနေ့သည်ဥပုသ်နေ့ဖြစ်၍သင့် အိပ်ရာကိုမယူဆောင်အပ်'' ဟုဆို၏။
The Jews therefore said to the healed [man], It is sabbath, it is not permitted thee to take up thy couch.
Es sagten nun die Juden zu dem Geheilten: Es ist Sabbath, es ist dir nicht erlaubt, das Bett zu tragen.
De Joden zeiden dan tot dengene, die genezen was: Het is sabbat; het is u niet geoorloofd het beddeken te dragen.
De Joden zeiden dus tot den genezene: Het is sabbat; ge moogt uw rustbed niet dragen.
Laonde i Giudei dissero a colui ch'era stato sanato: Egli è sabato; non ti è lecito di togliere il tuo letticello .
The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.
The Iewes therefore said to him that was made whole, It is the Sabbath day: it is not lawfull for thee to cary thy bed.
The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed.
derfor sagde Jøderne til ham, som var bleven helbredt: “Det er Sabbat; og det er dig ikke tilladt af bære Sengen.”
Juj oko ap indai on me kelailadar: Ran wet ran en japat. A jota pun koe en wewa jili ki om.
Sus oko ap indai ong me kelailadar: Ran wet ran en sapat. A sota pung koe en wewa sili ki om.
¶ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
¶ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
Các người Giu-đa bèn nói với kẻ được chữa lành rằng: Nay là ngày Sa-bát, ngươi không phép mang giường mình đi.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
¶ Ko ia naʻe pehē ai ʻae kakai Siu kiate ia kuo fakamoʻui, “Ko e ʻaho Sāpate eni: ʻoku ʻikai ngofua ke ke fua ho mohenga.”
Les Juifs disaient donc à celui qui avait été guéri: C'est le sabbat; il ne t'est pas permis d'emporter ton lit.
Și iudeii au zis către cel vindecat: “Este Sabat. Nu-ți este îngăduit să cari covorul”.
La Judoj do diris al la resanigito: Estas la sabato, kaj al vi ne konvenas porti vian liton.
C’était un jour de sabbat. Les Juifs dirent donc à celui qui avait été guéri: C’est le sabbat; il ne t’est pas permis d’emporter ton lit.
Da sprachen die Juden zu dem, der geheilt worden war: Es ist heute Sabbat; es ziemt dir nicht, das Bett zu tragen.
so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
Abele gerger sabath ge. Abelelam Iudaia le giz nadgirda le detager, kega, Sabath peik, nole abkoreb marim ko ekau mabara sik.
The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry thy bed.
Now it was the Sabbath. So the religious authorities said to the man who had been cured, ‘This is the Sabbath; you must not carry your mat.’
Now it was the Sabbath. So the religious authorities said to the man who had been cured, “This is the Sabbath; you must not carry your mat.”
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.
Or quel giorno era un sabato; perciò i Giudei dissero all’uomo guarito: E’ sabato, e non ti è lecito portare il tuo lettuccio.
Les Juifs dirent donc à celui qui avait été guéri : « C'est le sabbat. Il ne t'est pas permis de porter ton brancard. »
Entonces los Judíos decían á aquel que había sido sanado: Sábado es: no te es lícito llevar tu lecho.
Así que los judíos le dijeron al que fue sanado: “Es sábado. No te es lícito llevar la camilla”.
Así que los judíos le dijeron al que fue sanado: «Es sábado. No te es lícito llevar el lecho».
Židovi su stoga govorili ozdravljenomu: “Subota je! Ne smiješ nositi postelju svoju!”
Tada govorahu Jevreji onome što ozdravi: Danas je subota i ne valja ti odra nositi.
Juda kana nunkangu muntjalani jatana wonti: „Karari Sabbat nganai; ja jenia jinkangu wata manuni kurala wapaia turarani piri jinkani waltananto.“
Da sagten die Juden zu dem Geheilten: es ist Sabbat, du darfst die Bahre nicht tragen.
The Iewes therfore sayde vnto him that was made whole. It is the Saboth daye it is not laufull for the to cary thy beed.
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Judeans said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Judeans said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
Ylegñija y Judio sija nu y manamagong: Sabado, este na jaane, ti tunas unchule y camamo!
the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.'
ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ· σάββατόν ἐστιν, καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττόν.
ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ· σάββατόν ἐστιν· οὐκ ἔξεστί σοι ἆραι τὸν κράβαττον.
ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν ουκ εξεστιν σοι αραι τον κραββατον
Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν· οὐκ ἔξεστί σοι ἆραι τὸν κράββατον.
ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν· οὐκ ἔξεστί σοι ἆραι τὸν κράββατον.
Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν· ⸆ οὐκ ἔξεστίν σοι ἆραι τὸν κράββατον. ⸆ 2
Иудеий зичяу деч челуй че фусесе виндекат: „Есте зиуа Сабатулуй, ну-ць есте ынгэдуит сэ-ць ридичь патул.”
І казали Жиди сцїленому: Субота; не годить ся тобі брати постелї.
І казали Жиди сцїленому: Субота; не годить ся тобі брати постелї.
Тада говораху Јевреји ономе што оздрави: Данас је субота и не ваља ти одра носити.
Посему Иудеи говорили исцеленному: сегодня суббота; не должно тебе брать постели.
י וְהַיּוֹם הַהוּא הָיָה יוֹם הַשַּׁבָּת וַיֹּאמְרוּ הַיְּהוּדִים אֶל־הָאִישׁ הַנִּרְפָּא הֲלֹא שַׁבָּת הַיּוֹם וְאֵין לְךָ לָשֵׂאת אֶת־הַמִּשְׁכָּב׃
ויאמרו היהודים אל האיש הנרפא שבת היום אסור לך לשאת את משכבך׃
ⲚⲀⲨϪⲰ ⲞⲨⲚ ⲘⲘⲞⲤ ⲚϪⲈⲚⲒⲒⲞⲨⲆⲀⲒ ⲘⲪⲎ ⲈⲦⲀϤⲈⲢⲪⲀϦⲢⲒ ⲈⲢⲞϤ ϪⲈ ⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲠⲈ ⲞⲨⲞϨ ⲤϢⲈ ⲚⲀⲔ ⲀⲚ ⲈⲰⲖⲒ ⲘⲠⲈⲔϬⲖⲞϪ.
ⲛⲁⲩϫⲱ ⲟⲩⲛ ⳿ⲙⲙⲟⲥ ⳿ⲛϫⲉ ⲛⲓⲓⲟⲩⲇⲁⲓ ⳿ⲙⲫⲏⲉⲧⲁϥⲉⲣⲫⲁϧⲣⲓ ⳿ⲉⲣⲟϥ ϫⲉ ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲡⲉ ⲟⲩⲟϩ ⳿ⲥϣⲉ ⲛⲁⲕ ⲁⲛ ⳿ⲉⲱⲗⲓ ⳿ⲙⲡⲉⲕϭⲗⲟϫ.
فَقَالَ ٱلْيَهُودُ لِلَّذِي شُفِيَ: «إِنَّهُ سَبْتٌ! لَا يَحِلُّ لَكَ أَنْ تَحْمِلَ سَرِيرَكَ».
او در جواب ایشان گفت: «آن کسیکه مرا شفا داد، همان به من گفت بستر خود را بردار و برو.»
ထို နေ့ သည် ဥပုသ်နေ့ ဖြစ် ၏။ ထိုကြောင့် ယုဒ လူတို့က၊ ဥပုသ်နေ့ ဖြစ် ၏။ အိပ်ရာ ကို မ ဆောင် အပ်ဟု ရောဂါ ကင်းသော သူ အားဆို ကြ၏။
유대인들이 병 나은 사람에게 이르되 `안식일인데 네가 자리를 들고 가는 것이 옳지 아니하니라'
そこでユダヤ人たちは、癒やされた人に言った。「今日は安息日だ。敷物を運ぶことは律法で許されていない。」
所以犹太人对那被治好的人说:“今天是安息日,你拿垫子是不合法的。”
そこでユダヤ人たちは、そのいやされた人に言った。「きょうは安息日だ。床を取り上げてはいけない。」
那天是安息日,所以 犹太人对那医好的人说:「今天是安息日,你拿褥子是不可的。」
那天是安息日,所以 猶太人對那醫好的人說:「今天是安息日,你拿褥子是不可的。」
Maram aduna anaba phakhiba nupa aduda Jihudigi luchingbasingna hairak-i, “Ngasi asi potthaba numitni aduna potthaba numitta nahakna nahakki hipnapham puba adu wayel yathangna ayaba pide.”
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Vkvlvgabv Jius nyi rigvnv vdwv poyakunv nyi anga mintoku, “Silu Jius Doonualuv, okv noogv karpiu nvnv nga baknam si ngonugv Pvbv nga rinying do.”
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Ki sua li den tie mi fuodima daale, lanyaapo Jufinba den yedi yua n paagi yeni dinli tie mi fuodima daali laa pia sanu han tugi akaagu.
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Disseram pois os judeus para aquele que fora curado: É Sábado, não te é lícito levar o leito.
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Ayahudi bhabhozya omuntu ola waponyiziwe, “Sanyono lisiku lya Sabato, solohusiwa abebe igodoro lyaho.”
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Abayahudi babwîra oyo muntu wâfumaga, mpu: «Ene lwa Sabato, orhankabarhula encingo yâwe».
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Judah ngvaie naw daw bekia veia, “Tuhngawi Sabbath mhnüpa kyaki. Judah Thuma tuhngawi na ngjännak käh na kawh hü vai,” ami ti.
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Nun sprachen die Juden zu dem Geheilten: Es ist Sabbat; es ist dir nicht erlaubt, das Bett zu tragen!
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erah thoidi Jehudi ngoong awang loong ih khoisat deeta warah suh li rumta, <<Chiinnyah Jehudi naangtongsa, erah raangtaan ih an dam toonpi ah seng hootthe jun ih tapunka.>>
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Hesa gish Ayhudista hallaqat paxxida Adezza “hach Sambbattara ne algga tokkana mala Musse wogay azazena” gida.
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Hessa gisho, Ayhudeti paxida addiyako, “Hachchi sa7ay Sambbaata; neeni ne alggaa tookkeyssi woga gidenna” yaagidosona.
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Mansh Ayhudi naash naashuwots kashts ashmansh «Hambets sanbat b́wottsotse ni es'o nkuritwok'o neesh eekeratse» boet.
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Ji-è Jewthek pha dumuii è gang rey pha bran ji shii yao, “Hì ne Jew Thung pha inai ro, hì pha inai shii na nawai lawio han phaji ne gathek Iphey shii gidieg rek ro.”
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Cwale Majuda chivati kwali yava hozwa, “le Nsavata mikozumininwe kuhinda vulo vwako.”
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Entonces los judíos decían al que había sido sanado: Es día de reposo; no te está permitido cargar tu camilla.
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Nipele achakulu ŵa Ŵayahudi ŵansalile mundu jwalamile jo, “Lelo jino lili Lyuŵa lya Kupumulila ni malajisyo ga Akunnungu gaŵapele che Musa gakukanya kunyakula ugono wenu.”
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Pu Avayahudi vakhambula omunu aveakhaponile, “Elelo sikhu ya Sabato, savulukhusiwa okhogega eligodolo lwakho.”
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Nga Ayahudi bammakiuye, yolo mundu ywaponywile, “leno ni lisoba lya sabato, ni halalli kwaa kupotwa litandiko lyako.”
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Hinu vachilongosi va Vayawudi vakamjovela mundu yula mwealamili, “Lelu ndi Ligono la Kupumulila, malagizu gibesa veve kugega mpasa waku.”
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Entonces los judíos decían al que fue sanado: Hoy es sábado. No es legal que cargues tu camilla.
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masikin Juda rachamneipungeiin a dampu kôm han, “Avien hin sabbathni kêng ani, jâmpher chôia lôn hi ei balam nimak,” an tipea.
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Ri winaq aꞌj Israel xkibꞌij che ri achi ri xkunatajik, man yaꞌtal taj chawe kaweqaj ri achꞌat, are qꞌij rech uxlanem kamik.
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Lino Bayuda balambila uyu walashilikwa, “Lelo nipa Sabata, milawo yetu nkayasuminisha kunyamuna mpasa yakobe.”
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So the Jews said to the man who had been healed, “It is the Sabbath; it is not lawful for yoʋ to pick up yoʋr mat.”
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So those of Yehudah were saying to the one having been granted refu'ah (healing), It is Shabbos, so it is asur (prohibited), it is chillul Shabbos (desecration of Shabbat) for you to carry your mat.
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ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ· Σάββατόν ἐστιν, ⸀καὶ οὐκ ἔξεστίν σοι ἆραι τὸν ⸀κράβαττον
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די יידן האבן דעריבער געזאגט צום געהיילטן: עס איז שבת, און דו טארסט נישט טראגן דאס בעט.
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ତିଆସନ୍ ଜିଉଦିମରଞ୍ଜି ଆମ୍ରନଙେନ୍ ଆ ମନ୍ରାଆଡଙ୍ ବରେଞ୍ଜି, “ଲଙେ ଲୋଲୋନେ ଡିନ୍ନା, ତିଆସନ୍ ଆମନ୍ ସପାନ୍ ବୋୟ୍ଲେ ଆପ୍ରାଙ୍ତେନ୍ ବନାଁୟ୍ବରନ୍ ଆଲ୍ଲେତେ ।”
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ଏନାମେନ୍ତେ ଯିହୁଦୀକ ବୁଗିଆକାନ୍ ହଡ଼କେ କାଜିକିୟାଃକ, “ତିସିଙ୍ଗ୍ ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ ତାନାଃ, ପାର୍କମ୍ ଗଅଃ ଆମ୍କେ କା ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ।”
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ସେଟାର୍ପାଇ ଜିଉଦି ନେତାମନ୍, ନିମାନ୍ ଅଇଲା ରଗିକେ କଇବାର୍ ଦାର୍ଲାଇ, “ଆଜି ବିସ୍ରାମ୍ ଦିନେ, ତୁଇ ଟାଟି ଦାରି ଜିବାଟା ଆମର୍ ନିୟମ୍ ନାଇ ।”
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ତେସା ଜିଉଦିଇଂ ନିମାଣ୍ତା ଡିଙ୍ଗ୍ ଲେଃକ୍ନେ ରେମୁଆଁକେ ବାଲିର୍ଆର୍କେ ଏକେ ପୁଣ୍ତେନେ ଦିନା ସିଙ୍ଗ୍ଲା ଡୁଙ୍ଗ୍ଚେ ୱିଗ୍ନେ ନାନେ ନିଅମ୍ ଣ୍ତୁ ।
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ସେତାକ୍ ଜିଉଦି ମୁଳିକାମଃନ୍ ଉଜ୍ ଅୟ୍ରିଲା ଲକେ କାଉଁକେ ଦଃର୍ଲାୟ୍, “ଆଜି ବିସାଉଁଣିବାର୍, ତର୍ ଟାଟି ଉଟାୟ୍ ନେତାର୍ ବିଦି ନାୟ୍ ।”
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