American Standard Version (1901)
The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.
125 translations of 134 that include the New Testament
The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.
The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her children.
Mab an den a zo deuet, o tebriñ hag oc'h evañ, hag e lavaront: Setu un debrer hag un ever, ur mignon d'ar bublikaned ha d'an dud a vuhez fall. Met ar furnez a zo bet reishaet gant he bugale.
Kami Capa angzoh moe, a caak a naek naah, nihcae mah, khenah, caak amoeh kami, misurtui amoeh kami, tamut cong kaminawk hoi kazae kaminawk ih ampui, tiah a naa o. Toe palunghahaih loe a caanawk mah amtuengsak.
Hlang capa ha pawk tih a caak a ok hatah, ' Carhut neh yumi hlang la ke, mangmucoi rhoek neh hlangtholh rhoek kah a puei a po,’ a ti uh. Tedae cueihnah khaw a khoboe long ni a tang sak,” a ti nah.
Hlang capa ha pawk tih a caak a ok hatah, ' Carhut neh yumi hlang la ke, mangmucoi rhoek neh hlangtholh rhoek kah a puei a po,’ a ti uh. Tedae cueihnah khaw a khoboe long ni a tang sak,” a ti nah.
I hele mai nei ke Keiki a ke kanaka me ka ai ana a me ka inu ana, a ke olelo nei lakou, Aia hoi, he kanaka pakela ai, pakela inu waina, a he hoalauna no na lunaauhau a me na lawehala. Aka, ua hoaponoia ka naauao e kana poe keiki.
The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”
Mwen menm, Moun Bondye voye nan lachè a, mwen vini, mwen manje, mwen bwè, yo di: Gade yon nonm! Se manje ak bwè ase li konnen! Se zanmi pèseptè kontribisyon ak moun k'ap fè sa ki mal li ye! Men tou, lè nou wè rezilta sa Bondye fè, nou rekonèt se li menm nan bon konprann li ki gen rezon.
Venit Filius hominis manducans, et bibens, et dicunt: Ecce homo vorax, et potator vini, publicanorum et peccatorum amicus. Et justificata est sapientia a filiis suis.
The Son of man has come feasting, and they say, See, a lover of food and wine, a friend of tax-farmers and sinners! And wisdom is judged to be right by her works.
Le fils de l’homme est venu mangeant et buvant, et ils disent : Voici un mangeur et un buveur, un ami des publicains et des pécheurs. Et la sagesse a été justifiée par ses enfants.
Přišel Syn člověka, jeda a pije, a oni řkou: Aj, člověk žráč a pijan vína, přítel publikánů a hříšníků. Ale ospravedlněna jest moudrost od synů svých.
Ac ke Wen nutin Mwet el tuku, el mongo ac nim, ac mwet nukewa fahk, ‘Liye mwet se inge! El sie mwet kainmongo ac nim wain, sie mwet kawuk nu sin mwet eisani tax ac mwet koluk saya!’ Tusruktu, lalmwetmet lun God uh akpwayeyuk ke fahko la.”
Fiul Omului a venit mâncând și bând și ei spun: 'Iată un om gurmand și un bețiv, prietenul vameșilor și al păcătoșilor!'. Dar înțelepciunea este justificată de copiii ei.”
O Filho do Homem veio comendo e bebendo, e dizem: 'Vejam, um comilão e beberrão, amigo de cobradores de impostos e pecadores!' Mas a sabedoria é justificada por seus filhos.”
Mwana wa Mtu akaja, anakula na kunywa, nao wakasema: Mtazameni huyu, mlafi na mlevi, rafiki yao watoza ushuru na wahalifu! Hata hivyo, hekima ya Mungu inathibitishwa kuwa njema kutokana na matendo yake.”
Fiul omului a venit mâncând și bând și ei spun: Iată, un om mâncăcios și băutor de vin, un prieten al vameșilor și al păcătoșilor. Totuși, înțelepciunea este justificată prin copiii ei.
လူသားသည်စားလျက်သောက်လျက်လာသော အခါ၌မူသင်တို့က `ကြည့်လော့။ ဤသူသည် စားကြူးသောက်ကြူးသူဖြစ်၏။ အခွန်ခံသူတို့ နှင့်အခြားအပယ်ခံတို့၏မိတ်ဆွေဖြစ်၏' ဟု ဆိုကြပြန်၏။ ဘုရားသခင်၏ဉာဏ်ပညာတော် သည်မှန်ကန်ကြောင်းကို ထိုပညာတော်မှသက် ရောက်လာသည့်အကျိုးတရားများကသက် သေပြကြ၏'' ဟုမိန့်တော်မူ၏။
The Son of man has come eating and drinking, and they say, Behold, a man [that is] eating and wine-drinking, a friend of tax-gatherers, and of sinners: — and wisdom has been justified by her children.
Der Sohn des Menschen ist gekommen, der da ißt und trinkt, und sie sagen: Siehe, ein Fresser und Weinsäufer, ein Freund der Zöllner und Sünder; und die Weisheit ist gerechtfertigt worden von ihren Kindern.
De Zoon des mensen is gekomen, etende en drinkende, en zij zeggen: Ziet daar, een Mens, Die een vraat en wijnzuiper is, een Vriend van tollenaren en zondaren. Doch de Wijsheid is gerechtvaardigd geworden van Haar kinderen.
De Mensenzoon kwam; Hij at en dronk, en ze zeggen: Ziet wat een gulzigaard, wat een wijndrinker, wat een vriend van tollenaars en zondaars. Maar de wijsheid wordt door haar werken gerechtvaardigd.
Il Figliuol dell'uomo è venuto, mangiando, e bevendo; ed essi dicono: Ecco un mangiatore, e bevitor di vino; amico de' pubblicani, e de' peccatori ; ma la Sapienza è stata giustificata da' suoi figliuoli.
The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.
The sonne of man came eating and drinking, and they say, Beholde a glutton and a drinker of wine, a friend vnto Publicanes and sinners: but wisedome is iustified of her children.
The Son of man came eating and drinking; and they say, Behold, a glutton and a wine-bibber, a friend of publicans and sinners! But wisdom is justified by her works.
Menneskesønnen kom, som spiser og drikker, og de sige: Se, en Frådser og en Vindranker, Tolderes og Synderes Ven! Dog, Visdommen er retfærdiggjort ved sine Børn.”
Nain aramaj pwarado, manamana o nim, a re kin inda: Kilan, me kaped en mana o kamom jakau, kompoke pan jaunopwei o me dipan akan, a lolekon o kin diarok kida na jeri ko.
Nain aramas pwarado, mangamanga o nim, a re kin inda: Kilang, me kaped en manga o kamom sakau, kompoke pan saunopwei o me dipan akan, a lolekong o kin diarok kida na seri ko.
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Con người đến, hay ăn hay uống, thì họ nói rằng: Kìa, là người ham ăn mê uống, bạn bè với người thâu thuế cùng kẻ xấu nết. Song le, sự khôn ngoan được xưng là phải, bởi những việc làm của sự ấy.
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Ka kuo haʻu ʻae Foha ʻoe tangata ʻo kai mo inu, pea nau pehē, ‘Vakai, ko e tangata faʻa kai, mo faʻa inu uaine, ko e kāinga ʻoe kau tānaki tukuhau mo e angahala.’ Ka ʻoku fakatonuhia ʻae poto ʻe heʻene fānau.”
Le Fils de l'homme est venu mangeant et buvant; et ils disent: Voilà un mangeur et un buveur, un ami des péagers et des pécheurs. Mais la sagesse a été justifiée par ses enfants.
Fiul Omului a venit mâncând și bând și ei spun: 'Iată un om gurmand și un bețiv, prietenul vameșilor și al păcătoșilor!'. Dar înțelepciunea este justificată de copiii ei.”
La Filo de homo venis, manĝante kaj trinkante, kaj ili diras: Jen manĝegulo kaj vindrinkulo, amiko de impostistoj kaj pekuloj! Kaj la saĝeco estas pravigita de siaj faroj.
Le Fils de l’homme est venu, mangeant et buvant, et ils disent: C’est un mangeur et un buveur, un ami des publicains et des gens de mauvaise vie. Mais la sagesse a été justifiée par ses œuvres.
Des Menschen Sohn ist gekommen, ißt und trinkt; so sagen sie: Siehe, wie ist der Mensch ein Fresser und ein Weinsäufer, der Zöllner und der Sünder Geselle! Und die Weisheit muß sich rechtfertigen lassen von ihren Kindern.
The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her children.”
Ege Le la Uerem ko tabarki E eroli a eri, ege uiaba mer abim, Dasmer, E au leuer lag, a au lagelag uaina eri, a telona ra kaimeg pako uit le giz! Epe nei atker abele pardale barkak tonar abara omasker.
The Son of man came eating and drinking, and they say, Behold, a man gluttonous, and a wine-bibber, a friend of publicans and sinners. But wisdom is justified by her children.
Nĭn'au okku'i oto'tosi, au'yiu ki ai'sĭmiu, ki an'iop, sŭm'mĭs, aistoks'oyiu ki aistok'sĭmiu, publicanix ki sauum'itsitappix otŭk'auauax. Ki mokŏk'sĭnni o'kosĭx oto'kŏmotsĭstutokaie.
and now that the Son of Man has come, eating and drinking, they are saying “Here is a glutton and a wine-drinker, a friend of tax collectors and outcasts!” And yet wisdom is vindicated by her actions.’
and now that the Son of Man has come, eating and drinking, they are saying ‘Here is a glutton and a wine-drinker, a friend of tax collectors and outcasts!’ And yet wisdom is vindicated by her actions.”
The Son of man came eating and drinking, and they say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.
E’ venuto il Figliuol dell’uomo mangiando e bevendo, e dicono: Ecco un mangiatore ed un beone, un amico dei pubblicani e de’ peccatori! Ma la sapienza è stata giustificata dalle opere sue.
Le Fils de l'Homme est venu, mangeant et buvant, et ils disent : 'Voici un glouton et un buveur, un ami des collecteurs d'impôts et des pécheurs !' Mais la sagesse a été reconnue juste par ses enfants. »
Vino el Hijo del hombre, que come y bebe, y dicen: He aquí un hombre comilón, y bebedor de vino, amigo de publicanos y de pecadores. Mas la sabiduría es justificada por sus hijos.
Luego vino el Hijo del Hombre, que come y bebe, y dicen: ‘Miren a este glotón y borracho, amigo de cobradores de impuestos y de pecadores’. Pero la sabiduría queda demostrada por lo que hace”.
El Hijo del Hombre vino comiendo y bebiendo, y dicen: ‘He aquí un glotón y un borracho, amigo de recaudadores y pecadores.’ Pero la sabiduría se justifica por sus hijos.”
Dođe Sin Čovječji koji jede i pije, a govori se: 'Gle, izjelice i vinopije, prijatelja carinika i grešnika!' Ali opravda se Mudrost djelima svojim.”
Dođe Sin čovečiji, koji i jede i pije, a oni kažu: Gle čoveka izjelice i pijanice, druga carinicima i grešnicima. I opravdaše premudrost deca njena.
Ja Kanaia Ngatamura wokarana warai, Nulia tajiai ja tapai, ja tanaia jatai: «Najianau, Nauja kana mirantjatieli tajinietja ja tapanietja, mardatandrakampanietjaia ja madlentji ngankanietjaia kamaneli!» Ja Kirila kalala maniai nunkani kupandru.“
Es kam der Sohn des Menschen, aß und trank, da sagen sie: siehe, der Fresser und Weinsäufer, der Zöllner und Sünder Freund. (Doch die Weisheit ward gerechtfertigt an ihren Werken.)
The sonne of man came eatinge and drinkinge and they saye beholde a glutton and drynker of wyne and a frend vnto publicans and synners. Never the later wysdome ys iustified of hir children.
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
The sone of man cam etynge and drynkynge, and thei seien, Lo! a man a glotoun, and a drinkere of wijne, and a freend of pupplicans and of synful men. And wisdom is iustified of her sones.
Ya mato y Lajin taotao ya chumocho yan gumimen, ya ilegñija: Estagüe un taotao na gachumocho, yan gagumimem, amigon y publicano sija yan y manisao; lao y tiningo manacabales ni y finatinasña.
the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'
Ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού, ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς.
ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού, ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς.
Ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού, ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ⸂τέκνων⸃ αὐτῆς.
ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.
ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς!
ηλθεν ο υιοσ του ανθρωπου εσθιων και πινων και λεγουσιν ιδου ανθρωποσ φαγοσ και οινοποτησ τελωνων φιλοσ και αμαρτωλων και εδικαιωθη η σοφια απο των τεκνων αυτησ
А венит Фиул омулуй мынкынд ши бынд, ши ей зик: ‘Ятэ ун ом мынкэчос ши бэутор де вин, ун приетенал вамешилор ши ал пэкэтошилор!’ ТотушьЫнцелепчуня а фост ындрептэцитэ дин лукрэриле ей.”
Прийшов Син чоловічий, їсть і пє, а вони кажуть: Ось чоловік прожора та пяниця, друг митникам та грішникам. І оправдилась премудрість од дїтей своїх.
Прийшов Син чоловічий, їсть і пє, а вони кажуть: Ось чоловік прожора та пяниця, друг митникам та грішникам. І оправдилась премудрість од дїтей своїх.
Дође Син човечији, који и једе и пије, а они кажу: Гле човека изјелице и пијанице, друга цариницима и грешницима. И оправдаше премудрост деца њена.
Пришел Сын Человеческий, ест и пьет; и говорят: вот человек, который любит есть и пить вино, друг мытарям и грешникам. И оправдана премудрость чадами ее.
יט וּבֶן־הָאָדָם בָּא אֹכֵל וְשֹׁתֶה וְהֵם אֹמְרִים הִנֵּה אִישׁ זוֹלֵל וְסֹבֵא וְאֹהֵב לַמֹּכְסִים וְחַטָּאִים אַךְ הַחָכְמָה תִּצְטַדֵּק בְּבַנֶיהָ׃
ויבא בן האדם והוא אכל ושתה ויאמרו הנה איש זולל וסבא ואהב מוכסים וחטאים ונצדקה החכמה מאת בניה׃
ⲀϤⲒ ⲆⲈ ⲚϪⲈⲠϢⲎⲢⲒ ⲘⲪⲢⲰⲘⲒ ⲈϤⲞⲨⲰⲘ ⲞⲨⲞϨ ⲈϤⲤⲰ ⲠⲈϪⲰⲞⲨ ϪⲈ ⲒⲤ ⲞⲨⲢⲰⲘⲒ ⲚⲢⲈϤⲞⲨⲰⲘ ⲞⲨⲞϨ ⲚⲤⲀⲨⲎⲢⲠ ⲠϢⲪⲎⲢ ⲠⲈ ⲚⲦⲈⲚⲒⲦⲈⲖⲰⲚⲎⲤ ⲚⲈⲘ ⲚⲒⲢⲈϤⲈⲢⲚⲞⲂⲒ ⲞⲨⲞϨ ⲀⲤⲐⲘⲀⲒⲞ ⲚϪⲈϮⲤⲞⲪⲒⲀ ⲈⲂⲞⲖ ϦⲈⲚⲚⲈⲤϨⲂⲎⲞⲨⲒ.
ⲁϥ⳿ⲓ ⲇⲉ ⳿ⲛϫⲉ Ⲡ̇ϣⲏⲣⲓ ⳿ⲙⲪ̇ⲣⲱⲙⲓ ⲉϥⲟⲩⲱⲙ ⲟⲩⲟϩ ⲉϥⲥⲱ ⲡⲉϫⲱⲟⲩ ϫⲉ ⲓⲥ ⲟⲩⲣⲱⲙⲓ ⳿ⲛⲣⲉϥⲟⲩⲱⲙ ⲟⲩⲟϩ ⳿ⲛⲥⲁⲩⲏⲣⲡ ⳿ⲡ⳿ϣⲫⲏⲣ ⲡⲉ ⳿ⲛⲧⲉ ⲛⲓⲧⲉⲗⲱⲛⲏⲥ ⲛⲉⲙ ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲟⲩⲟϩ ⲁⲥ⳿ⲑⲙⲁⲓ⳿ⲟ ⳿ⲛϫⲉ ϯⲥⲟⲫⲓ⳿ⲁ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲥ⳿ϩⲃⲏⲟⲩ⳿ⲓ.
جَاءَ ٱبْنُ ٱلْإِنْسَانِ يَأْكُلُ وَيَشْرَبُ، فَيَقُولُونَ: هُوَذَا إِنْسَانٌ أَكُولٌ وَشِرِّيبُ خَمْرٍ، مُحِبٌّ لِلْعَشَّارِينَ وَٱلْخُطَاةِ. وَٱلْحِكْمَةُ تَبَرَّرَتْ مِنْ بَنِيهَا».
پسر انسان آمد که میخورد و مینوشد، میگویند اینک مردی پرخور و میگسار و دوست باجگیران و گناهکاران است. لیکن حکمت ازفرزندان خود تصدیق کرده شده است.”» وعده آرامش درون
လူ သား သည် စား သောက် လျက် လာ သည်ရှိသော်၊ ဤ သူ သည် စားကြူး သောသူ၊ စပျစ်ရည်သောက်ကြူး သောသူပါတကား။ အခွန်ခံ သောသူနှင့် ဆိုး သောသူတို့ကို မိတ်ဆွေ ဖွဲ့သောသူပါတကားဟု ဆို ပြန်ကြ၏။ သို့သော်လည်း ပညာ တရားသည် မိမိသားတို့တွင် ကဲ့ရဲ့ ပြစ်တင်ခြင်းနှင့် လွတ်သည် ဟုမိန့်တော်မူ၏။
인자는 와서 먹고 마시매 말하기를 보라 먹기를 탐하고 포도주를 즐기는 사람이요 세리와 죄인의 친구로다 하니 지혜는 그 행한 일로 인하여 옳다 함을 얻느니라
人の子が来て、食べたり飲んだりすると、人々は言う。『見よ、大食いで大酒飲みの男、徴税人や罪人の友だ。』しかし、知恵の正しさは、その子どもたちによって証明される。」
人子来了,也吃也喝,人又说:‘看哪,一个贪食好酒的人,是税吏和罪人的朋友!’但智慧总由她的儿女证明为义。”
人の子が来て食べたり飲んだりしていると、『あれ見よ。食いしんぼうの大酒飲み、取税人や罪人の仲間だ。』と言います。でも、知恵の正しいことは、その行ないが証明します。」
人子来了,也吃也喝,人又说他是贪食好酒的人,是税吏和罪人的朋友。但智慧之子总以智慧为是 。」
人子來了,也吃也喝,人又說他是貪食好酒的人,是稅吏和罪人的朋友。但智慧之子總以智慧為是 。」
Aduga Migi Machanupa aduna lakpa matamdadi cha-thakle, aduga amuk nakhoina mahakpu ‘Pukchaoba, yuthakpa, amasung kanggat khomba amadi papisinggi marupni’ haibire. Adubu Tengban Mapugi lousingdi achumbani haibasi madubu lousinjaribasing adugi thabaksing aduna utli.”
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Vdwlo Nyia Kuunyilo ngv aato kudw, nw dvtoku okv tvngtoku, nyichar mvnwngngv, ‘So nyi sum kaatoka! Nw dvki tvngki rianv go, lampu nayanv vdwgv okv kvvbi nyi toa kunam vdwgv ajin go!’ Pwknvyarnv gv mvngkimvnglak v ninyigv rinamvngnam lokv jvjv gubv kaadar modu.”
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O Joa Bijua mo cua ki di ki go ñu, ke bi tua: Diidi, o tie jejiedo leni dañolo, ki go tie bi lubigaaba leni i tagibiadi danba kuli danli. Ama mi yanfuoma doagidi mi teginma mi tuona nni.
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Veio o Filho do homem, que come e bebe, e dizem: ‘Eis aqui um homem comilão e beberrão, amigo de publicanos e pecadores!’ Mas a sabedoria prova-se justa por meio de seus filhos.
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Umwana wa Adamu ahenzele alya na mwele na bhayanga 'Enya, muntu unylavi na ukholwe, rafiki wa sonkola uwushuru na bhimbibhi!' Ila injele iloleha humbombo zyakwe.”
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Mwene-omuntu àyisha, erhi àlya ànanywa; baderha, mpu: «Lolagi omulî mukulu n’omulalwe, mwîra w’ebishungu n’ow’abanya-byâha!» Ci kwônene obushinganya bw’Obwîrhonzi bwa Nyamuzinda bwamanyîbwe oku bijiro byâbo.
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Khyanga Capa law lü ei aw se khyang naküt naw, “Teng ua, meng lü capyittui aw ve, akhawn kawke ja khyangkaea püi hin” ami ti. “Acunüng pi ksinghmatnak cun a bilawh üng ngsingki” ti lü a jah mtheh.
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Des Menschen Sohn ist gekommen, der ißt und trinkt; da sagen sie: Siehe, wie ist der Mensch ein Fresser und Weinsäufer, der Zöllner und Sünder Freund! Und die Weisheit ist durch ihre Kinder gerechtfertigt worden.
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Eno Mina Sah ah ra haano, jok phaksata eno, warep ih liita, ‘Arah mih ah sok an! Heh bah mangda nyi kham kaanya adoleh sokse seete, nyia thaaju mina loong joonte!’ Erabah uh, Rangte mongtham ah, ami et dongjatjih ah heh mootkaat nah noisok ah.”
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Ta asa nay mashene uyashe yiin haysi midi kalonta asa, ushanchane qaraxa shishizaytasine nagaranchatas lage gida. Gido attin Xoossa eratethi ba othon xiladus.
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Asa Na7ay mishenne uyishe yin, ‘Yarambbanne ushshanchcho, qaraxa qanxiseyssatanne nagaaranchchota dabbo’ yaagideta. Hiza, cinccatethaa tumatethay iya oosuwan qonccees” yaagis.
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Ash na'o ando mafetst, úshfetst b́waare, ‹Hanwo! jaaletsonat weyini ushkee, t'ilsh ko'ifuuwotsnat morretswots kod'i ashe!› boeti. Wotowa bako dani telefu arik bwoto b́danet b finone.»
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Jishii, Bran dufuii wuii thog shii ai ne chie ne niing, chiih-è yao, hì pha bran shii Riig mage bo! Ai ne sgow ne niingpho ro, mijin thanphothek nane iriing ìu pho thek pha ijak ro! “Hamangkhung-aphuii khani ne blia è izai chak rone doh yi.”
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Mwana'Muntu, abezi ku lya, ni kuñywa, ni vata kuti, 'Mu vwene, mukwame mulyabi, ni vudakwa, mulikana va telisi va mutelo, ni batenda zibi!' Kono vutali vu vwene kete chi vu tendwa.”
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Vino el Hijo del Hombre, que come y bebe, y dicen: Miren, un glotón y bebedor de vino, amigo de cobradores de impuestos y pecadores. Pero la sabiduría queda demostrada por sus obras.
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Mwana jwa Mundu ŵaiche, achilyaga ni aching'waga ni ŵanyawo ŵatite, ‘Munnole aju, jwakutolwa ni jwakolelwa, mmbusanga jwa ŵakukumbikanya nsongo ni ŵa sambi!’ Nambo lunda lwa Akunnungu lwawoneche kuŵa lwambone kwa litala lya ipanganyo yakwe.”
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Umwana va Adamu ainchile aliekhulya nukhunywa valiekhuta ielya ano khange ingaanchi, umanyani va vasangunchi avalie nimbivi!' Ulwa khuva uluhala lwa mwene luvonekha mu mbombo inchamwene.”
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Mwana wa Adamu atiisa kalya no ywaa na mumaya ni kumila na nepi, mbwiga labe akusanga ushuru na bene sambii, lakini hekima itanganikwa kwa matendo gake.”
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Mwana wa Mundu abwelili ilya na kunywa vene vakajova, ‘Mumlola mundu uyu! Muhutulu na chigaligali, nkozi wa vatola kodi na vevakumbudila Chapanga!’ Pamonga na genaa luhala lwa Chapanga lumanyikana kuvya labwina ndava ya matendu gaki.”
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Vino el Hijo del Hombre, Quien come y bebe, y dicen: ¡Miren, un hombre comilón y bebedor de vino, amigo de publicanos y pecadores! Pero la sabiduría es justificada por sus obras.
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Miriem Nâipasal chu a juonga, a sâka, a nêka, mitinin, ‘Hi mi hih en ta u! Bu mudupa le uain mudupa, sum rusuongngei leh midikloi ngei malpa so!’ an tia. Nikhomrese, Pathien vârna chu adik iti a mara han minlangin aom ani,” a tia.
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Kꞌa te riꞌ xinpe in, ri in uKꞌojol ri Achi, kinwaꞌik xuqujeꞌ kinqumun iwukꞌ, kibꞌij chi xaq kinpaqꞌ nupam, in jun qꞌabꞌarel, xuqujeꞌ are e wech chꞌabꞌem ri itzel taq winaq ri man keniman taj che ri Dios. Xa kꞌu naꞌtaj chiꞌwe chi ri etaꞌmabꞌal rech ri Dios kilitajik rumal ri kabꞌanik.
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Mwana Muntu nendi walikulya nekunwa, uliyense walatatika kwambeti, “Kamubonani muntuyu nicakolwa, kayi nimukuma, wasunana ne beshimisonko ne bantu babwipishi, nomba Mano akendi alabonekenga mubyakwinsa byakendi.”
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The Son of Man came eating and drinking, and they say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her children.”
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The Bar Enosh came eating and drinking, and they say, Hinei! A zolel (glutton) and a shikkor (drunkard), a friend of mochesim (tax collectors) and chote'im (sinners). Yet, Chochmah (Wisdom) is vindicated by her ma'asim.
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ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· Ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ⸀ἔργων αὐτῆς.
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דער בר אנש איז געקומען, עסט און טרינקט יא; און מען זאגט: זע, א מענטש א זולל וסובא, א פריינד פון שטייער אויפמאנער און חוטאים! און דאך איז די חכמה גערעכטפערטיקט פון אירע מעשים.
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माणहु नो सोरो खातो-पीतो आयो, अने तीहयो केतो हतो के देखो, “खादड़्यो अने दारकुट्टो माणेह, फाळो लेण्या अने पापी नो दोस्तीदार से। पण जे माणहु ने भगवान नी अक्कल ह़ीकाड़े तीहया खरला से।”
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ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ ଜିର୍ରାୟ୍ କି ଇୟ୍ତାୟ୍ ଜୋମେ ଗାଏ, ଆରି ମନ୍ରାଞ୍ଜି ଗାମ୍ତଜି, ‘ଗିୟ୍ବା, କେନ୍ଆନିନ୍ ଅବୟ୍ ଲୋବଜୋମ୍ମର୍, ଗାସାଲ୍ମର୍, ପାନୁବେଡ୍ମରଞ୍ଜି ଡ ଇର୍ସେମରଞ୍ଜି ଆ ଗଡ଼ି !’ ବନ୍ଡ ଇସ୍ୱରନ୍ ଆ ଗିଆନ, ଆ କାବ୍ବାଡ଼ାନ୍ ବାତ୍ତେ ଆଜାଡ଼ିନ୍ ଗାମ୍ଲେ ଗିୟ୍ତାଏନ୍ ।”
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ଚିମ୍ତା ମାନୱାହନ୍ ହିଜୁଃକେଦ୍ତେ ଜମ୍ ନୁଁ କେଦାଏ, ଇମ୍ତା ହଡ଼କ ଇନିଃକେ ‘ପେଟୁ ଆଡଃ ଦାଖ୍ରାସି ନୁଁ ହଡ଼, ମାଲ୍ହାରମ୍କଆଃ ଆଡଃ ପାପିକଆଃ ଗାତି ତାନିଃ’ କାଜିକିୟାକ । ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ଆଃ ସେଣାଁଁ ଆୟାଃ କାମିତେ ଏନା ସାର୍ତି ମେନ୍ତେ ଉଦୁବାକାନା ।”
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ମାତର୍ ନର୍ପିଲା ମୁଇ କାଇଲେ କି ପିଇଲେ ମକେ କାଉରାଟା ଆରି ମଦୁଆଟା ବଲି କଇଲାସ୍ନି । ସିସ୍ତୁ ମାଙ୍ଗୁମନର୍ ଆରି ପାପି ଲକ୍ମନର୍ ମଇତର୍ ବଲି କଇଲାସ୍ନି । ସେଟା ଜନ୍ଟା ଅବେ ଚାଡା, ପର୍ମେସରର୍ ବିଚାର୍ ସତ୍ ଆକା । ଏଟା ତାର୍ କାମେଅନି ଜାନାପଡ୍ସି ।”
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ଉଡ଼ିବେଲା ରେମୁଆଁ ଉଙ୍ଗ୍ଡେ ପାଙ୍ଗ୍ଚେ ଚଙ୍ଗ୍ ଉଗ୍କେ ସାପାରେ ବାସଙ୍ଗ୍କେ, ଏନ୍ ରେମୁଆଁକେ କେଲାପା । ମୁଇଙ୍ଗ୍ କାଉରା ଗିଃଗାଃ ବାରି ମଦୁଆ ସିସ୍ତୁ ସାଲିଆଣ୍ଡ୍ରେ ଆରି ପାପିଇଂନେ ସାଙ୍ଗ; ମାତର୍ ଇସପର୍ନେ ଜ୍ଞାନ୍ ନିଜର୍ନେ କାମ୍ ବାନ୍ ଆତେନ୍ ସତ୍ ଡାଗ୍ଚେ ଆମ୍ୟା ପେବିଏ ।”
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ନଃରାର୍ ହୟ୍ସି ଆୟ୍ଲା ଆର୍ କାଉଆ ହିଉଆ ଆୟ୍ଲା, ଆର୍ ଲକ୍ମଃନ୍ କୟ୍ଲାୟ୍, ‘ଦଃକା, ଏ ଗଟେକ୍ କାଉରାହେଟା ଆର୍ ମଃଦୁଆ, ରିବ୍ନି ଆର୍ ହାହିମଃନାର୍ ସଃଙ୍ଗୁଆଳି !’ ମଃତର୍ ଇସ୍ୱରାର୍ ଗ୍ୟାନ୍ ଅଃହ୍ଣାର୍ କାମ୍ ତଃୟ୍ ସଃତ୍ ବଃଲି ଜାଣାୟ୍ଦ୍ ।”
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