American Standard Version (1901)
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
119 translations of 134 that include the New Testament
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Abraham tanghaih loe toenghaih ah tapom pae, tiah a thuih o boeh. To tiah nahaeloe hae tahamhoihhaih loe tangyat hin aat kami han khue maw oh, tangyat hin aat ai kaminawk han doeh oh toeng maw?
Tangkhuet la, “He yoethennah tah yahvinrhetnah soah pawt atah pumdul ham a?” n'ti uh vaengah Abraham kah a tangnah te ni duengnah la a nawt pah.
Tangkhuet la, “He yoethennah tah yahvinrhetnah soah pawt atah pumdul ham a?” n'ti uh vaengah Abraham kah a tangnah te ni duengnah la a nawt pah.
Maluna o ka poe i okipoepoeia wale no anei keia pomaikai? A maluna anei o ka poe okipoepoe ole ia kekahi? No ka mea, ke olelo nei makou, ua hooliloia ka manaoio i pono no Aberahama.
Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
Eske benediksyon sa a se pou moun ki sikonsi yo ase? Eske se pa pou moun ki pa sikonsi yo tou? Nou fèk sot di se paske Abraram te mete konfyans li nan Bondye kifè Bondye te fè l' gras.
Beatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio? Dicimus enim quia reputata est Abrahæ fides ad justitiam.
Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
Cette béatitude donc [vient-elle] sur la circoncision ou aussi sur l’incirconcision ? Car nous disons que la foi fut comptée à Abraham à justice.
Blahoslavenství tedy toto k obřízce-li se vztahuje toliko, čili také k neobřízce? Nebo pravíme, že Abrahamovi víra jest počtena za spravedlnost.
Ya insewowo se ma David el kaskas kac inge, ma na nu sin mwet kosrala mukena? Mo, ma pac nu selos su tia kosrala. Tuh oana ma nga fahk tari, Ma Simusla uh fahk mu, “Abraham el filiya lulalfongi lal in God ac ke sripen lulalfongi lal, God El oakulla sie mwet suwoswos.”
Este deci binecuvântarea aceasta numai pentru cei tăiați împrejur, sau și pentru cei netăiați împrejur? Căci noi spunem că credința i-a fost socotită lui Avraam ca neprihănire.
Esta bênção, então, é pronunciada apenas sobre os circuncisos, ou também sobre os incircuncisos? Pois dizemos que a fé foi imputada a Abraão como justiça.
Je, hiyo ni kwa wale waliotahiriwa tu, ama pia kwa wale wasiotahiriwa? Ni kwa wale wasiotahiriwa pia. Kwa maana tumekwisha sema: “Abrahamu aliamini, naye Mungu akamkubali kuwa mwadilifu.”
Atunci, vine această binecuvântare numai peste cel circumcis, sau și peste cel necircumcis? Fiindcă spunem că lui Avraam credința i s-a socotit pentru dreptate.
ဒါဝိဒ်မင်းဖော်ပြသောမင်္ဂလာကိုအရေဖျား လှီးခြင်းခံသူတို့သာလျှင်ရရှိကြသလော။ အရေဖျားလှီးခြင်းမခံသူတို့လည်းရရှိ ကြပေသည်။ ငါတို့ဖော်ပြခဲ့သောကျမ်းစာ အရ``အာဗြဟံသည်ဘုရားသခင်ကိုယုံကြည် သဖြင့်ဘုရားသခင်သည်သူ့အားဖြောင့်မတ် သောသူအဖြစ်လက်ခံတော်မူ၏။-''
[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
Diese Glückseligkeit nun, ruht sie auf der Beschneidung, oder auch auf der Vorhaut? Denn wir sagen, daß der Glaube dem Abraham zur Gerechtigkeit gerechnet worden ist.
Deze zaligspreking dan, is die alleen over de besnijdenis, of ook over de voorhuid? Want wij zeggen, dat Abraham het geloof gerekend is tot rechtvaardigheid.
Geldt nu deze zaligspreking de besnedenen of ook de onbesnedenen? We houden immers vol: “Aan Abraham werd het geloof als gerechtigheid toegerekend”.
Ora dunque, questa beatitudine cade ella sol nella circoncisione, ovvero anche nell'incirconcisine? poichè noi diciamo che la fede fu imputata ad Abrahamo a giustizia.
This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.
Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham's faith was accounted as righteousness.
Gælder da denne Saligprisning de omskårne eller tillige de uomskårne? Vi sige jo: Troen blev regnet Abraham til Retfærdighed.
Ari, me jirkomjaij eta, me pai wet kin ko on, de a pil itar on me jojirkomjaij? Pwe kit me indada: En Apraam a pojon me wadok on i kapune pa.
Ari, me sirkomsais eta, me pai wet kin ko ong, de a pil itar ong me sosirkomsais? Pwe kit me indada: En Apraam a poson me wadok ong i kapunge pa.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Vậy, lời luận về phước đó chỉ chuyên về kẻ chịu cắt bì mà thôi sao? Cũng cho kẻ không chịu cắt bì nữa. Vả, chúng ta nói rằng đức tin của Aùp-ra-ham được kể là công bình cho người.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Ko e monūʻia eni ki he kamu pē, pe ki he taʻekamu foki? He ʻoku mau pehē, “ko e tui ʻa ʻEpalahame naʻe lau kiate ia ko e māʻoniʻoni.”
Ce bonheur donc, n'est-il que pour les circoncis? Ou est-il aussi pour les incirconcis? car nous disons que la foi d'Abraham lui fut imputée à justice.
Este deci binecuvântarea aceasta numai pentru cei tăiați împrejur, sau și pentru cei netăiați împrejur? Căci noi spunem că credința i-a fost socotită lui Avraam ca neprihănire.
Ĉu do ĉi tiu feliĉo apartenas al la cirkumcidularo, aŭ al la necirkumcidularo ankaŭ? Ĉar ni diras, ke al Abraham la fido estis kalkulita kiel virto.
Ce bonheur n’est-il que pour les circoncis, ou est-il également pour les incirconcis? Car nous disons que la foi fut imputée à justice à Abraham.
Nun diese Seligkeit, geht sie über die Beschnittenen oder auch über die Unbeschnittenen? Wir müssen ja sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet.
Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
Cometh this blessedness then upon the circumcision only , or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
Is this blessing, then, pronounced on the circumcised only or on the uncircumcised as well? We say that – “Abraham’s faith was regarded by God as righteousness.”
Is this blessing, then, pronounced on the circumcised only or on the uncircumcised as well? We say that – ‘Abraham’s faith was regarded by God as righteousness.’
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
Questa beatitudine è ella soltanto per i circoncisi o anche per gli incirconcisi? Poiché noi diciamo che la fede fu ad Abramo messa in conto di giustizia.
Cette bénédiction est-elle donc réservée aux circoncis, ou est-elle aussi pour les incirconcis ? Car nous disons que la foi fut comptée à Abraham comme justice.
¿Es pues esta bienaventuranza solamente en la circuncisión, ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia.
Entonces, ¿se pronuncia esta bendición sólo sobre los circuncisos, o también sobre los incircuncisos? Porque decimos que la fe le fue contada a Abraham por justicia.
Entonces, ¿se pronuncia esta bendición sólo sobre los circuncisos, o también sobre los incircuncisos? Porque decimos que la fe le fue contada a Abraham por justicia.
Ide li dakle ovo blaženstvo samo obrezane ili i neobrezane? Ta velimo: Vjera se Abrahamu uračuna u pravednost.
Ovo, dakle, blaženstvo ili je u obrezanju ili u neobrezanju? Jer govorimo da se Avraamu primi vera u pravdu.
Naupini tepijurakokani karuwalilani parai kara, bakana karuwalila panini kara? Ngangau ngaiani jatai: Nulia Abrahamani morlalu ngundrana talkulani ngokana wonti.
Nun diese Seligpreisung geht sie auf die Beschnittenen oder auch auf die Unbeschnittenen? Wir gehen ja aus von dem Satze: der Glaube wurde dem Abraham zur Gerechtigkeit gerechnet.
Came this blessednes then vpon the circumcised or vpon the vncircumcised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision — for we say that the faith was reckoned to Abraham — to righteousness?
Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; Λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἁβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; Λέγομεν γὰρ ⸋ὅτι⸌ Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
ο μακαρισμοσ ουν ουτοσ επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστισ εισ δικαιοσυνην
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ, ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Феричиря ачаста есте нумай пентру чей тэяць ымпрежур сау ши пентру чей нетэяць ымпрежур? Кэч зичем кэ луй Авраам крединца „й-а фост сокотитэ ка неприхэнире”.
Чи блаженство ж се на обрізаннє, чи й на необрізаннє? глаголемо бо, що полїчено Авраамові віру за праведність.
Чи блаженство ж се на обрізаннє, чи й на необрізаннє? глаголемо бо, що полїчено Авраамові віру за праведність.
Ово, дакле, блаженство или је у обрезању или у необрезању? Јер говоримо да се Аврааму прими вера у правду.
Блаженство сие относится к обрезанию или к необрезанию? Мы говорим, что Аврааму вера вменилась в праведность.
ט וָאשֶׁר הַזֶּה לְמִי לְנִמּוֹלִים אוֹ גַם־לַעֲרֵלִים יַעַן נִקְרָא בָזֶה כִּי אֱמוּנַת אַבְרָהָם נֶחְשְׁבָה לּוֹ לִצְדָקָה׃
ועתה האשור הזה העל המילה הוא אם גם על הערלה הלא אמרנו כי לאברהם נחשבה אמונתו לצדקה׃
ⲠⲀⲒⲘⲀⲔⲀⲢⲒⲤⲘⲞⲤ ⲞⲨⲚ ⲀϤⲬⲎ ⲈϪⲈⲚ ⲠⲤⲈⲂⲒ ϢⲀⲚ ⲈϪⲈⲚ ϮⲘⲈⲦⲀⲦⲤⲈⲂⲒ ⲦⲈⲚϪⲰ ⲄⲀⲢ ⲘⲘⲞⲤ ϪⲈ ⲀⲨⲈⲠ ⲪⲚⲀϨϮ ⲚⲀⲂⲢⲀⲀⲘ ⲚⲀϤ ⲈⲨⲘⲈⲐⲘⲎⲒ.
ⲡⲁⲓⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ⲟⲩⲛ ⲁϥⲭⲏ ⳿ⲉϫⲉⲛ ⳿ⲡⲥⲉⲃⲓ ϣⲁⲛ ⳿ⲉϫⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲧⲉⲛϫⲱ ⲅⲁⲣ ⳿ⲙⲙⲟⲥ ϫⲉ ⲁⲩⲉⲡ ⳿ⲫⲛⲁϩϯ ⳿ⲛⲁⲃⲣⲁⲁⲙ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ.
أَفَهَذَا ٱلتَّطْوِيبُ هُوَ عَلَى ٱلْخِتَانِ فَقَطْ أَمْ عَلَى ٱلْغُرْلَةِ أَيْضًا؟ لِأَنَّنَا نَقُولُ: إِنَّهُ حُسِبَ لِإِبْرَاهِيمَ ٱلْإِيمَانُ بِرًّا.
پس آیا این خوشحالی بر اهل ختنه گفته شدیا برای نامختونان نیز؟ زیرا میگوییم ایمان ابراهیم به عدالت محسوب گشت.
အရေဖျားလှီး ခြင်းကိုခံသောသူ တို့သာလျှင်ထို မင်္ဂလာ ကိုရကြသလော။ သို့မဟုတ် အရေဖျားလှီး ခြင်းကိုမခံသောလူ တို့သည်လည်း ရကြသလော။ အဘယ်ကြောင့်မေး သနည်းဟူမူကား ၊ ယုံကြည် ခြင်းကို အာဗြဟံ ၌ ဖြောင့်မတ် ခြင်းကဲ့သို့ မှတ် သည်ဟု ဆိုကြ၏။
그런즉 이 행복이 할례자에게뇨 혹 무할례자에게도뇨 대저 우리가 말하기를 아브라함에게는 그 믿음을 의로 여기셨다 하노라
では、この幸いは割礼を受けた者だけのものでしょうか。それとも、割礼を受けていない者のものでもあるのでしょうか。私たちは、「信仰がアブラハムの義とみなされた」と言っています。
那么,这种福分是只赐给受割礼的人,还是也赐给未受割礼的人呢?因为我们说,亚伯拉罕的信心被算为他的义。
それでは、この幸いは、割礼のある者にだけ与えられるのでしょうか。それとも、割礼のない者にも与えられるのでしょうか。私たちは、「アブラハムには、その信仰が義とみなされた。」と言っていますが、
如此看来,这福是单加给那受割礼的人吗?不也是加给那未受割礼的人吗?因我们所说, 亚伯拉罕的信,就算为他的义,
如此看來,這福是單加給那受割禮的人嗎?不也是加給那未受割禮的人嗎?因我們所說, 亞伯拉罕的信,就算為他的義,
Asigumba yaiphaba asi un kakpa misinggi khaktra? Masi un kaktaba misinggisu nattra? Maramdi eikhoina haiduna lakli madudi, “Abraham-na Tengban Mapubu thajare aduga mahakki thajabagi mapanna Tengban Mapuna mahakpu achumba chatpa oina singthanabire.”
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Soogv mvngpuv vla minamv Dabid yvvnyi ayakmvu lwknam mvngchik lvgabv mimwng pvnvre? Ma vbvrinam lokvma, si ayakmvu lwkmanam jeka. Ngonu Darwknv kitap lokv kaala kuju, “Abraham Pwknvyarnvnyi mvngjwngto, okv ogulvgavbolo ninyigv mvngjwng lokv Pwknvyarnv darwknv gobv ninyia laarwk sitoku.”
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Naani laa pamanli baa ye yaaba n kua koanciagu bebe ya po bi, bi yaaba n ki kua ku koanciagu ya po yo? kelima ti yedi moala na: ABALAHAMA n daani u TIENU ke wani uTIENU den coadi o po la ke li tie teginma.
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Ora, essa bendição é somente para os circuncisos, ou também para os incircuncisos? Pois dizemos que a fé a Abraão foi reputada como justiça.
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Eshi huje ensalifyo zyabhala bhabhatahiliwe bhene, huje nabha sebhatahiliwe? Eshi tiyanga, “huje o Ibulahimu enyinza zyakwe zyabhaziwe huje lyoli.”
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Ewe! k’eryo iragi liri ly’abakembwîrwe bône, nîsi erhi n’abarhakembûlagwa? Bulya rhudesire nti obuyêmêre bw’Abrahamu bwarhumire abà Mushinganyanya?
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Davita pyen jekyainak cun vun mawih khamkiea phäh däka mä akya? Am kya! Vun am mawikiea phäha pi kyaki ni. Cangcim üngka mi pyena kba, “Abraham naw Pamhnam jumei lü a jumnak cun ngsungpyunkia a doei pet.”
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Gilt nun diese Seligpreisung den Beschnittenen oder auch den Unbeschnittenen? Wir sagen ja, daß dem Abraham der Glaube als Gerechtigkeit angerechnet worden sei.
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Erah tenroon tiit ah Dewid ih baat ha rah khoopkhan banlam hoonchoote loong suh laklak tam baat ha? Emah tah angka! Erah khoopkhan banlam hoon mute loong suh nep baat ha. Tumeah Rangteele ni amet liiha, “Abraham ih Rangte suh hanpiita, erah thoidi heh ah Rangte ih kateng et thiikta.”
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Ha anijjozi qaxarretidaytas xalalayee? woykko qaxaretontaytasaraa? kase koyro nu Aawa Abirame ammanoy izas xiillotethan paydetides gidos.
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Yaatin, Dawitey odida anjjoy qaxxarettida asaa xalaalaseyye? Woykko qaxxarettiboona asaase? Nuuni, “Geeshsha Maxaafay, ‘Abrahamey Xoossaa ammanis; Xoossay hessa iyaw xillotethi oothidi ekkis’ yaagees” gida.
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Bére, Dawit b́keewuts deeran gofdamiyetsuwots s'uzsheya? Himó gof damiyerawwotsshe? Gof daamiyerawtsshowere, «Abraham Ik'o bíamanere bíamantsman bísh kááwu wotat b́taaweyi» etrone.
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Dawid miyao pha sang pha ji ne migiangkheg pho ro bie bey? Khuchung magunde asi ro! Hì ne Migiang-akheg ba pho shii de ro. Ji è gethek ne jigigam shii thieg jong, “Abraham è Hamangkhung-aphuii shii migi rek, chiih-è nyieliieshii airo migi è Hamangkhung-aphuii è aishii giang ro è choi phi.”
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Linu inzi imbuyoti zivawambwa vulyo havo vavayi mumupato, kamba nikwavo vasana vavayendsi mumupato? Kakuti tuwamba, “Itumero ivava lirwa kwa Aburahama sina yolukite.”
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Entonces, ¿esta dicha es solo para los circuncidados, o también para los incircuncisos? Porque decimos que a Abraham la fe le fue contada como justicia.
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Ana mmbaya ji jili kwa ŵaumbale pe, pane ni ŵangaumbala nombe nawo? Ni kwa ŵangaumbala nombe nawo. Pakuŵa tusasile kuti, “Che Iblahimu ŵakulupilile nombe Akunnungu ŵammalanjle kuŵa jwambone paujo pao.”
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Puulusayo ulu lwa vanu ava keketwe vene, emo khuvala avasava keketiwe, pakhuvatwi n'chova, khwa Abrahamu ulwidikho lwa mwene luvaliliwe ukhuva lweli.”
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Buli baraka yii ibii'kwaajili ya bandu babainilwe bai, au na babakotwike inilwa? mana twenda longela, “Kwa Abraham aminia kwake yabalangilwe panga haki”.
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Wu, kumotisiwa kwenuko yeajovili Daudi ndi vandu vevadumwili jandu vene? Lepi mewawa vandu vangadumula jandu. Ngati chenalongolili kujova, “Ibulahimu amsadiki Chapanga na kwa sadika yaki Chapanga amvalangili kuvya mbwina palongolo yaki.”
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¿Esta inmensa felicidad es para los circuncidados o también para los no circuncidados? Porque decimos: A Abraham se le contó la fe como justicia.
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Ha satvurna hah sertan ngei rang vai mo? Sertanloi ngei rang khom mo? Abraham'n taksônna sikin dikna achang ei tia.
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¿La xaq xwi kꞌu yaꞌtal we riꞌ chike ri okisatal ketal? ¿La man kꞌu yaꞌtal xuqujeꞌ chike ri man e kojtal ta ketal? Xbꞌiꞌtaj qumal chi ri Abraham xbꞌix sukꞌ che rumal ri ukojobꞌal.
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Sena colwe ici nica bantu bapalulwa bonka nambi ne babula kupalulwa? Sobwe naboyo babula kupalulwa nikwabo. Pakwinga Mabala ngotulambapo alambangeti, “Abulahamu walashoma Lesa, lino mpwalashoma walacanika kwambeti walulama pamenso a Lesa.”
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Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”
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This me'ushar (blessedness), then, does it come on those of the milah (the circumcised) or also on those without the bris milah (the uncircumcised)? For we say, emunah “was credited (counted, reckoned)” to Avraham Avinu for TZEDAKAH (righteousness).
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Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν ⸀γάρ Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
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צי איז דען די דאזיקע גליקלעכקייט פאר דעם געמלטן אליין אדער אויך פאר דעם נישט געמלטן? ווארום מיר זאגן דאך, אז אברהמען איז דער גלויבן פאררעכנט געווארן אלס גערעכטיקייט.
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ଏତ୍ତେଲ୍ଡେନ୍ ଦାଉଦନ୍ ଗନବ୍ରେଡ୍ମରଞ୍ଜି ସନେନ୍ସେନନ୍ ଡେଏତୋ ଗାମ୍ଲେ ବରେଞ୍ଜି ଅଡ଼େ ଏର୍ଗନବ୍ରେଡ୍ମରଞ୍ଜି ନିୟ୍ ବରେଞ୍ଜି ? ତିଆସନ୍ ଇନ୍ଲେନ୍ ବର୍ତନ୍ବୋ ଡର୍ନେନ୍ ବାତ୍ତେ ଇସ୍ୱରନ୍ ଆଗନିୟ୍ଗିୟ୍ଲୋଙ୍ ଅବ୍ରାମନ୍ ଡରମ୍ମମର୍ ଗାମ୍ଲେ ଡନିଡିନ୍ ଡେଏନ୍ ।
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ନେତାଃରେ ଦାଉଦ୍ ଅକନ୍କକେ ରାସ୍କା କାନ୍କ ମେନ୍ତେ କାଜିତାନା, ଇନ୍କୁ ଚିନାଃ ଖାତ୍ନାଅକାନ୍ ହଡ଼କ ଏସ୍କାର୍ ତାଇକେନାକ ? କାହାଗି, କା ଖାତ୍ନାଅକାନ୍ ହଡ଼କଆଃହଗି ରାସ୍କା ହବା ଦାଡ଼ିୟଃଆ । ଆବୁ କାଜିତାନାବୁ, ଆବ୍ରାହାମ୍ ବିଶ୍ୱାସ୍ ହରାତେ ଧାର୍ମାନ୍ ହବାକାନାଏ,
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ଇତି ଦାଉଦ୍ ଜନ୍ ଲକ୍ମନ୍କେ କେଡେ କରମର୍ ଲକ୍ ବଲି କଇଲାଆଚେ, ସେମନର୍ ବିତ୍ରେ କାଇ ଅବ୍କା ସୁନତ୍ ଅଇଲା ଲକ୍ସେ ରଇଲାଇ କି ? ନାଇ, ସୁନତ୍ ନ ଅଇଲା ଲକ୍ ମିସା କେଡେ କରମର୍ ଲକ୍ ଅଇପାରତ୍ । ଆମେ କଇଲୁନି ଅବ୍ରାଆମ୍ ବିସ୍ବାସ୍ କଲାକେସେ ଦରମ୍ ଲକ୍ ଇସାବେ ଏଜାଇଅଇଲା,
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ଆକ୍ଅରିଆ ଦାଉଦ୍ ଜାଣ୍ଡେଇଂକେ ସୁକ୍ ରେମୁଆଁ ଡାଗ୍ଚେ ବାସଙ୍ଗ୍ବକେ ମେଇଂ ମେଃନେ ପବିତ୍ର ରେମୁଆଁ ଲେଃଆର୍ଗେ ? ଣ୍ଡୁ ଅପବିତ୍ର ରେମୁଆଁଇଂ ଡିଗ୍ ଦନ୍ୟ ଡିଙ୍ଗ୍ୟାଆର୍ଏ । ନେ ବାସଙ୍ଗ୍ନେଡିଙ୍ଗ୍ ଅବ୍ରାହାମ୍ ବିସ୍ବାସ୍ବାନ୍ ଦାର୍ମିକ୍ ଡିଙ୍ଗ୍କେ
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ଇତି ଦାଉଦ୍ ଜୁୟ୍ ଲକ୍ମଃନ୍କେ ଦନ୍ୟ ବଃଲି କୟ୍ଆଚେ ସେମଃନ୍ କାୟ୍ରି ଅଃବ୍କା ସୁନତ୍ ଲକ୍ ରିଲାୟ୍ ? ନାୟ୍ ଅସୁନତ୍ ଲକ୍ମଃନ୍ ହେଁ ଦନ୍ୟ ଅଃଉଁହାର୍ତି । ଅଃମି କଃଉଁଲୁ ଅବ୍ରାହାମ୍ ବିସ୍ୱାସାର୍ ଗିନେ ଦଃର୍ମିବଃଲି ଗଃଣ୍ତି ଅୟ୍ଲା ।
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