American Standard Version (1901)
And they kept the saying, questioning among themselves what the rising again from the dead should mean.
125 translations of 134 that include the New Testament
And they kept the saying, questioning among themselves what the rising again from the dead should mean.
And they kept the saying, questioning among themselves what the rising again from the dead should mean.
Hag e talc'hjont ar gomz-se, o c'houlenn an eil digant egile petra a c'hellje bezañ, adsevel a-douez ar re varv.
Nihcae mah to lok to pakuem o, duekhaih hoi angthawk lethaih, tiah thuih ih lok loe tih thuih koehhaih ih maw vai? tiah angmacae hoi angmacae lok angdueng o.
Te dongah olka te a kuem uh tih, “Aka duek rhoek taeng lamkah loh a thoh ham te metlam a om eh?” tila amamih te oelh uh thae.
Te dongah olka te a kuem uh tih, “Aka duek rhoek taeng lamkah loh a thoh ham te metlam a om eh?” tila amamih te oelh uh thae.
Umi malu iho la lakou ia olelo me ka nalu nui ia lakou iho no i ke ano o ke ala ana maiwaena mai o ka poe make.
So they kept this matter to themselves, discussing what it meant to rise from the dead.
Yo te kenbe pawòl la sekrè, men yonn t'ap di lòt: -Sa sa vle di menm: leve soti vivan pami mò yo?
Et interrogabant eum, dicentes: Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum?
And they kept the saying, questioning among themselves what the coming back from the dead might be.
Et ils gardèrent cette parole, s’entre-demandant ce que c’était que ressusciter d’entre les morts.
I zachovali tu věc u sebe, tížíce mezi sebou, co by to bylo z mrtvých vstáti?
Elos akos fahk lal, tusruktu elos mutawauk in asiyuki inmasrlolos sifacna ac fahk, “Mea kalmen ‘sifil moulyak liki misa’ se inge?”
Ei au păstrat pentru ei înșiși acest cuvânt, întrebându-se ce înseamnă “învierea din morți”.
Eles guardaram essa palavra consigo, discutindo o que significava o “ressuscitar dentre os mortos”.
Basi, wakashika agizo hilo, lakini wakawa wanajadiliana wao kwa wao maana ya kufufuka kutoka wafu.
Și au ținut în ei acel cuvânt, întrebându-se unul pe altul ce ar însemna învierea dintre morți.
သူတို့သည်ဤအမိန့်ကိုလိုက်နာကြသော်လည်း ``သေခြင်းမှထမြောက်သည်ဆိုသည်ကားအဘယ် နည်း'' ဟုအချင်းချင်းဆွေးနွေးလျက်နေကြ၏။-
And they kept that saying, questioning among themselves, what rising from among [the] dead was.
Und sie behielten das Wort, indem sie sich untereinander befragten: Was ist das: aus den Toten auferstehen?
En zij behielden dit woord bij zichzelven, vragende onder elkander, wat het was, uit de doden opstaan.
Ze hielden zich aan dat woord. Toch vroegen ze onder elkander, wat het beduidde: op te staan van de doden.
Ed essi ritennero quella parola in loro stessi, domandando fra loro che cosa fosse quel risuscitar da' morti.
And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?
So they kept that matter to themselues, and demaunded one of another, what the rising from the dead againe should meane?
And they kept these words in mind, questioning one another what rising from the dead might mean.
Og de fastholdt dette Ord hos sig selv og spurgte hverandre, hvad det er at opstå fra de døde.
Re ap edie pena majan pot et nan pun ar, ap peipeidokki pena, da wewe en maureda jan ren me melar akan?
Re ap edie pena masan pot et nan pung ar, ap peipeidokki pena, da wewe en maureda sang ren me melar akan?
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Vậy, môn đồ ghi nhớ lời ấy, và hỏi nhau sự từ kẻ chết sống lại là gì.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Pea naʻa nau maʻu kiate kinautolu ʻae lea ko ia, ʻonau fefehuʻiʻaki ʻiate kinautolu, “Pe ko e hā hono ʻuhinga ʻoe toetuʻu mei he pekia.”
Et ils retinrent cette parole, se demandant les uns aux autres ce que voulait dire, ressusciter des morts.
Ei au păstrat pentru ei înșiși acest cuvânt, întrebându-se ce înseamnă “învierea din morți”.
Kaj ili konservis la diron, demandante inter si, kion signifas la releviĝo el la mortintoj.
Ils retinrent cette parole, se demandant entre eux ce que c’est que ressusciter des morts.
Und sie behielten das Wort bei sich und befragten sich untereinander: Was ist doch das Auferstehen von den Toten?
So they kept this matter to themselves, discussing what it meant to rise from the dead.
Uiaba abele mer mamor asesered, a uiaba mer atager tonar abele eded akaida eudelam.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Ayi zake kaghaghatalon, ayi yea tane zetse achatya oontye toon ghlaghatati.
They seized on these words and discussed with one another what this “rising from the dead” meant.
They seized on these words and discussed with one another what this ‘rising from the dead’ meant.
And they kept the saying, questioning among themselves what the rising again from the dead should mean.
Ed essi tennero in sé la cosa, domandandosi fra loro che cosa fosse quel risuscitare dai morti.
Ils retinrent cette parole, se demandant entre eux ce que signifiait « ressusciter des morts ».
Y retuvieron la palabra en sí, altercando qué sería aquéllo: Resucitar de los muertos.
Ellos guardaron esta frase para sí mismos, preguntándose qué significaba eso de “resucitar de entre los muertos”.
Ellos guardaron esta frase para sí mismos, preguntándose qué significaba eso de «resucitar de entre los muertos».
Oni održaše tu riječ, ali se među sobom pitahu što znači to njegovo “od mrtvih ustati”
I reč zadržaše u sebi pitajući jedan drugog: Šta to znači ustati iz mrtvih?
Ja jenia jaura tanali patana wonti, ja tana jakalkijiribamalina wonti: „Mina jenia wondrai: Narindru jiritjina?“
Und sie behielten das Wort bei sich, und verhandelten unter sich, was das heiße, von den Toten auferstehen.
And they kepte that sayinge with them and demaunded one of a nother what that rysinge from deeth agayne shuld meane?
They kept this saying to themselves, questioning what the “rising from the dead” meant.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
Ŋąla-ŋąla wuna kubąrkaŋurula. arge wurura burkeba kadjąbieneri ąŋudja bḁri iŋgąnuŋ imąndj i dągu kąnuŋ.
And thei axiden hym, and seiden, What thanne seien Farisees and scribis, for it bihoueth `Helie to come first.
Ya sija jaadaje ayo na sinangan guiya sijaja, manafaesen gui entaloñija: Jafa ayo y cajulo guine entalo y manmatae cumequeilegña.
and the thing they kept to themselves, questioning together what the rising out of the dead is.
και τον λογον εκρατησαν προσ εαυτουσ συζητουντεσ τι εστιν το εκ νεκρων αναστηναι
Καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτούς, συζητοῦντες τί ἐστι τὸ ἐκ νεκρῶν ἀναστῆναι.
καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστι τὸ ἐκ νεκρῶν ἀναστῆναι.
Καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτούς, συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.
καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.
καὶ τὸν λόγον ἐκράτησαν, πρὸς ἑαυτοὺς συζητοῦντες τί ἐστι τὸ ἐκ νεκρῶν ἀναστῆναι.
Ей ау пэстрат ын ей лукрул ачеста ши се ынтребау ынтре ей че сэ ынсемне ынвиеря ачея динтре чей морць.
І задержали вони се слово в себе, перепитуючись, що се єсть: із мертвих воскреснути.
І задержали вони се слово в себе, перепитуючись, що се єсть: із мертвих воскреснути.
И реч задржаше у себи питајући један другог: Шта то значи устати из мртвих?
И они удержали это слово, спрашивая друг друга, что значит: воскреснуть из мертвых.
י וְהֵם שָׁמְרוּ אֶת־הַדָּבָר בְּלִבָּם וַיַּחְקְרוּ בֵינֵיהֶם מַה־הִיא הַתְּקוּמָה מִן־הַמֵּתִים׃
וישמרו את הדבר בלבבם וידרשו לדעת מה היא התקומה מן המתים׃
ⲞⲨⲞϨ ⲀⲨⲀⲘⲞⲚⲒ ⲘⲠⲒⲤⲀϪⲒ ⲚϦⲎⲦⲞⲨ ⲈⲨⲔⲰϮ ⲚⲈⲘ ⲚⲞⲨⲈⲢⲎⲞⲨ ϪⲈ ⲞⲨ ⲠⲈ ⲠⲒⲦⲰⲚϤ ⲈⲂⲞⲖ ϦⲈⲚⲚⲎ ⲈⲐⲘⲰⲞⲨⲦ
ⲟⲩⲟϩ ⲁⲩ⳿ⲁⲙⲟⲛⲓ ⳿ⲙⲡⲓⲥⲁϫⲓ ⳿ⲛϧⲏⲧⲟⲩ ⲉⲩⲕⲱϯ ⲛⲉⲙ ⳿ⲛⲛⲟⲩ⳿ⲉⲣⲏⲟⲩ ϫⲉ ⲟⲩ ⲡⲉ ⲡⲓⲧⲱⲛϥ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲛⲏⲉⲑⲙⲱⲟⲩⲧ ..
فَحَفِظُوا ٱلْكَلِمَةَ لِأَنْفُسِهِمْ يَتَسَاءَلُونَ: «مَا هُوَ ٱلْقِيَامُ مِنَ ٱلْأَمْوَاتِ؟».
و این سخن را در خاطر خود نگاه داشته، از یکدیگرسوال میکردند که برخاستن از مردگان چه باشد.
တပည့်တော်တို့သည် ထိုစကား ကို မှတ်မိ ၍ သေ ခြင်းမှ ထမြောက် ခြင်းသည် အဘယ်သို့ ဆိုလို သနည်း ဟု အချင်းချင်း ဆွေးနွေးမေးမြန်းကြ ၏။
저희가 이 말씀을 마음에 두며 서로 문의하되 `죽은 자 가운데서 살아나는 것이 무엇일까 ?' 하고
彼らはこの言葉を心に留め、「死者の中からよみがえる」とはどういうことかと互いに論じ合った。
他们就把这话记在心里,彼此讨论“从死里复活”到底是什么意思。
そこで彼らは、そのおことばを心に堅く留め、死人の中からよみがえると言われたことはどういう意味かを論じ合った。
门徒将这话存记在心,彼此议论「从死里复活」是什么意思。
門徒將這話存記在心,彼此議論「從死裏復活」是甚麼意思。
Makhoina Ibungogi yathangdu ngakcharammi. Adumakpu makhoigi marakta “Sibadagi hinggatpa” haibasigi wahanthok karino haina makhoi masen amaga amaga hangnarammi.
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Bunu ninyigv minamtvto, vbvritola bunugv arwnglo bunu rarap minsuto ho gaam am, “Sinam lokv turkurkunam’ si ogu a mindu nvgubvre?”
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Bi den kubi laa maama bi pala nni, ki buali bi yula be n bua ki yedi hali o yaa ban fii bi tin kpiba siiga ?
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E eles guardaram o caso entre si, perguntando uns aos outros o que seria aquilo de “ressuscitar dos mortos”.
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Ipo paha ga uta amambo bhibho. Lelo bhayangana bhene kwa bhene lwenu imana yakwe “azyushe afume wa bhafwe”
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Bagwârha ako kanwa emurhima, ci bacîdôsa kwo kuderha kurhi: kuhika afûke omu bafù.
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A mtheh ngjaki he, acunüngpi, “Thihnak üngka naw thawh be tia suilam hin i ni?” tia amimät ngthäh kyuki he.
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Und sie behielten das Wort bei sich und besprachen sich untereinander, was das Auferstehen von den Toten bedeute.
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Neng ih heh jeng ah thang et rumta, ang abah uh neng chamchi ni bah erah tiit ah waan ruh ih rumta, “‘Tek nawa ngaaksaat’ ah tumjih suh liita?”
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Istika bes yotida qaala ba wozinan oykida shin “Hayqoppe dendo gussi ay gusakkonne” gidi ba garasan hasa7etida.
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I kiittidayssa entti, “Ero” gidi, “Ha hayqoppe denddo geyssi woygusee” gidi, bantta giddon odettidosona.
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B́keewtsono k'ebdek't bo nibots detsbodek'i, wotowa bako «K'irotse tuwa etaan eega etek'úna?» ett bo atsatsewo bo keeweyi.
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Ithek è ai muyung ji nuii ne rai, jishii awaithek chung ji pha miyao jao ne mulo rai, “Hì ne iy pha ji è nyie khi-èrek ne hòi din phlei?”
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Chiva ili bikira indaba mukati kavo, imi nivawambolisana mukati kavo cha “Ku vuuka kuvavuwile” chi iwola kutoloka.
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Ellos guardaron este asunto, pero discutían entre sí qué significaba eso de resucitar de entre los muertos.
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Nipele, ŵakulijiganya ŵagakamulichisye maloŵe go, nambo ŵaliji nkuusyana achinsyene pe, “Kusyuka malumbo gakwe chichi?”
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Pwu vakhanchingahencha imbombo vavo vene. Pwu vakhenchofanja ukhuta khuhuta kheli “Ukhunchula ukhuhuma khuvufwe”
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Kabatunza mambo yabe bene. Lakini kabalokiyana bene kwa bene maana yake kele “kuyoka kuoma kwa bandu bawile.
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Vakakamula malagizu gala, nambu vakatumbula kukotana vene kwa vene, “Kuyuka mana yaki kyani?”
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Guardaron la Palabra para ellos, y discutían qué sería resucitar de entre los muertos.
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A chongbe ha an jôma, aniatachu ma roi ha an lâia, “‘Thina renga inthoinôk’ ti hih khoi tina mi hi?” tiin an injêk khôm phut zoi.
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Xkikꞌol pa kanimaꞌ, xa kꞌu kakitatabꞌela la chibꞌil taq kibꞌ jas kel kubꞌij are xubꞌij chi kawaꞌjil chikixoꞌl ri kaminaqibꞌ.
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Maswi awa balasunga mucali mwabo, nomba balikabepushana palwabo eti, “Sena kupunduka kubafu nkwalambanga Yesu uku kulapandululunga cani?”
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So they kept the matter to themselves, discussing what this “rising from the dead” could mean.
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And they retained Rebbe, Melech HaMoshiachʼs dvar, discussing among themselves what he might mean by the Techiyas HaMoshiach from HaMesim.
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καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.
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און זיי האבן באהאלטן דאס ווארט, און האבן זיך געפרעגט איינס דאס אנדערע, וואס עס באטייט דאס אויפשטיין פון די טויטע.
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ସିଲତ୍ତେ ଆନିଞ୍ଜି ତି ଆ ବର୍ନେ ଞମ୍ଲେ ଆରବୁମରଞ୍ଜି ଆମଙ୍ଲୋଙ୍ ସିଲଡ୍ ୟନର୍ମେଙନ୍ ଇନି ? ତି ଆ ବର୍ନେଲୋଙ୍ ଆନିଞ୍ଜି ତର୍ଡମ୍ କଡାଡ଼ିଲଞ୍ଜି ।
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ଇନ୍କୁଦ ଇନିୟାଃ କାଜିକ ଆୟୁମ୍କେଦ୍ତେ “ଗଏଃକାନ୍ କଏତେ ଜୀଉବିରିଦେନ୍ କାଜିରାଃ ମୁଣ୍ତି ଚିକ୍ନାଃ ତାନାଃ ?” ମେନ୍ତେ ଆକ ଆକରେକ କୁଲିୟଃତାନ୍ ତାଇକେନା ।
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ସେଟାର୍ପାଇ ପର୍ବତ୍ ଉପ୍ରେ ଜାଇଟା ସେମନ୍ ଦେକ୍ଲାଇ, ସେ ବିସଇ କାକେମିସା କଅତ୍ ନାଇ । ମାତର୍ ମଲାଟାନେଅନି ଆରିତରେକ୍ ଉଟ୍ବା ଅରତ୍ କାଇଟା ବଲିକରି ସେମନ୍ କାତାବାର୍ତା ଅଇତେରଇଲାଇ ।
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ଏନ୍ ସିସ୍ଇଂ ଜିସୁନେ ସାମୁଆଁ ମାନେଃଆର୍କେ ଆରି ମେଇଙ୍ଗ୍ ମେଃନେ କେଲେଃଆର୍ଗେ, ଆତେନ୍ ଆଜାଡିଗ୍ ଆବାସଙ୍ଗ୍ଆର୍କେ । ତେଲା ମେଇଙ୍ଗ୍ ବାଲିର୍ବାତା ଡିଙ୍ଗ୍ଆର୍କେ ଜେ ଗୁଏଚେ ମ୍ବ୍ରନେ ଅର୍ତ ମେଃନେ ?
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ସେତାକ୍ ଜିସୁ କୟ୍ଲା କଃତାକ୍ ଦଃରି ସେମଃନ୍ କଃତାବାର୍ତା ଅଃଉଁକେ ଦଃର୍ଲାୟ୍, “ମଃରିକଃରି ଆରେକ୍ ଉଟ୍ତାର୍ କାୟ୍ରି ?”
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