American Standard Version (1901)
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
125 translations of 134 that include the New Testament
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
N'eo ket ar pezh a ya er genou a hudura an den, met ar pezh a zeu er-maez eus ar genou eo, a hudura an den.
pakha thungah akun hmuen mah kami amhnongsak ai; pakha thung hoi tacawt hmuen mah ni, kami to amhnongsak, tiah a naa.
Ka khuila aka kun loh hlang a poeih moenih. Tedae ka lamkah aka thoeng loh hlang a poeih,” a ti nah.
Ka khuila aka kun loh hlang a poeih moenih. Tedae ka lamkah aka thoeng loh hlang a poeih,” a ti nah.
Aole e haumia ke kanaka i ka mea i komo ma ka waha; aka, o ka mea i puka ae mailoko mai o ka waha, oia ka mea e haumia ai ke kanaka.
A man is not defiled by what enters his mouth, but by what comes out of it.”
Se pa bagay ki antre nan bouch yon moun ki ka mete l' nan kondisyon pou l' pa ka sèvi Bondye. Men se sak soti nan bouch li ki ka mete l' nan kondisyon sa a.
Non quod intrat in os, coinquinat hominem: sed quod procedit ex ore, hoc coinquinat hominem.
Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth.
ce n’est pas ce qui entre dans la bouche qui souille l’homme ; mais ce qui sort de la bouche, c’est là ce qui souille l’homme.
Ne to, což vchází v ústa, poskvrňuje člověka, ale což z úst pochází, toť poskvrňuje člověka.
Tia ma su utyak nu in oalin sie mwet pa akfohkfokye moul lal uh, a ma su illa liki oalul pa akfohkfokyal uh.”
Ceea ce intră în gură nu spurcă pe om; dar ceea ce iese din gură, aceasta spurcă pe om.”
O que entra pela boca não contamina o homem; mas o que sai da boca, isso contamina o homem.”
Kitu kinachomtia mtu najisi si kile kiingiacho kinywani, bali kile kitokacho kinywani. Hicho ndicho kimtiacho mtu najisi.”
Nu ce intră în gură spurcă pe om; ci ce iese din gură, aceasta spurcă pe om.
လူကိုညစ်ညမ်းစေသည့်အရာကားခံတွင်းသို့ ဝင်သည့်အရာမဟုတ်။ ခံတွင်းမှထွက်သည့်အရာ သာလျှင်ဖြစ်၏'' ဟုမိန့်တော်မူသည်။
Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.
Nicht was in den Mund eingeht, verunreinigt den Menschen, sondern was aus dem Munde ausgeht, das verunreinigt den Menschen.
Hetgeen ten monde ingaat, ontreinigt den mens niet; maar hetgeen ten monde uitgaat, dat ontreinigt den mens.
Niet wat de mond ingaat, bezoedelt den mens; maar wat de mond uitkomt, dat bezoedelt den mens.
Non ciò che entra nella bocca contamina l'uomo ; ma ben lo contamina ciò che esce dalla bocca.
Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.
That which goeth into the mouth, defileth not the man, but that which commeth out of the mouth, that defileth the man.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Ikke det, som går ind i Munden, gør Mennesket urent, men det, som går ud af Munden, dette gør Mennesket urent.”
Kaidin me kin ko on nan aua kin kajaminela aramaj, a me kin ko jan nan aua, i me kin kajaminela aramaj.
Kaidin me kin ko ong nan aua kin kasaminela aramas, a me kin ko sang nan aua, i me kin kasaminela aramas.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Chẳng phải điều chi vào miệng làm dơ dáy người; nhưng điều chi ở miệng ra, ấy mới là điều làm dơ dáy người vậy!
not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
ʻOku ʻikai fakaʻuli ki he tangata ʻaia ʻoku ʻalu ki he ngutu; ka ko ia ʻoku haʻu mei he ngutu, ʻoku ne fakaʻuliʻi ʻae tangata.”
Écoutez, et comprenez ceci: Ce n'est pas ce qui entre dans la bouche qui souille l'homme; mais ce qui sort de la bouche, c'est ce qui souille l'homme.
Ceea ce intră în gură nu spurcă pe om; dar ceea ce iese din gură, aceasta spurcă pe om.”
Ne tio, kio eniras en la buŝon, profanas la homon; sed kio eliras el la buŝo, tio profanas la homon.
Ce n’est pas ce qui entre dans la bouche qui souille l’homme; mais ce qui sort de la bouche, c’est ce qui souille l’homme.
Was zum Munde eingeht, das verunreinigt den Menschen nicht; sondern was zum Munde ausgeht, das verunreinigt den Menschen.
A man is not defiled by what enters his mouth, but by what comes out of it.”
Abele lu ikedilu le ra te nole le dedkoli; epe abele lu osmeda telam le dedkoli.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Annik' itsŭp'popiik maoi'i matokapĭstotok'atsaie nĭn'aii; annik' sŭk'siik maoi'i itokapĭstutuyiu'iu'aie nĭnaii.
It is not what enters a person’s mouth that defiles them, but what comes out from their mouth – that does defile them!’
It is not what enters a person’s mouth that defiles them, but what comes out from their mouth – that does defile them!”
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
Non è quel che entra nella bocca che contamina l’uomo; ma quel che esce dalla bocca, ecco quel che contamina l’uomo.
Ce n'est pas ce qui entre dans la bouche qui souille l'homme ; mais ce qui sort de la bouche, c'est ce qui souille l'homme. »
No lo que entra en la boca contamina al hombre; mas lo que sale de la boca, esto contamina al hombre.
Lo que contamina a una persona no es lo que entra por la boca, sino lo que sale de ella”.
No lo que entra en la boca contamina al hombre; mas lo que sale de la boca, esto contamina al hombre.»
Ne onečišćuje čovjeka što ulazi u usta, nego što iz usta izlazi - to čovjeka onečišćuje.”
Ne pogani čoveka šta ulazi u usta; nego šta izlazi iz usta ono pogani čoveka.
Wata jendralipara, mina manani wiriai, kana murumaru ngankai; a‐ai, windri jendralipara, mina manandra dunkai, nulupini kana murumuru ngankai.“
Nicht das, was in den Mund eingeht, verunreinigt den Menschen, sondern das, was aus dem Munde ausgeht, das verunreinigt den Menschen.
That which goeth into the mouth defyleth not the man: but that which commeth out of the mouth defyleth the man.
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That thing that entrith in to the mouth, defoulith not a man; but that thing that cometh out of the mouth, defoulith a man.
Ti y jumajalom gui pachot, muna natataelaye y taotao; na ayo y jumujuyong gui pachot, ayo muna natataelaye y taotao.
not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'
Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.
οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.
Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.
οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.
οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον.
ου το εισερχομενον εισ το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματοσ τουτο κοινοι τον ανθρωπον
Нуче интрэ ын гурэ спуркэ пе ом, чи че есе дин гурэ, ачея спуркэ пе ом.”
Не те, що входить в уста, сквернить чоловіка, а що виходить із уст, те сквернить чоловіка.
Не те, що входить в уста, сквернить чоловіка, а що виходить із уст, те сквернить чоловіка.
Не погани човека шта улази у уста; него шта излази из уста оно погани човека.
не то, что входит в уста, оскверняет человека, но то, что выходит из уст, оскверняет человека.
יא אֲשֶׁר יָבֹא אֶל־תּוֹךְ הַפֶּה לֹא יְטַמֵּא אֶת־הָאָדָם אֶפֶס אֲשֶׁר יֵצֵא מִתּוֹךְ הַפֶּה הוּא יְטַמֵּא אֶת־הָאָדָם׃
לא הבא אל הפה יטמא את האדם כי אם היוצא מן הפה הוא מטמא את האדם׃
ⲠⲈⲐⲚⲀ ⲈϦⲞⲨⲚ ⲈⲢⲰϤ ⲘⲠⲒⲢⲰⲘⲒ ⲀⲚ ⲠⲈⲦⲤⲰϤ ⲘⲘⲞϤ ⲀⲖⲖⲀ ⲠⲈⲐⲚⲎⲞⲨ ⲈⲂⲞⲖ ϦⲈⲚⲢⲰϤ ⲪⲀⲒ ⲠⲈⲦⲤⲰϤ ⲘⲠⲒⲢⲰⲘⲒ.
ⲡⲉⲑⲛⲁϣⲉ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲣⲱϥ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⲁⲛ ⲡⲉⲧⲥⲱϥ ⳿ⲙⲙⲟϥ ⲁⲗⲗⲁ ⲡⲉⲑⲛⲏⲟⲩ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲣⲱϥ ⲫⲁⲓ ⲡⲉⲧⲥⲱϥ ⳿ⲙⲡⲓⲣⲱⲙⲓ.
لَيْسَ مَا يَدْخُلُ ٱلْفَمَ يُنَجِّسُ ٱلْإِنْسَانَ، بَلْ مَا يَخْرُجُ مِنَ ٱلْفَمِ هَذَا يُنَجِّسُ ٱلْإِنْسَانَ».
نه آنچه به دهان فرومی رود انسان را نجس میسازد بلکه آنچه از دهان بیرون میآید انسان را نجس میگرداند.»
တပည့် တော်တို့သည်ချဉ်းကပ် ၍ ၊ ယခုမိန့်တော်မူသောစကား ကို ဖာရိရှဲ တို့သည်ကြား သောအခါစေတနာစိတ်ပျက် ကြသည်ကို သိ တော်မူသလောဟုလျှောက် ကြ၏။
입에 들어가는 것이 사람을 더럽게 하는 것이 아니라 입에서 나오는 그것이 사람을 더럽게 하는 것이니라
口に入るものが人を汚すのではない。口から出るものが人を汚すのである。」
入口的不能污秽人;出口的,才污秽人。”
口にはいる物は人を汚しません。しかし、口から出るもの、これが人を汚します。」
入口的不能污秽人,出口的乃能污秽人。」
入口的不能污穢人,出口的乃能污穢人。」
Chinda changkhiba aduna mi amabu maang-hanba natte, adubu chindagi thoklakpa aduna mibu maanghalli.”
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Nyi gv gaam lo aanv ngv ninyia darwk madubv mvvma dunv; vbvmabvya, ninyigv gaam arwng lokv linnv ngv ninyia darwk madubv mvya dunv.”
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Cengi mani ki gbadi. Laa tie yaala n koa bu ñoabu nni ka joagini o nisaalo, yaala n ña bu ñoabu nni n joagini o.
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Não é o que entra na boca que contamina o ser humano; mas sim o que sai da boca, isso contamina o ser humano.
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Nahamo ahantu hahahinjila mwilomu lya muntu nahumombe ubhibhi. Ila, shila shishifuma mwilomu eshi shesho shimomba umuntu abhe mibhi.”
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Arhali ebija ekanwa byo bizinza omuntu, ci ebirhenga ekamwa kw’omuntu byo bimuzinza.»
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Khyanga mpyawng üng ju lutki naw khyang am mtüihkhehsak, a k'um üngka naw mpyawnga lut lawki naw ni khyang a mtüihkhehsak ve,” a ti.
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Nicht das, was zum Munde eingeht, verunreinigt den Menschen; sondern was aus dem Munde herauskommt, das verunreinigt den Menschen.
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Mina ah tui ni phaksah hi rah ih tanyaan siitka; erah nang ih bah mong nawa dong ra hala rah ih ba nyaansiit ha.”
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asa tunisizay awa dunara pude kezizazippe atin dunara duge gelizay tunisena” gidees.
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Ase tunisiyabay doonara geliyaba gidonnashin doonappe keyaabaa” yaagis.
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Ash kiimshfo nonotse keshetwoni bako noono maants kinditwoniyaliye!»
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Bran sem è bucho dun pha ji ne bran shii zea arab ro; “ji pha chiang shii nyie fuang khia pha ji è aishii zea rab ruii phro.”
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Kakwina chinjila mukaholo chiizuza muntu ikwe. Muchibaka chobulyo, chizwa mukaholo, njecho chiizuza muntu ikwe.”
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No es lo que entra por la boca lo que contamina a la persona, sino lo que sale de la boca; eso contamina a la persona.
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Chindu chachikuntaga mundu usakwa ngaŵa chachikwinjila nkang'wa, nambo achila chachikutyoka nkang'wa ni chachikuntaga mundu usakwa.”
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Khiekyo khikhwiengiela mundomo ugwamu khwisakhiviekha uvuvivi. Eikhihuma mundomo ugwamu eikyou khwio khikhumbiekha umunu uvuvivi.”
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Ntopo klebe chakiyingya munkano wa mundu chakinyeya mundu uchapu. Ila chakipita munkano, hacho gakinyenya mundu uchapu.”
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Chindu chechikumyingisa mundu uhakasa palongolo ya Chapanga lepi chechiyingila mumlomo, nambu ndi chila chechikumuhuma mundu mumlomo.”
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Lo que entra en la boca no contamina al hombre, sino lo que sale de la boca.
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Mi bâia lût han a minnim ngâi ni maka; manêkin chu a bâi renga hong suok han kêng a minnim ngâi,” a tia.
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Man are ta ri rikil ri kitijo kabꞌanow chꞌuluj chiꞌwe cho ri Dios, xane are kabꞌanow chꞌuluj chiꞌwe ri tzukun taq chꞌoꞌj rukꞌ taq tzij, xuqujeꞌ ri itzel taq tzij ri kibꞌij.
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cintu cikute kwingila mu mulomo, nteco cikute kwipisha muntu sobwe, nsombi cisa cikute kupula pamulomo pakendi endico cikute kwipisha muntu.”
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It is not what goes into the mouth that defiles a person; it is what comes out of the mouth that defiles a person.”
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It is not the thing entering into the mouth that makes the man tameh (unclean), but the thing going out from the mouth, this makes the man tameh.
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οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον.
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נישט דאס, וואס גייט אריין אין מויל, מאכט דעם מענטשן טמא; נאר דאס, וואס קומט ארויס פון מויל, דאס דאזיקע מאכט טמא דעם מענטשן.
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जे मोडा मे जाय, तीहयु माणहु ने नी वीटाळे, पण जे गलत बोलु माणहु मे गेथा नीकळे, तीहयात बोलु तीमने वीटाळ देय।
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ଅଙ୍ଗାତେ ମନ୍ରାନ୍ ଆ ତଅଡ୍ଗଡ୍ ଗନ୍ତେ, ତିଆତେ ଆନିନ୍ଆଡଙ୍ ଏର୍ମଡ଼ିର୍ ଅଃନ୍ନେମେଏ, ବନ୍ଡ ତଅଡନ୍ ସିଲଡ୍ ଅଙ୍ଗାତେ ଡୁଙ୍ତନାୟ୍, ତିଆତେ ମା ମନ୍ରାନ୍ଆଡଙ୍ ଏର୍ମଡ଼ିର୍ ଏମ୍ମେତେ ।”
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ଅକ୍ନାଃ ହଡ଼ ହନ୍ରାଃ ମଚା ଭିତାର୍ତେ ବଲଃଆ ଏନା ଇନିଃକେ କାଏ ସତ୍ରା ଦାଡ଼ିୟାଇଆ, ମେନ୍ଦ ଆୟାଃ ମଚାଏତେ ଅକ୍ନାଃ ଅଡଙ୍ଗ୍ଅଃଆ ଏନା ଆଇଃକ୍କେ ସତ୍ରାଇଆଏ ।”
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ଲକର୍ ଟଣ୍ଡେଅନି ଜାଇଟା ବିତ୍ରେ ଗାଲାନି, ସେଟା ତାକେ ଅସୁକଲ୍ ନ କରେ, ମାତର୍ ଜାଇଟା, ତାର୍ ବିତ୍ରେଅନି ବାରଇଆଇସି, ସେଟା ତାକେ ଅସୁକଲ୍ କର୍ସି ।”
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ରେମୁଆଁନେ ତୁମୁଆଃ ପାକା ମେଃନେ ତୁମୁଆଃ ବିତ୍ରେ ଗାଏ, ମେଁ ଆମେକେ ଅପବିତ୍ର ଆରାଡିଙ୍ଗ୍ ଣ୍ଡୁ; ମେଃନେ ତୁମୁଆଁଃବାନ୍ ତାର୍ଏ ଆତେନ୍ ଆମେକେ ଅପବିତ୍ର ଆଃଡିଙ୍ଗ୍ଏ ।”
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ଟଣ୍ଡ୍ ବାଟ୍ୟା ଜାୟ୍ରି ବିତ୍ରେ ଜାୟ୍ଦ୍, ସେରି ମାନାୟ୍କେ ବିଟାଳ୍ ନଃକେରେ, ମଃତର୍ ଟଣ୍ଡ୍ ବାଟ୍ୟା ଜାୟ୍ରି ବାରାୟ୍ଦ୍, ସେରି ହଃକା ମାନାୟ୍କେ ବିଟାଳ୍ କଃରେଦ୍ ।”
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