127 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure of his heart bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
The good man, out of the good store of his heart, gives good things; and the evil man, out of his evil store, gives evil: for out of the full store of the heart come the words of the mouth.
The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.
A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil; for out of the abundance of his heart his mouth speaketh.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.
A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of the her his mouthe speakethe.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.
'The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.
The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
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The ish tov from the good storehouse of the lev produces tov, and the ish rah out of the evil storehouse produces rah. For from the abundance of the lev the peh (mouth) speaks.
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اَلْإِنْسَانُ ٱلصَّالِحُ مِنْ كَنْزِ قَلْبِهِ ٱلصَّالِحِ يُخْرِجُ ٱلصَّلَاحَ، وَٱلْإِنْسَانُ ٱلشِّرِّيرُ مِنْ كَنْزِ قَلْبِهِ ٱلشِّرِّيرِ يُخْرِجُ ٱلشَّرَّ. فَإِنَّهُ مِنْ فَضْلَةِ ٱلْقَلْبِ يَتَكَلَّمُ فَمُهُ.
Henane hethāde hehethee hethadenee heda nenauuchaudede hethadenee; hau wauchāhede henane wausaunee heda nenauuchaudede wausaunee: hanau waunauthaa hehethee hedahaa hede nanadenaunee.
Murrȧrȧgko noa ku̇riko wupillin noa murrȧrȧġ wunkilligél labiruġ minki kabiruġ búlbúl labiruġ ġikouġ kinbiruġ; ġatun noa yarakai wupullin noa yarakai wunkilliġel labiruġ yarakai ta biruġ minki kabiruġ búlbúl labiruġ ġikouġ kinbiruġ; kulla ġikoúmba ko kurraka ko wiyan kauwȧl labiruġ ko búlbúl labiruġ ko.
ଗଟେକ୍ ସଃତ୍ ଲକ୍ ତାର୍ ଗଃର୍ବ୍ ବିତ୍ରେ ରିଲା ନିକ କଃତା ସଃବୁ ବାର୍ କଃରେଦ୍, ଗଟେକ୍ କଃରାବ୍ ଲକ୍ ତାର୍ ଗଃର୍ବ୍ ବିତ୍ରେ ରିଲା କଃରାବ୍ କଃତା ସଃବୁ ବାର୍ କଃରେଦ୍, କାୟ୍ତାକ୍ବଃଲେକ୍ ଗଃର୍ବ୍ ବିତ୍ରେ ରିଲା ସଃବୁ କଃତା ଟଣ୍ଡ୍ ବାଟ ହଃଦାୟ୍ ଆସେଦ୍ ।”
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Ash sheengo b́ nibi s'aynotse sheeng keewo kishitwe, gond ashonwere b́ god nibotse gond keewo kishituwe. Ashoniye b́ maac'otse s'eentsoniye b́nonon b́ keewfoni.»
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An den mat a denn traoù mat eus teñzor mat e galon, hag an den fall a denn traoù fall eus teñzor fall e galon; rak eus leunder ar galon eo e komz ar genou.
Bran wie ne lubu liing hà de wie khrab ne fuang hà dun ne wie khia ruii phro; bran awie pho ne lubu liing hà awie pha khrab ne fuang hà de awie pha khia ruii phro. Ji-è lubu hà nyie now lei ne sem hà è de ji yao ruii phro.
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ကောင်းသောသူသည်ကောင်းသောအရာများနှင့် ပြည့်သောစိတ်နှလုံးဘဏ္ဍာတိုက်အတွင်းမှ ကောင်းသောအရာများကိုထုတ်ဖော်တတ်၏။ ဆိုးယုတ်သူမူကားဆိုးယုတ်သောအရာများ ကိုထုတ်ဖော်တတ်၏။ အဘယ်ကြောင့်ဆိုသော် စိတ်နှလုံးတွင်ပြည့်လျှံနေသည့်အရာများ ကိုနှုတ်ကမြွက်ဆိုတတ်သောကြောင့်တည်း။
ကောင်း သောသူ သည် ကောင်း သော မိမိစိတ် နှလုံး ဘဏ္ဍာတိုက် ထဲက ကောင်း သောအရာ ကို ထုတ်ဘော် တတ်၏။ မကောင်း သောသူ သည် မကောင်း သောအရာ ကိုထုတ်ဘော် တတ်၏။ အကြောင်းမူကား ၊ စိတ် နှလုံးအပြည့် ရှိသည်အတိုင်း နှုတ် မြွတ် တတ်၏။
Y mauleg na taotao, ni y mauleg na guinaja gui corasonña, mañuñule mauleg; ya y taelaye na taotao, ni y taelaye na güinaja gui corasonña, mañuñule taelaye: sa y minegae y corason jasasangan y pachotña.
“Khyang kdaw naw akdaw a mlungmthin üngka akdaw mhluh law khawiki; khyang kse naw akse a mlungmthin üngka akse mhluh law khawiki. Isetiakyaküng a mlungmthin üng beki a mka naw a pyen khawia kyaki.
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Kahoih kami loe a palung thungah akom kahoih hmuen to a sinh, kahoih ai kami loe a palung thungah kaom kahoih ai hmuen to a sinh: palung thungah koi kamtlai to ni pakha hoiah thuih.
Hlang then long tah thinko khui lamkah khohrhang then te hnothen la a thoeng sak tih, hlang thae loh boethae dong lamkah loh hnothae te a thoeng sak. Thinko kah aka baecoih te ni a ka loh a thui.
Hlang then long tah thinko khui lamkah khohrhang then te hnothen la a thoeng sak tih, hlang thae loh boethae dong lamkah loh hnothae te a thoeng sak. Thinko kah aka baecoih te ni a ka loh a thui.
善人从他心里所存的善就发出善来；恶人从他 心里所存的恶就发出恶来；因为心里所充满的，口里就说出来。」
善人從他心裏所存的善就發出善來；惡人從他 心裏所存的惡就發出惡來；因為心裏所充滿的，口裏就說出來。」
善人从心里所存的善发出善；恶人从心里所存的恶发出恶；因为心里所充满的，口里就说出来。
Mundu jwambone akutyosya indu yambone yagosile mu ntima wakwe. Ni mundu jwangalumbana akutyosya yangalumbana yagosile mu ntima wakwe. Pakuŵa mundu akuŵecheta kutyochela mu yaigumbele mu ntima wakwe.”
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ⲠⲒⲀⲄⲀⲐⲞⲤ ⲚⲢⲰⲘⲒ ⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲀϨⲞ ⲚⲀⲄⲀⲐⲞⲚ ⲚⲦⲈⲠⲈϤϨⲎⲦ ϢⲀϤⲒⲚⲒ ⲘⲠⲒⲀⲄⲀⲐⲞⲚ ⲈⲂⲞⲖ ⲞⲨⲞϨ ⲠⲒⲤⲀⲘⲠⲈⲦϨⲰⲞⲨ ⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲀϨⲞ ⲈⲦϨⲰⲞⲨ ϢⲀϤⲒⲚⲒ ⲘⲠⲒⲠⲈⲦϨⲰⲞⲨ ⲈⲂⲞⲖ ⲈⲂⲞⲖ ϦⲈⲚⲠϨⲞⲨⲞ ⲘⲠϨⲎⲦ ϢⲀⲢⲈ ⲠⲒⲢⲰϤ ⲤⲀϪⲒ.
ⲡⲓⲁⲅⲁⲑⲟⲥ ⳿ⲛⲣⲱⲙⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲁϩⲟ ⳿ⲛⲁⲅⲁⲑⲟⲛ ⳿ⲛⲧⲉ ⲡⲉϥϩⲏⲧ ϣⲁϥ⳿ⲓⲛⲓ ⳿ⲙⲡⲓⲁⲅⲁⲑⲟⲛ ⳿ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲡⲓⲥⲁ⳿ⲙⲡⲉⲧϩⲱⲟⲩ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲁϩⲟ ⲉⲧϩⲱⲟⲩ ϣⲁϥⲓⲛⲓ ⳿ⲙⲡⲓⲡⲉⲧϩⲱⲟⲩ ⳿ⲉⲃⲟⲗ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲡϩⲟⲩⲟ ⳿ⲙ⳿ⲡϩⲏⲧ ϣⲁⲣⲉ ⲡⲓⲣⲱϥ ⲥⲁϫⲓ.
“Dobar čovjek iz dobra blaga srca svojega iznosi dobro, a zao iz zla iznosi zlo. Ta iz obilja srca usta mu govore.”
Dobrý člověk z dobrého pokladu srdce svého vynáší dobré, a zlý člověk ze zlého pokladu srdce svého vynáší zlé. Nebo z hojnosti srdce mluví ústa jeho.
Et godt Menneske fremfører det gode af sit Hjertes gode Forråd, og et ondt Menneske fremfører det onde af sit onde Forråd; thi af Hjertets Overflødighed taler hans Mund.
ନିକ ଲକ୍ ନିଜର୍ ମନ୍ ବିତ୍ରର୍ ଗରବ୍ବିତ୍ରେ ଅନି ନିକଟା ବାର୍କରାଇସି । ଆରି କାରାପ୍ ଲକ୍ମନ୍ ନିଜର୍ ମନ୍ ବିତ୍ରର୍ ଗରବ୍ଟାନେ ଅନି କାରାପ୍ଟା ବାର୍କରାଇବାଇ । କାଇକେବଇଲେ, ମନ୍ବିତ୍ରେ ଚିନ୍ତା କର୍ବାଟା, ଟଣ୍ଡ୍ କାତା କଇସି ।”
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Kana ngumujeli nunkani ngara ngumundru ngumula dunkalkai, ja kana madlentjali nunkani ngara madlentjandru madlentji dunkalkai; ngangau ngara mananirindru nunkani mana jatai.
De goede mens brengt het goede voort uit den goeden schat zijns harten; en de kwade mens brengt het kwade voort uit den kwaden schat zijns harten; want uit den overvloed des harten spreekt zijn mond.
De goede mens brengt het goede voort uit de goede schat van zijn hart; maar de slechte mens brengt uit de slechte schat het slechte voort. Want de mond spreekt, waar het hart vol van is.
Bona homo el la bona trezorejo de sia koro liveras bonon, kaj malbona homo el la malbona trezorejo liveras malbonon; ĉar el la abundo de la koro parolas lia buŝo.
L’homme bon, du bon trésor de son cœur produit ce qui est bon, et l’homme mauvais, du mauvais produit ce qui est mauvais : car de l’abondance du cœur sa bouche parle.
L'homme de bien tire de bonnes choses du bon trésor de son cœur, et l'homme méchant tire de mauvaises choses du mauvais trésor de son cœur; car c'est de l'abondance du cœur que la bouche parle.
L’homme bon tire de bonnes choses du bon trésor de son cœur, et le méchant tire de mauvaises choses de son mauvais trésor; car c’est de l’abondance du cœur que la bouche parle.
L'homme bon, du bon trésor de son cœur, tire ce qui est bon, et l'homme mauvais, du mauvais trésor de son cœur, tire ce qui est mauvais ; car c'est de l'abondance du cœur que sa bouche parle. »
Lo77o asi ba wezina kumida lo7o miish kesses, iita asikka ba wezina kumida iita miishshafe iita kesses, asi wurikka ba wezina kumi palahidaysa ba duunan hassa7ees.
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ନିମାଣ୍ଡା ରେମୁଆଁ ମନ୍ ବିତ୍ରେ ନିମାଣ୍ତା ସାମୁଆଁ ଆର୍ମେଚେ ବଏ ଆତେନ୍ସା ମେଁ ମନ୍ ବିତ୍ରେବାନ୍ ନିମାଣ୍ଡାନେ ସାମୁଆଁ ତାର୍ଏ ମାତର୍ ମୁଇଙ୍ଗ୍ ଦଦିଆ ରେମୁଆଁନେ ମନ୍ ବିତ୍ରେ ଦଦ୍ୟା ସାମୁଆଁ ଆର୍ମେଚେ ବଏ ଆତେନ୍ସା ମେଁ ମନ୍ ବିତ୍ରେବାନ୍ ଦଦ୍ୟା ସାମୁଆଁ ତାର୍ଏ । ମୁଇଙ୍ଗ୍ ରେମୁଆଁନେ ମନ୍ ବିତ୍ରେ ମେଁନେ ଲେଃଏ ମେଁ ଆତେନ୍ ବାସଙ୍ଗ୍ଏ ।
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Der gute Mensch bringt aus dem guten Schatze seines Herzens das Gute hervor, und der böse bringt aus dem bösen das Böse hervor; denn aus der Fülle des Herzens redet sein Mund.
Ein guter Mensch bringt Gutes hervor aus dem guten Schatz seines Herzens; und ein böser Mensch bringt Böses hervor aus dem bösen Schatz seines Herzens. Denn wes das Herz voll ist, des geht der Mund über.
Der gute Mensch bringt aus dem guten Schatze des Herzens das Gute hervor, und der böse bringt aus dem bösen das Böse hervor. Denn wessen das Herz voll ist, geht der Mund über.
Der gute Mensch bringt aus dem guten Schatze seines Herzens das Gute hervor, und der böse Mensch bringt aus dem bösen [Schatze seines Herzens] das Böse hervor. Denn wes das Herz voll ist, des geht sein Mund über.
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Lo77o asi ba wozanan kumida lo77obaappe lo77obaa kessees. Iita asi ba wozanan kumida iitabaappe iitabaa kessees. Asi ba wozanan kumidi palahidabaappe ba doonan haasayees.
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O niŋamo ñandi o pali bonŋanla nni yaala n ŋani, o nibiado mo ñandi o bonbiadila nni yaala n bia, kelima o nilo maadi yaala n gbie o pali nne.
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Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ⸋αὐτοῦ⸌ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ⸋ 2ἄνθρωπος⸌ ἐκ τοῦ πονηροῦ ⸋ 3θησαυροῦ τῆς καρδίας αὐτοῦ⸌ προφέρει τὸ πονηρόν· ἐκ γὰρ ⸋ 4τοῦ⸌ περισσεύματος ⸋ 5τῆς⸌ καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ο αγαθοσ ανθρωποσ εκ του αγαθου θησαυρου τησ καρδιασ αυτου προφερει το αγαθον και ο πονηροσ ανθρωποσ εκ του πονηρου θησαυρου τησ καρδιασ αυτου προφερει το πονηρον εκ γαρ του περισσευματοσ τησ καρδιασ λαλει το στομα αυτου
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ⸀αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ ⸀πονηρὸς ἐκ τοῦ ⸀πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ ⸀περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
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Yon nonm ki bon, se bon bagay li rale soti nan kè li ki bon. Yon nonm ki mechan, se move bagay li rale soti nan kè li ki move. Paske, sak nan kè yon nonm, se sak soti nan bouch li.
O ke kanaka maikai, ua lawe mai ia i ka mea maikai noloko mai o ka waiwai maikai o kona naau; a o ke kanaka ino, ua lawe mai ia i ka mea ino noloko mai o ka waiwai ino o kona naau; no ka mea, no ka piha o ka naau i olelo mai ai kona waha.
מה אִישׁ טוֹב מֵאוֹצַר לִבּוֹ הַטּוֹב יוֹצִיא טוֹב וְאִישׁ רָע מֵאוֹצַר לִבּוֹ הָרָע יוֹצִיא רָע כִּי־מִמְּלֹא הַלֵּב יַבִּיעַ כָּל־פֶּה׃
האיש הטוב מאוצר לבבו הטוב מפיק את הטוב והאיש הרע מאוצר לבבו הרע מפיק את הרע כי משפעת הלב ימלל פיהו׃
L'uomo buono, dal buon tesoro del suo cuore, reca fuori il bene; e l'uomo malvagio, dal malvagio tesoro del suo cuore, reca fuori il male; perciocchè la sua bocca parla di ciò che gli soprabbonda nel cuore .
L’uomo buono dal buon tesoro del suo cuore reca fuori il bene; e l’uomo malvagio, dal malvagio tesoro reca fuori il male; poiché dall’abbondanza del cuore parla la sua bocca.
良い人は心に蓄えた良いものを取り出し、悪い人は心に蓄えた悪いものを取り出す。口は心に満ちているものを語るからである。
良い人は、その心の良い倉から良い物を出し、悪い人は、悪い倉から悪い物を出します。なぜなら人の口は、心に満ちているものを話すからです。
ମନଙ୍ମରନ୍ ମନଙ୍ ଡରକ୍କୋସିଂ ଆ ଉଗରନ୍ ସିଲଡ୍ ମନଙନ୍ଆତେଜି ଅମ୍ଡୁଙ୍ତାୟ୍, ଆରି ମନଙ୍ତଡନ୍ ଆ ମନ୍ରା ଏର୍ମନଙ୍ ଡରକ୍କୋସିଂ ଆ ଉଗରନ୍ ସିଲଡ୍ ଏର୍ମନଙନ୍ଆତେଜି ଅମ୍ଡୁଙ୍ତାୟ୍; ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଉଗରନ୍ ଆ ବରିୟ୍ଲୋଙ୍ ତଅଡନ୍ ବର୍ନେନ୍ ବର୍ତନେ ।”
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Jun utz laj winaq are kutzijoj ri utz laj jastaq ri kꞌo pa ranimaꞌ. Jun itzel winaq are kutzijoj ri itzel taq jastaq ri kꞌo pa ranimaꞌ. Ronojel ri kubꞌij jun winaq are riꞌ ri yakal pa ranimaꞌ.
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Umunu unonu mukhibana kya mwene ikhinonu ikya numbula ya mwene ihumya agavile amanonu, nu munu umbivi mkhibana kya mwene ikhivivi ikya numbula ya mwene ihumya amavivi. Ulwakhuva undomo gwa mwene khova gala ugugadigile munumbula ya mwene.
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선한 사람은 마음의 쌓은 선에서 선을 내고 악한 자는 그 쌓은 악에서 악을 내나니 이는 마음에 가득한 것을 입으로 말함이니라
Sie mwet wo el fahkak ma wo liki nunak wo su oan insial, ac sie mwet koluk el fahkak ma koluk liki nunak koluk su oan insial. Tuh oalu el kaskas ac fahk ma su inse sessesla kac.”
Muntu mulotu kuzwilila kuvulotu bwa vuhumi bwina mwinkulo yakwe, uzwisa vulotu, ni muntu muvi ku zwilila ku vuhumi bwa vuvi bwina mwinkulo yakwe, uswisa sivi, kuzwilila ku vuhumi bwina mwinkulo yakwe muntu, uzwisa mwinkulo yakwe cha kaholo.
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Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
Aphaba mina mahakki thamoigi aphaba langeidagi aphaba thabak puthok-i, aduga phattaba mina mahakki thamoigi phattaba langeidagi phattaba thabak puthok-i. Maramdi mathamoida leiribasingdu machinna ngangthok-i.
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Ege gaire le debe E tais lu debele lu debele tonar, E ikedi muige abara nerkep; abele le adud E tais lu adud lu adud lam E ikedi abara nerkep; abelelam gaire lu muige E abi etomeret abara te.
ବୁଗିନ୍ ହଡ଼ ଆୟାଃ ମନ୍ସୁରୁଦ୍ ଲେକାନ୍ ବୁଗିନ୍ ଭାଣ୍ଡାର୍ଅଡ଼ାଃଏତେ ବୁଗିନାଃ ତେୟାଃ ଅଡଙ୍ଗ୍ୟେଁଆଏ ଆଡଃ ଏତ୍କାନ୍ ହଡ଼ ଆୟାଃ ଏତ୍କାନ୍ ଭାଣ୍ଡାର୍ଅଡ଼ାଃଏତେ ଏତ୍କାନ୍ତେୟାଃ ଅଡଙ୍ଗ୍ୟେଁଆଏ । ଚିଆଃଚି ଆୟାଃ ମନ୍ସୁରୁଦ୍ରେ ପେରେଜାକାନ୍ତେୟାଃ ମଚାଏ କାଜିୟା ।
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Mina eseete ih heten hemong ni ese loong lomthiin ha dowa dong re ah; ethih mina rah ih heten hemong ni ethih lomthiinha ah dong noisok ah. Tumeah ten among ni tumjih jeela tuikhoop ni erah dongjeng ra hala.
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Mundu mwema mu'hazina njema ya mwoyo wake kumoywa galyo mema, ni mundu mwou mu'hazina mbou ya mwoyo wake umoywa galyo maou. Kwamana ntwe wake ubaya galo gaujazike mwoyo wake.
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Mundu mbwina iwusa vindu vyabwina kuhuma muvindu yveavikili muchibana cha mtima waki na mundu mhakau iwusa vindu vihakau kuhuma muchibana cha mtima waki. Ndava muni mundu ilongela gegamemili mumtima waki.”
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آدم نیکو از خزینه خوب دل خود چیز نیکوبرمی آورد و شخص شریر از خزینه بد دل خویش چیز بد بیرون میآورد. زیرا که از زیادتی دل زبان سخن میگوید.
Aramaj mau amen kin kapwareda me mau jan nan a pai mau en monion i, a me jued amen kin kapwareda me jued jan nan a jued, pwe aua kin kida jan nan audepan monion o.
Aramas mau amen kin kapwareda me mau sang nan a pai mau en mongiong i, a me sued amen kin kapwareda me sued sang nan a sued, pwe aua kin kida sang nan audepan mongiong o.
O homem bom, do bom tesouro do seu coração, tira o que é bom, e o homem mau, do mau tesouro do seu coração, tira o que é mau, pois da abundância do coração fala a sua boca.
A boa pessoa tira o bem do bom tesouro do seu coração, e a pessoa má tira o mal do mau tesouro do seu coração; pois a sua boca fala daquilo que o coração tem em abundância.
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E šukare manuše isi šukaripe ano vilo, i ađahar, ple vilestar ikali šukaripe, a o bišukar manuš ple vilestar ikali bišukaripe. Adalese so e manušesoro muj vaćeri adava sojai lesoro vilo pherdo.”
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Omul bun scoate din comoara bună a inimii sale ceea ce este bun, iar omul rău scoate din comoara rea a inimii sale ceea ce este rău, căci din belșugul inimii vorbește gura lui.
Un om bun, din tezaurul bun al inimii lui, scoate ce este bun; și un om rău, din tezaurul rău al inimii lui scoate ce este rău; fiindcă din abundența inimii vorbește gura lui.
Omul bun scoate din comoara bună a inimii sale ceea ce este bun, iar omul rău scoate din comoara rea a inimii sale ceea ce este rău, căci din belșugul inimii vorbește gura lui.
Омулбун скоате лукрурь буне дин вистиерия бунэ а инимий луй, яр омул рэу скоате лукрурь реле дин вистиерия ря а инимий луй; кэч динприсосул инимий ворбеште гура.
Добрый человек из доброго сокровища сердца своего выносит доброе, а злой человек из злого сокровища сердца своего выносит злое, ибо от избытка сердца говорят уста его.
Omntu omwinza alishanga eshinza humwoyo gwakwe afumya gagaliminza, na omntu obhibhi alishanga eshibhibhi humwoyo gwakwe gafuma gagali mabhibhi. Afwanaje ilomu lyakwe liyanga gala gagamemile humwoyo gwakwe.
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Mi sân chu a mulung sûnga neinun sa a kelsuoa, mi nunsien chu a mulung sûnga neinun saloi a kelsuo ngâi, mulung sûnga asip hah kêng bâiin a misîrsuok ngâi.”
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dobar čovek iz dobre kleti srca svog iznosi dobro, a zao čovek iz zle kleti srca svog iznosi zlo, jer usta njegova govore od suviška srca.
добар човек из добре клети срца свог износи добро, а зао човек из зле клети срца свог износи зло, јер уста његова говоре од сувишка срца.
“Omuntu nkana omu muhako mwinjà gw’omurhima gwâge arhenza aminjà; n’omuntu mubî omu muhako mubî gw’omurhima gwâge arhenza amabî”. “Bulya ebifukanîne emurhima, kanwa kâge kabiderha”».
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Muntu uli cena ukute kupulisha byaina bili mumoyo mwakendi, neye muntu waipa ukute kupulisha byaipa bili mumoyo mwakendi pakwinga mulomo ukute kwamba byesula mumoyo.”
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El buen hombre del buen tesoro de su corazón saca bien; y el mal hombre del mal tesoro de su corazón saca mal; porque de la abundancia del corazón habla su boca.
El hombre bueno, del buen tesoro de su corazón saca lo bueno; y el hombre malo, del mal tesoro de su corazón saca lo malo; porque de la abundancia del corazón habla su boca.
El hombre bueno, del buen tesoro de su corazón saca lo bueno; y el hombre malo, del mal tesoro de su corazón saca lo malo; porque de la abundancia del corazón habla su boca.
La persona buena saca lo bueno del buen tesoro de su corazón; y la persona mala saca lo malo del mal tesoro de su corazón. Porque de lo que abunda en el corazón habla la boca.
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El hombre bueno del tesoro bueno del corazón saca lo bueno, y el malvado saca lo malvado, porque de la abundancia del corazón habla su boca.
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Mtu mwema hutoa yaliyo mema kutoka katika hazina bora iliyo moyoni mwake; na mtu mbaya hutoa yaliyo mabaya katika hazina mbaya iliyo moyoni mwake, kwa maana mtu huongea kutokana na yale yaliyojaa moyoni mwake.
Alvnv nyihv haapok lokv alv nvnga mvnglin rilindo, alvmanv nyi ngv arwnglo alvmabv mvngkum nama mvnglin rilindo. Haapok lo ogugo mvngkum pvdw vbv gaam lo milindo.
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ʻOku ʻomi ʻe he tangata angalelei ʻaia ʻoku lelei mei he koloa lelei ʻi hono loto; pea ʻoku ʻomi ʻe he tangata angakovi ʻaia ʻoku kovi mei he koloa kovi ʻi hono loto: he ʻoku lea ʻa hono ngutu mei he meʻa lahi ʻoe loto.
Добрий чоловік з доброго скарбу серця свого виносить добре; а лихий чоловік з лихого скарбу серця свого виносить лихе: бо з переповнї серця промовляють уста його.
Добрий чоловік з доброго скарбу серця свого виносить добре; а лихий чоловік з лихого скарбу серця свого виносить лихе: бо з переповнї серця промовляють уста його.
Người lành bởi lòng chứa điều thiện mà phát ra điều thiện, kẻ dữ bởi lòng chứa điều ác mà phát ra điều ác; vì do sự đầy dẫy trong lòng mà miệng nói ra.
I:dja inia wunia iŋaui nąnja wunia ba kungąŋural; i:dja iwori woru iŋaui nąnja woru ba kuŋgąŋural; gewunja dara iŋaui nąnja iamundu kuluiri.
דער גוטער מענטש ברענגט ארויס דאס גוטע פון דעם גוטן אוצר פון זיין הארץ, און דער שלעכטער ברענגט ארויס שלעכטס פון דעם שלעכטן (אוצר); ווארום פון דעם, מיט וועלכן דאס הארץ פליסט איבער, רעדט דאס מויל זיינס.
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