American Standard Version (1901)
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
125 translations of 134 that include the New Testament
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
and behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
Ha setu e oa eno un den en devoa un dorn disec'het. Goulenn a rejont ouzh Jezuz, evit e damall: Hag aotreet eo yac'haat e deizioù ar sabad?
khenah, to ah ban khaem kami maeto oh. Anih to zae net o thai hanah, nihcae mah anih khaeah, Sabbath niah ngantuisak han hoih maw? tiah lok a dueng o.
Te vaengah kut khaem hlang pakhat khoem om. Te dongah anih a paelnaeh ham te a dawt uh tih, “Sabbath ah hoeih sak ham tueng a?” a ti nah.
Te vaengah kut khaem hlang pakhat khoem om. Te dongah anih a paelnaeh ham te a dawt uh tih, “Sabbath ah hoeih sak ham tueng a?” a ti nah.
Aia ilaila he kanaka, ua maloo kona lima: ninau mai la lakou ia ia, i mea e hoopii aku ai lakou ia ia, i mai la, He mea pono anei ke hoola aku i ka la Sabati?
and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
Te gen yon nonm ki te gen yon men pòk nan asanble a. Moun ki te la yo t'ap chache okasyon pou yo te ka di Jezi fè bagay ki mal. Se konsa yo mande l': Eske lalwa nou an pèmèt yo geri moun jou repo?
Et ecce homo manum habens aridam, et interrogabant eum, dicentes: Si licet sabbatis curare? ut accusarent eum.
And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.
Et voici, il y avait [là] un homme qui avait la main sèche. Et ils l’interrogèrent, disant : Est-il permis de guérir, le jour de sabbat ? – afin de l’accuser.
A aj, byl tu člověk, maje ruku uschlou. I tázali se ho, řkouce: Sluší-li v den sváteční uzdravovati? aby jej obžalovali.
Sie mukul su ul lac paol el muta we, wi kutu mwet su kena konauk mwatan Jesus. Na elos siyuk sin Jesus, “Ya ac lain Ma Sap lal Moses in akkeyala mas ke len Sabbath?”
Și iată că era acolo un om cu o mână uscată. L-au întrebat: “Este îngăduit să vindeci în ziua de Sabat?”, ca să-l acuze.
E eis que estava ali um homem com uma das mãos ressequida. Eles lhe perguntaram: “É lícito curar no sábado?”, para que pudessem acusá-lo.
Kulikuwa na mtu mmoja mwenye mkono uliopooza. Basi, watu wakamwuliza Yesu, “Je, ni halali kumponya mtu siku ya Sabato?” Walimwuliza hivyo wapate kisa cha kumshtaki.
Și iată, era un om care avea o mână uscată. Și l-au întrebat, spunând: Este legiuit a vindeca în sabate? Ca să îl acuze.
တရားဇရပ်ထဲတွင်လက်တစ်ဖက်သေသူလူ တစ်ယောက်ရှိ၏။ လူအချို့တို့သည်ကိုယ်တော်ကို ပြစ်တင်စွပ်စွဲလို၍ ``ဥပုသ်နေ့၌အနာရောဂါ ပျောက်ကင်းစေအပ်ပါသလော'' ဟုမေးလျှောက် ကြ၏။
And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
Und siehe, da war ein Mensch, der eine verdorrte Hand hatte. Und sie fragten ihn und sprachen: Ist es erlaubt, an den Sabbathen zu heilen? auf daß sie ihn anklagen möchten.
En ziet, er was een mens, die een dorre hand had, en zij vraagden Hem, zeggende: Is het ook geoorloofd op de sabbatdagen te genezen? (opdat zij Hem mochten beschuldigen).
en zie, daar was een man, wiens hand was verdord. Om Hem nu te kunnen beschuldigen, stelden ze Hem de vraag: Is het geoorloofd, op de sabbat te genezen?
ed ecco, quivi era una uomo che avea la mano secca. Ed essi fecero una domanda a Gesù, dicendo: È egli lecito di guarire alcuno in giorno di sabato ? per poterlo accusare.
And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.
And beholde, there was a man which had his hand dried vp. And they asked him, saying, Is it lawfull to heale vpon a Sabbath day? that they might accuse him.
And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
Og se, der var en Mand, som havde en vissen Hånd; og de spurgte ham ad og sagde: “Er det tilladt at helbrede på Sabbaten?” for at de kunde anklage ham.
A kilan, aramaj amen mia, me pa a motorlar. Irail idok re a indada: Me pun, en kakelailada ni ran en japat? Pwe ren kadipa i.
A kilang, aramas amen mia, me pa a motorlar. Irail idok re a indada: Me pung, en kakelailada ni ran en sapat? Pwe ren kadipa i.
¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
ỳ đó, có một người teo một bàn tay. Có kẻ hỏi Ngài rằng: Trong ngày Sa-bát, có phép chữa kẻ bịnh hay không? Aáy là họ có ý kiếm dịp kiện Ngài.
and behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
Pea vakai, naʻe ʻi ai ʻae tangata kuo mate hono nima. Pea nau fehuʻi kiate ia, ʻo pehē, “ʻOku ngofua ke fakamoʻui ʻi he ngaahi ʻaho Sāpate?” Koeʻuhi ke nau fakakoviʻi ia.
Et il y trouva un homme qui avait une main sèche; et ils lui demandèrent, pour avoir lieu de l'accuser: Est-il permis de guérir dans les jours de sabbat?
Și iată că era acolo un om cu o mână uscată. L-au întrebat: “Este îngăduit să vindeci în ziua de Sabat?”, ca să-l acuze.
kaj jen viro, havanta manon velkintan. Kaj oni demandis al li, dirante: Ĉu estas permesate sanigi en sabato? por ke ili povu lin akuzi.
Et voici, il s’y trouvait un homme qui avait la main sèche. Ils demandèrent à Jésus: Est-il permis de faire une guérison les jours de sabbat? C’était afin de pouvoir l’accuser.
Und siehe, da war ein Mensch, der hatte eine verdorrte Hand. Und sie fragten ihn und sprachen: Ist's auch recht, am Sabbat heilen? auf daß sie eine Sache gegen ihn hätten.
and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
Dasmer, abele le abara tag euselu, epe uiaba abi itimer kega, Nako abkoreb le idigir sabath ge? iaueakai uiaba ko nagri mer ais abielam.
And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
Ki sat'sit, nĭn'au itsĭps'taupiĭnai, ki otsĭs'i ipo'kŏttsiuaie. Ki aisŭppo'ŏtsesattsiuaie, Kŭtai'ŏkhsiuats ĭssk'opiiksĭstsikuĭsts ŏk'okuttotoŏsi? Mŏks'enŭpanĭstŭssauaie.
and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath – so that they might have a charge to bring against him.
and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath – so that they might have a charge to bring against him.
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
Ed ecco un uomo che avea una mano secca. Ed essi, affin di poterlo accusare, fecero a Gesù questa domanda: E’ egli lecito far delle guarigioni in giorno di sabato?
Et voici, il y avait un homme qui avait la main paralysée. Ils demandèrent à Jésus : « Est-il permis de guérir le jour du sabbat ? » afin de pouvoir l'accuser.
Y he aquí había allí uno que tenía una mano seca: y le preguntaron, diciendo: ¿Es lícito curar en sábado? por acusarle.
Allí había un hombre que tenía una mano paralizada. Para poder acusar a Jesús, le preguntaron: “¿Está permitido sanar en el día de reposo?”.
Y he aquí que había un hombre con una mano seca. Le preguntaron: «¿Es lícito curar en día de reposo?», para acusarle.
kad gle čovjeka s usahlom rukom. A oni upitaše Isusa da bi ga mogli optužiti: “Je li dopušteno subotom liječiti?”
I gle, čovek beše tu s rukom suvom; i zapitaše Ga govoreći: Valja li u subotu lečiti? Da bi Ga okrivili.
Ja mai, naka kana kulno nganana wonti, nau mara muja nganana wonti. Ja tanali nina jakalkana wonti ja jatana wonti: „Jenia talku nganai, Sabbat ditjini tepi ngankala?“ Ngangau tana nunkangundru ngulkuterkananto.
da war ein Mensch mit einer geschwundenen Hand. Und sie fragten ihn: ob es erlaubt sei, am Sabbat zu heilen? um ihn verklagen zu können.
and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon the saboth dayes? because they myght acuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.
Ya estagüe un taotao na majlog y canaeña; ya mafaesen ilegñija: Ada mauleg para jita na infanamte gui sabado? para umafaaela güe.
and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him.
Καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Εἰ ἔξεστι τοῖς σάββασι θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.
καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Εἰ ἔξεστι τοῖς σάββασι θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.
Καὶ ἰδού, ἄνθρωπος ⸋ἦν⸌ ⸋ 2τὴν⸌ χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν ⸂θεραπεύειν;⸃ ἵνα κατηγορήσωσιν αὐτοῦ.
καὶ ἰδοὺ ἄνθρωπος χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτὸν λέγοντες· εἰ ἔξεστιν τοῖς σάββασιν θεραπεῦσαι; ἵνα κατηγορήσωσιν αὐτοῦ.
καὶ ἰδοὺ ἄνθρωπος ἦν ἐκεῖ τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτὸν λέγοντες· εἰ ἔξεστι τοῖς σάββασι θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.
και ιδου ανθρωποσ ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντεσ ει εξεστιν τοισ σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
Ши ятэ кэ ын синагогэ ера ун ом каре авя о мынэ ускатэ. Ей, ка сэ поатэ ынвинуи пе Исус, Л-ау ынтребат: „Есте ынгэдуит а виндека ын зилеле де Сабат?”
І ось був там чоловік із сухою рукою. І питали Його, кажучи: Чи годить ся в суботу сцїляти? щоб обвинувати його.
І ось був там чоловік із сухою рукою. І питали Його, кажучи: Чи годить ся в суботу сцїляти? щоб обвинувати його.
И гле, човек беше ту с руком сувом; и запиташе Га говорећи: Ваља ли у суботу лечити? Да би Га окривили.
И вот, там был человек, имеющий сухую руку. И спросили Иисуса, чтобы обвинить Его: можно ли исцелять в субботы?
י וְהִנֵּה־שָׁם אִישׁ אֲשֶׁר יָדוֹ יְבֵשָׁה וַיִּשְׁאָלֻהוּ לֵאמֹר הַאִם כַּתּוֹרָה לְרַפֵּא בַשַּׁבָּת לְמַעַן תִּמְצָא יָדָם לְשִׂטְנוֹ׃
והנה שם איש אשר ידו יבשה וישאלוהו לאמר המתר לרפא בשבת למען ימצאו עליו שטנה׃
ⲞⲨⲞϨ ⲒⲤ ⲞⲨⲢⲰⲘⲒ ⲈⲢⲈ ⲦⲈϤϪⲒϪ ϢⲞⲨⲰⲞⲨ ⲞⲨⲞϨ ⲀⲨϢⲈⲚϤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲚ ⲤϢⲈ ⲚⲈⲢⲪⲀϦⲢⲒ ϦⲈⲚⲠⲤⲀⲂⲂⲀⲦⲞⲚ ϨⲒⲚⲀ ⲚⲤⲈⲈⲢⲔⲀⲦⲎⲄⲞⲢⲒⲚ ⲈⲢⲞϤ.
ⲟⲩⲟϩ ⲓⲥ ⲟⲩⲣⲱⲙⲓ ⳿ⲉⲣⲉ ⲧⲉϥϫⲓϫ ϣⲟⲩ⳿ⲱⲟⲩ ⲟⲩⲟϩ ⲁⲩϣⲉⲛϥ ⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲁⲛ ⳿ⲥϣⲉ ⳿ⲛⲉⲣⲫⲁϧⲣⲓ ϧⲉⲛ ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ϩⲓⲛⲁ ⳿ⲛⲥⲉⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⳿ⲉⲣⲟϥ.
وَإِذَا إِنْسَانٌ يَدُهُ يَابِسَةٌ، فَسَأَلُوهُ قَائِلِينَ: «هَلْ يَحِلُّ ٱلْإِبْرَاءُ فِي ٱلسُّبُوتِ؟» لِكَيْ يَشْتَكُوا عَلَيْهِ.
که ناگاه شخص دست خشکی حاضر بود. پس ازوی پرسیده، گفتند: «آیا در روز سبت شفا دادن جایز است یا نه؟» تا ادعایی بر او وارد آورند.
လူအချို့တို့က၊ ဥပုသ်နေ့ ၌ ရောဂါကို ငြိမ်း စေအပ် သလောဟု ကိုယ်တော် ၌အပြစ်တင် ခွင့်ကို ရှာ၍ မေး လျှောက် ကြ၏။
한편 손 마른 사람이 있는지라 사람들이 예수를 송사하려 하여 물어 가로되 `안식일에 병 고치는 것이 옳으니이까 ?'
見よ、そこに片手の萎えた人がいた。彼らはイエスを訴えるため、「安息日に癒すことは許されていますか」と尋ねた。
看哪,那里有一个人一只手枯干了。有人问耶稣说:“安息日治病合乎律法吗?”他们是要控告祂。
そこに片手のなえた人がいた。そこで、彼らはイエスに質問して、「安息日にいやすことは正しいことでしょうか。」と言った。これはイエスを訴えるためであった。
那里有一个人枯干了一只手。有人问耶稣说:「安息日治病可以不可以?」意思是要控告他。
那裏有一個人枯乾了一隻手。有人問耶穌說:「安息日治病可以不可以?」意思是要控告他。
Mapham aduda makhut nama pangtha-sithaduna naba nupa ama leirammi. Aduga Jisubu maral piba yanaba Pharisee-sing aduna Jisuda hanglak-i, “Potthaba numitta anaba phahanbasi Moses-ki Wayel Yathangna yabara?”
CC BY 4.0
hoka nyi ako laak hv lakpik nvgo dooto. Nyi mego hoka Jisunyi rimur rimu gvrila gungnying lwkdubv vla dooria nyato, vkvlvgabv bunu ninyia tvvkato, “Jius Doonualu lo mvpu jinam si ngonugv Pvbv nga rinying nambv ridu nvri?”
CC BY 4.0
O joa den ye likani ke o nuu faani. Bi den buali Jesu: Naani li pia u sanu ki paagi o nilo mi fuodima daali? Li den tie ke ban fidi ki tabi o.
CC BY 4.0
E eis que havia ali um homem que tinha uma mão definhada; e eles, a fim de o acusarem, perguntaram-lhe: É lícito curar nos sábados?
CC BY 4.0
Enya whali nu mundu wapolile inyobhe. Amafarisayo bhamozelezya u Yesu, bhayanga. “Eshi, sawa aponyile isiku lilutoyo?” ili aje bhawezye hunshitaki wha wombe imbibhi.
CC BY 4.0
Mwâli omuntu ohozire okuboko; lêro bamudôsa, mpu: «Ka kuyêmêrîrwe okufumya omu luzira?» Bamudôsagya ntyo mpu lyo babona igwârhiro ly’okumushobeka.
CC BY 4.0
Acuia akutxo a na veki. Ami mkatei vaia phäha, “Sabbath mhnüp üng mdawnak bea khut pawh nglawiki aw?” ti lü ami kthäh.
CC BY 4.0
Und siehe, da war ein Mensch, der hatte eine verdorrte Hand. Und sie fragten ihn und sprachen: Darf man am Sabbat heilen? damit sie ihn verklagen könnten.
CC BY 4.0
erah di heh lakkoong ang arah mih esiit angta. Mararah mina erah di Jisu ah thetre ela ih mat ih deejootte eje angta, erah thoidi neng ih heh suh cheng rumta, “Seng hootthe jun ih Jehudi naangtongsa doh khoisatte ah ejen deesiit nih et ah?”
CC BY 4.0
Henikka issi kushe silidadey dess. Yesuusa kasasanas gasso koyidi “sambata galas pathanas besize?” gidi iza oychidess.
CC BY 4.0
Yan kushey gunddida issi uray de7ees. Yesuusa mootanaw gaaso koyaa asati, “Sambbaata gallas pathanaw bessi bessennee?” yaagidi oychchidosona.
CC BY 4.0
Manoknowere b́kish iko lasha'ats ash iko fa'e b́tesh, Iyesusi bín bodetset keewo geyiru ik ik ashuwots, «Sanbati aawots shodtswotsi kashiyo nemotse fa'a?» eton bo'aati.
CC BY 4.0
Thiichiih shii wad shii slemriie pha bran jia um iang. Giak branthek ne Isu awai mirek pha ichiig nin pha branthek khan ne um. Ji-è, ithek ne Isu shii sai, “Thung pha inai shii gang phi pha ji ne Iphey pha shuang asi bey?”
CC BY 4.0
Vafalisi chi va vuuza Jesu, chi vati, “Kana ku swanela kuhoza lye Pumulo?” kuti va wanine ha teni inzila yi cho kuti wa tenda chivi.
CC BY 4.0
Allí había un hombre que tenía una mano seca. Para poder acusar a Jesús, le preguntaron: ¿Está permitido sanar en el día de reposo?
CC BY 4.0
Mwaliji ni mundu jumo jwali ni nkono wakutatala. Nipele, ŵandu ŵausisye Che Yesu, “Uli, ili yambone kunnamya mundu pa Lyuŵa lya Kupumulila?” Ŵambusisye yeleyo kuti akolanje ligongo lya kwaŵechetela.
CC BY 4.0
Lola pwu ale umunu uvyaposile inkhivokho. Pwu vankhambuncha uYesu vankhata, “Ndayiva lweli unkhumponia umunu eilinchuva ilya Sabato?” Valiekhunogwa ukhusitakha ukhuta avombile imbivi.
CC BY 4.0
“Je, halali kumponeya lisoba lya sabato?”Lenga bapate kusitakiwa kwopanga sambi.
CC BY 4.0
Kwavi na mundu mmonga mweagogodili chiwoko. Hinu, vandu vamkotili Yesu, “Wu, Malagizu giyidakila kumlamisa mundu pa Ligono la Kupumulila?” Vamlingili ndava vapatayi njila ya kumtakila.
CC BY 4.0
Ahí estaba un hombre que tenía una mano paralizada, y para acusarlo, le preguntaron: ¿Es lícito sanar en sábado?
CC BY 4.0
mahan mi inkhat kut phalkhatthi alei oma. Mi senkhat Jisua a tho minchâi tia nôn nuom ngei an lei om sa, masikin anni han a kôm, “Sabbathnia mi mindam hih ei Balamin a khap mo?” tiin an rekela.
CC BY 4.0
Chilaꞌ kꞌo wi jun achi ri man kakwin taj kusalabꞌaj jun uqꞌabꞌ. Ri fariseos rumal cher kakaj kakimol umak ri Jesús xkibꞌij: ¿La kuya bꞌe ri taqanik kakunax jun winaq pa ri qꞌij rech uxlanem?
CC BY 4.0
Umo mwalikuba muntu watontola cikasa, bantu nabambi balikuyanda pakumucaninapo mulandu wakumubepeshela Yesu, balamwipusheti, “Sena Milawo yasuminisha kusengula muntu pabusuba bwa Sabata?”
CC BY 4.0
And behold, there was a man who had a withered hand. In order to accuse Jesus, the Pharisees asked him, “Is it lawful to heal on the Sabbath?”
CC BY 4.0
And hinei! There was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking, Is it mutar (permissible) to bring refuah (healing) on Shabbos? They did this in order to bring accusation against him.
CC BY 4.0
καὶ ἰδοὺ ⸀ἄνθρωπος χεῖρα ἔχων ξηράν. καὶ ἐπηρώτησαν αὐτὸν λέγοντες· Εἰ ἔξεστι τοῖς σάββασιν ⸀θεραπεύειν ἵνα κατηγορήσωσιν αὐτοῦ.
CC BY 4.0
און זע, דארט איז געווען א מענטש מיט א פארדארטער האנט. און זיי האבן אים געפרעגט, אזוי צו זאגן: מעג מען שבת היילן? כדי זיי זאלן קענען אים באשולדיקן.
CC BY 4.0
तां एक माणेह हतो, तीनो हात ह़ुक जेलो हतो। ईसु पोर गुनो लगाड़वा करीन फरीसी माणहु तीने पुछ्या, “अराम ना दाड़े कोयने वारु करवा तालेत से ह़ु?”
CC BY 4.0
ଆରି ତେତ୍ତେ ଅବୟ୍ ମନ୍ରାନ୍ ଡକୋଏନ୍, ଆସିନ୍ ଅବୟ୍ ଆସର୍ । ଆରି, ଲାଙ୍ଲେଡ୍ ମନ୍ରାଞ୍ଜି ଜିସୁନ୍ଆଡଙ୍ ଅବ୍ଡୋସାଲେ କନାୟ୍କାୟ୍ବରନ୍ ଆସନ୍ ତଙରନ୍ ସାୟ୍ଲେ ଡକୋଲଞ୍ଜି, ତି ଆ ମନ୍ରାଜି ଜିସୁନ୍ଆଡଙ୍ ବରେଞ୍ଜି, “ଲୋଲୋନେ ଡିନ୍ନାଇଙନ୍ ମନବ୍ନଙନ୍ ଆସନ୍ ବନାଁୟ୍ବରନ୍ ଅଡ଼େତେ ପଙ୍ ?”
CC BY 4.0
ଆଡଃ ଏନ୍ତାଃରେ ତିଃଇ ରହଡ଼ାକାନ୍ ମିଆଁଦ୍ ହଡ଼ ତାଇକେନାଏ । ଏନ୍ତେ ଚିମିନ୍ ହଡ଼କ ୟୀଶୁକେ ଚିଟାଇ ନାଗେନ୍ତେ କୁଲିକିୟାକ, “ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ରେ ବୁଗିତେୟାଃ ଆଇନ୍ ଲେକାତେ ଠାଉକାନ୍ଗିୟାଚି ?”
CC BY 4.0
ତେଇ ଆତ୍ ସୁକିଜାଇରଇଲା ଗଟେକ୍ ଲକ୍ ରଇଲା । ଜିସୁର୍ ଦସ୍ ଦାର୍ବାକେ ପାରୁସିମନ୍ ଗଟେକ୍ ଦଲଅଇ ତେଇ ଜାଗି ରଇଲାଇ । ସେଟାର୍ପାଇ ସେମନ୍ ଜିସୁକେ ପାଚାର୍ଲାଇ, “ବିସ୍ରାମ୍ବାରେ ନିମାନ୍ କର୍ବାଟା ଆମର୍ ନିୟମର୍ ବିରଦ୍ ନଏଁ କି ?”
CC BY 4.0
ମୁଇଙ୍ଗ୍ ନ୍ତି ଆତୁକ୍କ୍ନେ ମୁଇଙ୍ଗ୍ ରେମୁଆଁ ଆତ୍ ଅରିଆ ଲେଃଗେ । ଜିସୁକେ ଦସି ସାଃନ୍ସା ମାନ୍ଦା ରେମୁଆଁ ଆତ୍ ଅରିଆ ଉର୍ଲେଃଗେ । ଆତେନ୍ସା ମେଇଂ ଜିସୁକେ ସାଲ୍ୟାଆର୍କେ “ପୁଣ୍ଡେନେ ଦିନା ନିମାଣ୍ଡା ଆଡିଙ୍ଗ୍ନେ ନେନେ ନିୟମ୍ ବିରଦ୍ ଣ୍ଡୁ କି ?”
CC BY 4.0
ସେତି ଗଟ୍ ଲକ୍ ରିଲା, ତାର୍ ଗଟେକ୍ ଆତ୍ ସୁକିଜାୟ୍ରିଲି । ଆରେକ୍ ଜିସୁର୍ ବିରଦେ ଦଃସ୍ ଦଃରୁକ୍ କଃତେକ୍ ଲକ୍ ଜାଗି ରିଲାୟ୍, ସେତାର୍ ଗିନେ ଜିସୁକେ ହଃଚାର୍ଲାୟ୍, “ବିସାଉଁଣିବାର୍ ଦିନ୍ ଉଜ୍ କଃର୍ତାର୍ କାୟ୍ ମସାର୍ ବିଦି ବିରଦ୍ ନାୟ୍ ?”
CC BY 4.0