American Standard Version (1901)
How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
125 translations of 134 that include the New Testament
How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
How he entered into the house of God in the days of Abiathar the high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
Penaos ez eas e ti Doue, e amzer Abiazar, beleg-meur, hag e tebras baraoù a ginnig, evit ne oa nemet ar veleien a dlee o debriñ, hag e roas lod ivez d'ar re a oa gantañ?
Kalen koek qaima Abiathar toksak nathuem ah, anih mah Sithaw imthung ah akun moe, kalen koek qaimanawk khue mah caak han koi, takaw to caak khue khawt ai ah, angmah hoi nawnto kaom kaminawk hanah doeh a paek to loe, tiah a naa.
Khosoihham Abiathar tue vaengah Pathen im la kun tih rhungkung buh a caak te ta. Te te khosoih pawt atah a caak tueng moenih. Tedae a taengah aka om rhoek pataeng a paek pueng,” a ti nah.
Khosoihham Abiathar tue vaengah Pathen im la kun tih rhungkung buh a caak te ta. Te te khosoih pawt atah a caak tueng moenih. Tedae a taengah aka om rhoek pataeng a paek pueng,” a ti nah.
I kona komo ana iloko o ka hale o ke Akua, i ka wa o Abiatara, ke kahuna nui, a ai iho la i ka berena hoike, i ka mea ku pono ole ke ai, na na kahuna wale no, a haawi ae la no hoi na ka poe me ia.
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
Sa te pase sou tan Abyata te granprèt. Nou chonje? Li antre nan kay Bondye a, li manje nan pen yo te ofri bay Bondye a. Dapre lalwa nou an, se prèt yo sèlman ki gen dwa manje pen sa yo. Malgre sa, David te pran ladan yo, li te bay moun pa l' yo manje tou.
quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant?
How he went into the house of God when Abiathar was high priest, and took for food the holy bread, which only the priests may take, and gave it to those who were with him?
comment, au [titre] “Abiathar, souverain sacrificateur”, il entra dans la maison de Dieu, et mangea les pains de proposition, qu’il n’est pas permis de manger, sinon aux sacrificateurs, et en donna aussi à ceux qui étaient avec lui ?
Kterak všel do domu Božího za Abiatara nejvyššího kněze, a jedl chleby posvátné, (jichžto neslušelo jísti než samým kněžím,) a dal i těm, kteříž s ním byli?
na el som nu in lohm sin God ac mongo ke bread ma kisala nu sin God. Ma inge tuh sikyak ke pacl se Abiathar el Mwet Tol Fulat. Ke oakwuk lun Ma Sap lasr uh, mwet tol mukena ku in mongo ke bread inge, a David el mongo kac ac el sang pac kutu nu sin mwet lal.”
cum a intrat în casa lui Dumnezeu pe vremea marelui preot Abiatar și a mâncat pâinea de spectacol, pe care nu este îngăduit să o mănânce decât preoții, și a dat și celor care erau cu el?”
Como ele entrou na casa de Deus, no tempo de Abiatar, o sumo sacerdote, e comeu os pães da proposição, que não é lícito comer senão aos sacerdotes, e deu também aos que estavam com ele?”
naye akaingia ndani ya Nyumba ya Mungu, akala ile mikate iliyowekwa mbele ya Mungu. Jambo hili lilifanyika wakati Abiathari alikuwa Kuhani Mkuu. Na ni makuhani tu peke yao waliokuwa wameruhusiwa kula mikate hiyo. Lakini Daudi aliila, tena akawapa na wenzake.”
Cum a intrat în casa lui Dumnezeu, în zilele lui Abiatar, marele preot și a mâncat pâinile punerii înainte, care nu este legiuit a le mânca decât preoților și a dat și celor ce erau cu el?
ယဇ်ပုရောဟိတ်မင်းအဗျာသာလက်ထက်တွင် ဒါဝိဒ်မင်းသည်ဘုရားသခင်၏ဗိမာန်တော်သို့ ဝင်၍ ယဇ်ပုရောဟိတ်များမှတစ်ပါးမည်သူမျှ မစားထိုက်သောရှေ့တော်မုန့်ကိုစား၍ မိမိ အပေါင်းအဖော်များအားလည်းထိုမုန့်ကို ပေးဖူးသည်မဟုတ်လော'' ဟုမိန့်တော်မူ၏။
how he entered into the house of God, in [the section of] Abiathar [the] high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?
Wie er in das Haus Gottes ging unter Abjathar, dem Hohenpriester, und die Schaubrote aß (welche niemand essen darf, als nur die Priester), und auch denen gab, die bei ihm waren?
Hoe hij ingegaan is in het huis Gods, ten tijde van Abjathar, den hogepriester, en de toonbroden gegeten heeft, die niemand zijn geoorloofd te eten, dan den priesteren, en ook gegeven heeft dengenen, die met hem waren?
Hoe hij onder den hogepriester Abjatár het huis van God binnenging, en de toonbroden opat, die alleen de priesters mogen eten: en hoe hij er ook van gaf aan hen, die bij hem waren?
Come egli entrò nella casa di Dio, sotto il sommo sacerdote Abiatar, e mangiò i pani di presentazione, i quali non è lecito di mangiare, se non a' sacerdoti, e ne diede ancora a coloro ch'eran con lui?
How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?
Howe he went into the house of God, in the daies of Abiathar the hie Priest, and did eat the shewe bread, which were not lawfull to eate, but for the Priests, and gaue also to them which were with him?
how he went into the house of God in the days of Abiathar the high-priest, and ate the show-bread, which it is lawful for none but the priests to eat, and gave also to those who were with him?
Hvorledes han gik ind i Guds Hus, da Abiathar var Ypperstepræst, og spiste Skuebrødene, som det ikke er nogen tilladt at spise uden Præsterne, og gav også dem, som vare med ham?”
Duen a pedelon on nan tanpaj en Kot ni muein Apiulm jamero lapalap, o kanala prul mairon o nek on irail, me ian i, me jota pun aramaj en tunole, jamero kan eta?
Duen a pedelong ong nan tanpas en Kot ni muein Apiatar samero lapalap, o kangala prot mairong o nek ong irail, me iang i, me sota pung aramas en tungole, samero kan eta?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Thể nào trong đời A-bi-tha làm thầy cả thượng phẩm, vua ấy vào đền Đức Chúa Trời, ăn bánh bày ra, lại cũng cho những người đi theo ăn nữa, dầu bánh ấy chỉ những thầy tế lễ mới được phép ăn thôi?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
ʻA ʻene hū ki he fale ʻoe ʻOtua ʻi he ngaahi ʻaho ʻo ʻApiata ko e taulaʻeiki lahi, ʻo ne kai ʻae mā ʻoe ʻao, ʻaia naʻe ʻikai ngofua ke kai ka ko e kau taulaʻeiki pe, pea ne ʻange foki kiate kinautolu naʻe ʻiate ia?
Comment il entra dans la maison de Dieu, au temps d'Abiathar, souverain sacrificateur, et mangea les pains de proposition, qu'il n'était permis de manger qu'aux sacrificateurs, et en donna aussi à ceux qui étaient avec lui.
cum a intrat în casa lui Dumnezeu pe vremea marelui preot Abiatar și a mâncat pâinea de spectacol, pe care nu este îngăduit să o mănânce decât preoții, și a dat și celor care erau cu el?”
Ke li eniris en la domon de Dio, kiam Ebjatar estis ĉefpastro, kaj manĝis la panojn de propono, kiujn manĝi ne estas permesate krom al la pastroj, kaj donis ankaŭ al siaj kunuloj?
comment il entra dans la maison de Dieu, du temps du souverain sacrificateur Abiathar, et mangea les pains de proposition, qu’il n’est permis qu’aux sacrificateurs de manger, et en donna même à ceux qui étaient avec lui!
Wie er ging in das Haus Gottes zur Zeit Abjathars, des Hohenpriesters, und aß die Schaubrote, die niemand durfte essen, denn die Priester, und er gab sie auch denen, die bei ihm waren?
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
E Ade zogo meta ge tabalu, Abiatara ra kerker, zogo tarim le, E derser areto eroli, abele nole abkoreb nogle tero, mamor zogozogo le tepteb, E abara kaimeg nakuarare?
How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him?
Kwiye sikooh Nagha Tgha kwa, intyizon Abiathar taneghaotatyechi metihi chok acha, kahchu kiyatsetslon otles oochu atuline yetsitslon gha yai zon taneghaotatyech, kahchu yayigholon ayi yehkyatiche.
how he went into the house of God, in the time of Abiathar the high priest, and ate the consecrated bread, which only the priests are allowed to eat, and gave some to his comrades as well?’
how he went into the house of God, in the time of Abiathar the high priest, and ate the consecrated bread, which only the priests are allowed to eat, and gave some to his comrades as well?”
How he entered into the house of God when Abiathar was high priest, and did eat the shewbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
Com’egli, sotto il sommo sacerdote Abiatar, entrò nella casa di Dio e mangiò i pani di presentazione, che a nessuno è lecito mangiare se non ai sacerdoti, e ne diede anche a coloro che eran con lui?
Comment il entra dans la maison de Dieu, au temps du grand prêtre Abiathar, et mangea les pains consacrés, qu'il n'est permis qu'aux prêtres de manger, et en donna aussi à ceux qui étaient avec lui ? »
Cómo entró en la casa de Dios, siendo Abiathar sumo pontífice, y comió los panes de la proposición, de los cuales no es lícito comer sino á los sacerdotes, y aun dió á los que con él estaban?
¿Cómo entró en la casa de Dios en el tiempo del sumo sacerdote Abiatar, y comió los panes consagrados, que no es lícito comer sino a los sacerdotes, y dio también a los que estaban con él?”
¿Cómo entró en la casa de Dios en el tiempo del sumo sacerdote Abiatar, y comió el pan de la proposición, que no es lícito comer sino a los sacerdotes, y dio también a los que estaban con él?»
Kako za velikog svećenika Ebjatara uđe u Dom Božji i pojede prinesene kruhove kojih ne smije jesti nitko osim svećenika; a on dade i svojim pratiocima?”
Kako uđe u Božju kuću pred Avijatarom poglavarom svešteničkim i hlebove postavljene pojede kojih ne beše slobodno nikome jesti osim sveštenicima, i dade ih onima koji behu s njim?
Worderu nau Godaia pungani wirina wonti Abjathar Priesta pirnaia ditjini, ja wondrani buka tajina wonti, tanana tajila wata kuluni manuni kuranala, a‐ai, windri Priestani, ja nulu bakana tanangu nunkangunto, jinkina wonti?
Er gieng in das Haus Gottes unter dem Hohenpriester Abiathar und aß die Schaubrote, die niemand essen darf außer die Priester, und gab auch seinen Genossen davon.
How he went into the housse of God in the dayes of Abiathar the hye preste and dyd eate the halowed loves which is not laufull to eate but for the prestes only: and gave also to the which were with him?
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
Dąra iŋgeŋanuru maiaram God anąngąm Abiathar gejau inaiuri dadjurd kąra, mindjąl geŋu wuro:dbori ąŋgąmiimbu ŋąra, aia wunia ŋuru-ŋuru mindjąl kunja dadjurd kąria ekamandj, ąŋgąno:na kuda: arka aua nąnja ąŋgąnineri?
Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.
Jafa taemano jalomña gui guimayuus anae si Abiatar magas na pale, ya jacano y pan ni inefrese, ni ti para macano, na para y pale sija; ya janae locue y mangachongña sija?
how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'
πωσ εισηλθεν εισ τον οικον του θεου επι αβιαθαρ αρχιερεωσ και τουσ αρτουσ τησ προθεσεωσ εφαγεν ουσ ουκ εξεστιν φαγειν ει μη τοισ ιερευσιν και εδωκεν και τοισ συν αυτω ουσιν
Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ τοῦ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι;
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι;
⸋Πῶς⸌ εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιάθαρ ⸆ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ ⸂τοῖς ἱερεῦσιν,⸃ καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι;
Кум а интрат ын Каса луй Думнезеу, ын зилеле марелуй преот Абиатар, ши а мынкат пыниле пентру пунеря ынаинтя Домнулуй, пе карену есте ынгэдуит сэ ле мэнынче декыт преоций? Ши кум а дат дин еле кяр ши челор че ерау ку ел?”
Як увійшов він у Божий дом за Авиятара архиєрея, та й їв хлїби показнї, що не годилось їсти, як тільки священикам, і дав і тим, що були з ним?
Як увійшов він у Божий дом за Авиятара архиєрея, та й їв хлїби показнї, що не годилось їсти, як тільки священикам, і дав і тим, що були з ним?
Како уђе у Божју кућу пред Авијатаром поглаваром свештеничким и хлебове постављене поједе којих не беше слободно никоме јести осим свештеницима, и даде их онима који беху с њим?
как вошел он в дом Божий при первосвященнике Авиафаре и ел хлебы предложения, которых не должно было есть никому, кроме священников, и дал и бывшим с ним?
כו אֲשֶׁר בָּא אֶל־בֵּית הָאֱלֹהִים בִּימֵי אֶבְיָתָר הַכֹּהֵן הַגָּדוֹל וַיֹּאכַל אֶת־לֶחֶם הַפָּנִים וַיִּתֵּן גַּם־לַאֲנָשָׁיו אֲשֶׁר עַל־פִּי הַתּוֹרָה לֹא יֹאכַל בִּלְתִּי אִם־הַכֹּהֲנִים לְבַדָּם׃
כי בא אל בית אלהים בימי אביתר הכהן הגדול ויאכל את לחם הפנים אשר לא נכון לאכלה כי אם לכהנים ויתן גם לאנשים אשר אתו׃
ⲠⲰⲤ ⲀϤϢⲈ ⲚⲀϤ ⲈϦⲞⲨⲚ ⲈⲠⲎⲒ ⲘⲪⲚⲞⲨϮ ⲚⲀϨⲢⲀϤ ⲚⲀⲂⲒⲀⲐⲀⲢ ⲠⲒⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲞⲨⲞϨ ⲚⲒⲰⲒⲔ ⲚⲦⲈϮⲠⲢⲞⲐⲈⲤⲒⲤ ⲀϤⲞⲨⲞⲘⲞⲨ ⲚⲈⲦⲈⲚⲤϢⲈ ⲚⲀϤ ⲀⲚ ⲈⲞⲨⲞⲘⲞⲨ ⲈⲂⲎⲖ ⲈⲚⲒⲞⲨⲎⲂ ⲘⲘⲀⲨⲀⲦⲞⲨ ⲞⲨⲞϨ ⲀϤϮ ⲚⲚⲒⲔⲈⲬⲰⲞⲨⲚⲒ ⲈⲚⲀⲨⲬⲎ ⲚⲈⲘⲀϤ ⲘⲘⲀⲨ.
ⲡⲱⲥ ⲁϥϣⲉⲛⲁϥ ⳿ⲉϧⲟⲩⲛ ⳿ⲉ⳿ⲡⲏⲓ ⳿ⲙⲪϯ ⲛⲁϩⲣⲁϥ ⳿ⲛⲀ̇ⲃⲓ⳿ⲁⲑⲁⲣ ⲡⲓⲁⲣⲭⲏ⳿ⲉⲣⲉⲩⲥ ⲟⲩⲟϩ ⲛⲓⲱⲓⲕ ⳿ⲛⲧⲉ ϯ⳿ⲡⲣⲟⲑⲉⲥⲓⲥ ⲁϥⲟⲩ⳿ⲟⲙⲟⲩ ⲛⲏ⳿ⲉⲧⲉ ⳿ⲛ⳿ⲥϣⲉ ⲛⲁϥ ⲁⲛ ⳿ⲉⲟⲩ⳿ⲟⲙⲟⲩ ⳿ⲉⲃⲏⲗ ⳿ⲉⲛⲓⲟⲩⲏⲃ ⳿ⲙⲙⲁⲩⲁⲧⲟⲩ ⲟⲩⲟϩ ⲁϥϯ ⳿ⲛⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⳿ⲉⲛⲁⲩⲭⲏ ⲛⲉⲙⲁϥ ⳿ⲙⲙⲁⲩ.
كَيْفَ دَخَلَ بَيْتَ ٱللهِ فِي أَيَّامِ أَبِيَأَثَارَ رَئِيسِ ٱلْكَهَنَةِ، وَأَكَلَ خُبْزَ ٱلتَّقْدِمَةِ ٱلَّذِي لَا يَحِلُّ أَكْلُهُ إِلَّا لِلْكَهَنَةِ، وَأَعْطَى ٱلَّذِينَ كَانُوا مَعَهُ أَيْضًا».
چگونه در ایام ابیتار رئیس کهنه به خانه خدا درآمده، نان تقدمه راخورد که خوردن آن جز به کاهنان روا نیست و به رفقای خود نیز داد؟»
ဘုရားသခင် ၏အိမ် တော်သို့ ဝင် ၍ ယဇ်ပုရောဟိတ် တို့မှတစ်ပါး အဘယ်သူ မျှမစား အပ် သော ရှေ့ တော် မုန့် ကိုစား ၍ မိမိ အဖော် တို့အား ပေး သည်အကြောင်းကို သင်တို့သည် တစ်ရံတစ်ခါမျှ မ ဖတ် ဘူးသလော။”
그가 아비아달 대제사장 때에 하나님의 전에 들어가서 제사장 외에는 먹지 못하는 진설병을 먹고 함께 한자들에게도 주지 아니하였느냐 ?
アビヤタルが大祭司だった時代に、ダビデは神の家に入り、祭司のほかは食べてはならない供えのパンを食べ、供の者たちにも与えたではないか。」
他在亚比亚他作大祭司的时候,怎样进了上帝的殿,吃了陈设饼(这饼除了祭司以外,任何人吃都是不合法的),又给跟从他的人吃?”
アビヤタルが大祭司のころ、ダビデは神の家にはいって、祭司以外の者が食べてはならない供えのパンを、自分も食べ、またともにいた者たちにも与えたではありませんか。」
他当 亚比亚他作大祭司的时候,怎么进了 神的殿,吃了陈设饼,又给跟从他的人吃。这饼除了祭司以外,人都不可吃。」
他當 亞比亞他作大祭司的時候,怎麼進了上帝的殿,吃了陳設餅,又給跟從他的人吃。這餅除了祭司以外,人都不可吃。」
Abiathar-na Purohitlen oiringei matamda David-na Mapugi Sanglenda changduna Wayel Yathanggi matung inna purohitsingkhaktana chaba yaba Mapu Ibungoda katpa asengba tal adu mahakna chakhi aduga mahakka loinarakpa misingdasu mahakna tal adu pikhi.”
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hoka nw vngtoku Pwknvyarnv gv naamlo okv dvtoku Pwknvyarnv gvlo kumlwknam vtwng nga. Svbvrito vdwlo Abiatar nyibu butvyachok bv ririlo. Ngonugv Pvbv ara lokv nyibu vmwng vtwng nga dvnyu nvngv—vbvritola Dabid um dvtoku okv ninyigv nyi vdwaka jita toku.”
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o den kua U TIENU diegu nni, li den tie o kopadiciamo Abiata yogunu ki ŋmani ya dupen n gagidi ki teni o yegininlieba, ba ke li den kua nitoa n ŋmani laa dupen li ya ki tie bi kopadicianba ya ka
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Como ele entrou na Casa de Deus, quando Abiatar era sumo sacerdote, e comeu os pães da proposição (dos quais não é lícito comer, a não ser aos sacerdotes), e também deu aos que com ele estavam?
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Ishahabho munyumba ya Ngulubhi ulwa Abiathari pali puti ugosi ahalwa ibhumnda ilwa bhiewelwa pitazi— ilwa shali shizyonga ishitalatibu wamuntu wabhodhi ila waputu—-apele ga vimo vimo wabhala bhali nabho?”
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Oku ajàga omu ka-Nyamuzinda, amango g’omudâhwa Abiyatari, alya amantu g’enterekêro, agahâkwo n’abâbo, n’obwo gàli gahanzîbwe okulîbwa n’abarhali bônene?»
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Acuna Pamhnama im üng lut lü Pamhnam üng peta muk eiki. Ktaiyü ktung Abithaa kcün pät üng kyaki. Mi thum üng ktaiyü ktung he däng naw ami ei theia muk Davit naw ei lü a khyang he üng pi a jah pet cen,” ami ti.
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wie er in das Haus Gottes hineinging zur Zeit des Hohenpriesters Abjathar und die Schaubrote aß, die niemand essen darf als nur die Priester, und [wie er] auch denen davon gab, die bei ihm waren?
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eno heh Rangte nok ni wang ano Rangte suh kota baanlo ah phaksah wangta. Erah di Abiathar ah romwah phokhoh angta. Seng Hootthe jun ih bah baanlo ah romwah loong ih ba jen phaksah ah—enoothong Dewid ih phaksah ano heh mina loong suh nep kota.”
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Abiyatarey qessista halaqatethan dishin izi Xoossa keth gelidi qeseti xalala manas besiza dumma kaththa bess midine benara dizaytas immidees.
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Abiyaatari kahine halaqa gididi de7iya wode Dawitey Xoossa keethi gelidi, kahineta xalaali maanappe attin oonikka maanaw woga gidonnayssa Godaa sinthan wothida daabbuwa mis, baara de7eysstaskka immis” yaagis.
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Abyatar kaheniyots naash b́tesho dúr, bí Ik'i moots kindt, kahniwotsi bako konwor b́marawok'o baziyetso, Ik'osh imets misho b́meyi bínton teshts ashuwotssh b́ími.»
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Ai è Hamangkhung-aphuii pha hò hà wuii srane Hamangkhung-aphuii shii zid pha iweb ji chie maphi, ai ji è rek pha idoh ne Abiathar Phabi giu de um ro. Gathek ro Iphey ji riig arone, ji pha iweb ne phabithek è chie mua bie, jishii, Dawid Saja è chie srane awaithek shii de phi ne chie yi.”
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Mwabenjilili munzubo ya Ireeza Abbiyatare habali mupurisita yohanzi, mi abaali chinkwa chakubako, ili chisali chamulao kuti zuhi no zuhi alye kunde yamapurisita, mi mane naha kwateni amwi kwabana babena naye?”
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Entró en la casa de Dios, en tiempos del sumo sacerdote Abiatar, y comió los panes sagrados, que solo los sacerdotes podían comer. También dio a los que estaban con él.
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Che Daudi ŵajinjile pa Nyuumba ja Akunnungu ni ŵalile mikate jijatyochekwe nti sadaka kwa Akunnungu. Yeleyi yatendekwe katema che Abiasali ali Jwambopesi Jwankulu. Ŵambopesi pe ni ŵaŵasachilwe kulya mikate jo, nambo che Daudi ŵalile, sooni ŵapele achinjakwe.”
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Umwa alotile mu mbunjenge vwa Nguluve Abiathari upwu ale ntekhenchi mbakha, akhalya ukate uguve khwe khuvolongolo - gugwa ululagilo lwa benchiche umunu yeyoni ukhulya - gwale wagwa na vatekhenchi - akhavapa voni vavo vale paninie numwene?”
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Yelyo ayei munymba ya Nnongo wakati Abathari aabikuhani Nkolo Ni kulya mkate wabikulonge-yabi kiogo ni sheria kwa mundu yeyote kulya isipokua kuhani-kabapaya Ni balyo aipamwepe nabo?”
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Daudi ayingili mu Nyumba ya Chapanga na kulya mabumunda yeyavikiwi luteta ndava ya Chapanga. Lijambu lenili lakitiki lukumbi Abiasali avili Mteta Mkulu. Kulandana na Malagizu ndi vakulu va kuteta vene ndu vevaganikiwa kulya mabumunda genago. Nambu Daudi alili, na kuvapela vayaki.”
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en los tiempos del sacerdote Abiatar? ¿Cómo entró en la Casa de Dios y comió los Panes de la Presentación, de los cuales no es lícito comer sino a los sacerdotes, y dio también a los que estaban con él?
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masikin David han Pathien ina a lûta, Pathien kôma pêksai vâipôl hah a sâka. Mahi Abiathar Ochai Inlaltak a chang lâihan ani. Ei Balam dungjûiin chu ha vâipôl hah Ochaingei vai ke an sâk thei ngâi ani, aniatachu David'n a sâka male a miriemngei khom a sem ngei sa.”
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Xok bꞌik pa ri Templo, xuꞌtija ri tyoxalaj kaxlan wa ri xaq xwi yaꞌtal chike ri chꞌawenelabꞌ cho ri Dios kakitijo, xuqujeꞌ xuya ke ri rachiꞌl, che riꞌ are ri Abiatar chꞌawenel cho ri Dios pa kiwiꞌ ri winaq.
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Nte usa walengila mu Ng'anda ya Lesa, pacindi Abiyatala mpwalikuba Mukulene wa Beshimilumbo, walalya shinkwa watondwa walikubengwa kuli Lesa. Balikuba basuminishiwa kulya ni beshimilumbowa bonka, nomba Dafeti walalya nekupako batuloba mbwalikuba nabo?”
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how he entered the house of God in the time of Abiathar the high priest and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
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How he entered into the Beis Hashem during the yamim of Evyatar the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (permissible) except by the Kohanim, and he gave [some] also to the ones with him.
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⸀πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ ⸂τοὺς ἱερεῖς , καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
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ווי ער איז אריינגעגאנגען אין ה׳ס הויז (משכן), ווען אביתר איז געווען כהן גדול, און האט געגעסן דאס לחם הפנים, וואס קיינער טאר נישט עסן אחוץ די כהנים, און האט עס אויך געגעבן צו די, וואס זענען געווען מיט אים? (שמואל א כא, א-ו.)
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ଅବିଆତର୍ ସୋଡ଼ା ରାଓଡ଼ାନ୍ ଆ ବନେଡ଼ାଇଂ ଦାଉଦନ୍ ଏଙ୍ଗାଲେ ଇସ୍ୱରନ୍ ଆସିଂ ଗନ୍ଲେ, ଅଙ୍ଗା ରୁଟି ରାଓଡ଼ାଞ୍ଜି ତୁମ୍ ଜୋମ୍ତଜି, ଆରି ଆନ୍ନିଙ୍ ଅଃଜ୍ଜୋମେଜି ଗାମ୍ଲେ ବନାଁୟ୍ବର୍ଲୋଙନ୍ ଆଇଡିଡନ୍ ଡକୋ, ତିଆତେ ଆନିନ୍ ଜୋମେନ୍, ଆରି ଆ ଗଡ଼ିଞ୍ଜିଆଡଙ୍ ନିୟ୍ ତିୟେଞ୍ଜି ।”
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ଚିଲ୍କା ଇନିଃ ମାରାଙ୍ଗ୍ ଯାଜାକ୍ ଅବିୟାଥର୍ରାଃ ସାମାଏରେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଅଡ଼ାଃତେ ବଲୟାନା ଆଡଃ ଅକ୍ନାଃକେଚି ଆଇନ୍ ଲେକାତେ ଯାଜାକ୍କକେ ଏସ୍କାର୍ ଜମେବାଇୟଃ ହଲଙ୍ଗ୍କେ ଜମ୍କେଦାଏ ଆଡଃ ଆୟାଃ ଗାତିକକେୟ ଜମ୍ନାଙ୍ଗ୍ ଏମାଦ୍କଆଏ ।”
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ବଡ୍ ପୁଜାରି ଅବିୟାତର୍ ବେଲେ ସେ କେନ୍ତି ପର୍ମେସରର୍ ମନ୍ଦିରେ ପୁରିକରି ମାପ୍ରୁକେ ସର୍ପିଦେଲା ଜନ୍ ଦର୍ସନି ରୁଟି, ପୁଜାରିମନ୍କେ ଚାଡିଦେଲେ ଆରି କେ ମିସା କାଇବାର୍ ବିଦି ନଏଁ, ସେଟା ସେ କାଇଲା, ଆରି ସେ ରୁଟି ନିଜର୍ ସଙ୍ଗର୍ ଲକ୍ମନ୍କେ ମିସା ବାଟାକରି ଦେଇରଇଲା ।”
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ମ୍ନାପୁଜାରି ଅବିୟାଥା ଆରି ମେଁନେ ରେମୁଆଁ ଆଣ୍ଡେଇଂ କିଡ଼େସଃଲା, ଦାଉଦ୍ ଇସ୍ପର୍ନେ ମନ୍ଦିର୍ ବିତ୍ରେ ଗାଚେ ଇସ୍ପର୍କେ ବିଃବକ୍ନେ ବଲେ ଚଙ୍ଗ୍ଲେଃଗେ ? ମୋଶାନେ ନିଅମ୍ ରକମ୍ ପୁଜାରିଇଂ ମାତର୍ ଆତେନ୍ ବଲେ ଆଃ ଚଙ୍ଗ୍ ୟାଆର୍ଏ । ଆମେଇଂକେ ଆନ୍ତାର୍ଚେ ଆରି ଆଜା ଡିଗ୍ ଆତେନ୍ ବଲେ ଚଙ୍ଗ୍ନେ ଅଦିକାର୍ ଣ୍ଡୁ । ଡାଗ୍ଲା ଦାଉଦ୍ ଆତେନ୍ ବଲେ ବାନ୍ ଇକୁଡ଼ା ଡିଗ୍ ମେଇଙ୍ଗ୍ ଏଃତେ ଲେଃକ୍ନେ ରେମୁଆଁଇଂକେ ଚଙ୍ଗ୍ନେ ବିଃ ବକେ ।”
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ଅବିଆତର୍ ମୁଳ୍ ଜାଜକ୍ ବଃଳ୍ ଦାଉଦ୍ କଃନ୍କଃରି ଇସ୍ୱରାର୍ ଗଃରେ ହୁରି, ଜୁୟ୍ ମାପ୍ରୁର୍ ରୁଟି ଜାଜକ୍ମଃନ୍କେ ଚାଡି କେହେଁ କାତା ବିଦି ନାୟ୍, ମଃତର୍ ଦାଉଦ୍ ସେରି କାୟ୍ଲା ଆର୍ ତାର୍ ସଃଙ୍ଗୁଆଳିମଃନ୍କେ ଦଃୟ୍ରିଲା ।”
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