American Standard Version (1901)
But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?
But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?
But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?
But a certain writer has given his witness, saying, What is man, that you keep him in mind? what is the son of man, that you take him into account?
but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?
But one in a certain place hath testified, saying: What is man, that thou art mindful of him: or the son of man, that thou visitest him?
But one in a certaine place witnessed, saying, What is man, that thou shouldest bee mindefull of him? or the sonne of man, that thou wouldest consider him?
But one in a certain place bore testimony, saying, “What is man, that thou art mindful of him, or the son of man, that thou carest for him?
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
but one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
No; a writer has declared somewhere – “What are mere mortals that you should remember them? Or human beings that you should care for them?
No; a writer has declared somewhere – ‘What are mere mortals that you should remember them? Or human beings that you should care for them?
But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?
But one in a certayne place witnessed sayinge. What is man that thou arte myndfull of him?
But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
and one in a certain place did testify fully, saying, 'What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?
But in one place someone has testified: “What is man that yoʋ are mindful of him, or the son of man that yoʋ care for him?
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But someone has given solemn eidus (testimony) somewhere, MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? (What is Man that You are mindful of him, or the Son of Man that You care for him?)
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لَكِنْ شَهِدَ وَاحِدٌ فِي مَوْضِعٍ قَائِلًا: «مَا هُوَ ٱلْإِنْسَانُ حَتَّى تَذْكُرَهُ؟ أَوِ ٱبْنُ ٱلْإِنْسَانِ حَتَّى تَفْتَقِدَهُ؟
ବଃଲେକ୍ ଦଃର୍ମ୍ ସାସ୍ତରେ ଇ ସାକି ଲେକା ଆଚେ, “ମାନାୟ୍ କେ, ଜ ତୁୟ୍ ତାକେ ଏତାଉତି ରେସି ? ମାନାୟ୍ ହୟ୍ସି କେ ଜ, ତୁୟ୍ ତାର୍ ଜଃତୁନ୍ ନେଉଁଲିସ୍ ?
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Dab́ S'ayin mas'aafwotsitse ikoke hank'o eteere, «Nee bín n gawitwok'osh asho eebi? Bo kis'o n detsetwok'o ash na'o eebi?
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Ji pha chiang shii, jigi shii yao pha duiine: “Hamangkhung-aphuii wo, bran ne nyie ga, na ne ithek shii now bo; Ai ne bran bie ro, na ne ithek shii gayiig chid habey?
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ကျမ်းစာတော်တစ်နေရာတွင်၊ ``လူသည်အဘယ်သို့သောသူဖြစ်၍ကိုယ်တော် သည် သူ့အားသတိရတော်မူပါသနည်း။ သာမန်လူသားသည်အဘယ်သို့သောသူဖြစ်၍ ကိုယ်တော်သည်သူ့အားဂရုပြုတော်မူရပါ သနည်း။
ကျမ်းစာတစ် ချက်၌ တစ် ယောက်သောသူက၊ လူ သည် အဘယ်သို့ သောသူ ဖြစ် ၍ ကိုယ်တော်သည် အောက်မေ့ တော်မူရသနည်း။ လူ သား သည် အဘယ်သို့သောသူ ဖြစ်၍ အကြည့်အရှု ကြွလာတော်မူရသနည်း
Acuna hnün üng Cangcim naw: “Pamhnam aw, nghngicim ca hin ia kya lü na jah cungaih ni; nghngicim sawxat hin nang naw i vai na jah msucei ni?
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Toe cabu ahmuen maeto thungah loe Sithaw khaeah, Kami loe kawbangah maw oh moe, anih hanah kho na khan pae? To tih ai boeh loe kami capa loe kawbangah maw oh moe, na khetzawn?
Tedae pakhat loh hmuen pakhat ah laipai tih, “Hlang he metlam a om tih anih te na poek, hlang capa te khaw metlam a om tih anih te na hip.
Tedae pakhat loh hmuen pakhat ah laipai tih, “Hlang he metlam a om tih anih te na poek, hlang capa te khaw metlam a om tih anih te na hip.
但有人在 经上某处证明说: 人算什么,你竟顾念他? 世人算什么,你竟眷顾他?
但有人在 經上某處證明說: 人算甚麼,你竟顧念他? 世人算甚麼,你竟眷顧他?
但有人在某处作证说: “人算什么,你竟顾念他? 人子算什么,你竟眷顾他?
Nambo kwana liuto line Mmalembo ga Akunnungu likusala, “Ana mundu ali chindu chachi, chati mwakumbuchile, atamuno Mwana jwa mundu ali chindu chachi, chati mwagose?
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ⲀϤⲈⲢⲘⲈⲐⲢⲈ ⲄⲀⲢ ⲚⲀⲚ ⲚϪⲈⲞⲨⲀⲒ ⲚⲞⲨⲘⲀ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲚⲒⲘ ⲠⲈ ⲪⲢⲰⲘⲒ ϪⲈ ⲀⲔⲈⲢⲠⲈϤⲘⲈⲨⲒ ⲒⲈ ⲠϢⲎⲢⲒ ⲘⲪⲢⲰⲘⲒ ϪⲈ ⲀⲔϪⲈⲘⲠⲈϤϢⲒⲚⲒ.
ⲁϥⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲁⲛ ⳿ⲛϫⲉ ⲟⲩⲁⲓ ⳿ⲛⲟⲩⲙⲁ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲛⲓⲙ ⲡⲉ ⳿ⲫⲣⲱⲙⲓ ϫⲉ ⲁⲕⲉⲣⲡⲉϥⲙⲉⲩⲓ ⲓⲉ ⳿ⲡϣⲏⲣⲓ ⳿ⲙ⳿ⲫⲣⲱⲙⲓ ϫⲉ ⲁⲕϫⲉⲙⲡⲉϥϣⲓⲛⲓ.
Netko negdje posvjedoči: Što je čovjek da ga se spominješ, sin čovječji te ga pohađaš.
Osvědčilť jest pak na jednom místě jeden, řka: Co jest člověk, že naň pomníš, aneb syn člověka, že na něj patříš.
Men en har vidnet et Sted og sagt: “Hvad er et Menneske, at du kommer ham i Hu? eller en Menneskesøn, at du ser til ham?
କାଇକେ ବଇଲେ ଦରମ୍ସାସ୍ତରେ ଏନ୍ତି ଲେକାଅଇଆଚେ, “ଏ ପର୍ମେସର୍, ମୁନୁସ୍ କେ ଜେ ତମେ ତାର୍ପାଇ ଚିନ୍ତା କଲାସ୍ନି ? ଆରି ମୁନୁସ୍ ଏତେକ୍ ଇନ୍ ଅଇଲେ ମିସା ତାକେ ଜତନ୍ କଲାସ୍ନି ।
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A‐ai, kulnujeli piri kulnuni tinkari ngankana wonti jeruja: „Mina naupini Kana nganai, ngangau jundru ninaia ngundrai, Kanaia Ngatamura kara, ngangau jundru ninaia ngurutalpana najiai?
Maar iemand heeft ergens betuigd, zeggende: Wat is de mens, dat Gij zijner gedenkt, of des mensen zoon, dat Gij hem bezoekt!
Want er is ergens getuigd: Wat is een mens, dat Gij hem zoudt gedenken, Of een mensenkind, dat Gij acht op hem slaat?
Sed iu atestis ie, dirante: Kio estas homo, ke Vi lin memoras? Kio estas homido, ke Vi pensas pri li?
mais quelqu’un a rendu ce témoignage quelque part, disant : « Qu’est-ce que l’homme que tu te souviennes de lui, ou le fils de l’homme que tu le visites ?
Mais quelqu'un a rendu ce témoignage quelque part, en disant: Qu'est-ce que l'homme, que tu te souviennes de lui, ou le fils de l'homme, que tu jettes les yeux sur lui?
Or quelqu’un a rendu quelque part ce témoignage: Qu’est-ce que l’homme, pour que tu te souviennes de lui, ou le fils de l’homme, pour que tu prennes soin de lui?
Or, quelqu'un a rendu ce témoignage quelque part : « Qu'est-ce que l'homme, pour que tu te souviennes de lui ? Ou le fils de l'homme, pour que tu prennes soin de lui ?
Gido attin geisha maxaafay harason hizigdes “Ne izas yuusha qopanas asi aazee? Izas ne qopanas asanay izi aazee?
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ଡାଗ୍ଲା ଦରମ୍ ସାସ୍ତର୍ନ୍ନିଆ ଗ୍ନୁଆର୍ ଲେଃକେ: “ଏ ଇସ୍ପର୍, ରେମୁଆଁ ଜାଣ୍ଡେ ଜେ ନାଁ ମେଁ ନ୍ସା ଚିନ୍ତା ଡିଙ୍ଗ୍ନାଡିଙ୍ଗ୍କେ ବାରି ରେମୁଆଁ ଅଃକେନ୍ ଡାଆଁ ଡିଂଲା ଡିଗ୍ ନା ମେଁନେ ଜତନ୍ ଡିଙ୍ଗ୍ନାଡିଙ୍ଗ୍କେ ?
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es hat aber irgendwo jemand bezeugt und gesagt: “Was ist der Mensch, daß du seiner gedenkst, oder des Menschen Sohn, daß du auf ihn siehst?
Es bezeugt aber einer an einem Ort und spricht: “Was ist der Mensch, daß du sein gedenkest, und des Menschen Sohn, daß du auf ihn achtest?
Sondern es hat einer irgendwo Zeugnis gegeben also: Was ist der Mensch, daß du seiner gedenkest? oder des Menschen Sohn, daß du sein achtest?
Es bezeugt aber einer irgendwo und spricht: «Was ist der Mensch, daß du seiner gedenkst, oder des Menschen Sohn, daß du zu ihm siehst?
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Geeshsha Maxaafay issi bessan hayssada yaagees: “Neeni asas qoppanaw asi aybe? Woykko neeni iya naaganaw I aybe?
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O nilo den teni siedi kaanu ba ki yedi: o nisaalo tie be hali ka baa tiani o po bi, o nisaalo biga tie be hali ka baa kubi o bonŋanla nante ?
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διεμαρτύρατο δέ πού τις λέγων· it τί ἐστιν ἄνθρωπος ὅτι μιμνήσκῃ αὐτοῦ, ἢ υἱὸς ἀνθρώπου ὅτι ἐπισκέπτῃ αὐτόν;it*
Διεμαρτύρατο δέ πού τις λέγων, Τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Ἢ υἱὸς ἀνθρώπου, ὅτι ἐπισκέπτῃ αὐτόν;
διεμαρτύρατο δέ πού τις λέγων, Τί ἐστιν ἄνθρωπος ὅτι μιμνῄσκῃ αὐτοῦ, ἢ υἱὸς ἀνθρώπου ὅτι ἐπισκέπτῃ αὐτόν;
Διεμαρτύρατο δέ πού τις λέγων, Τί ἐστιν ἄνθρωπος, ὅτι μιμνήσκῃ αὐτοῦ; Ἢ υἱὸς ἀνθρώπου, ὅτι ἐπισκέπτῃ αὐτόν;
διεμαρτυρατο δε που τισ λεγων τι εστιν ανθρωποσ οτι μιμνησκη αυτου η υιοσ ανθρωπου οτι επισκεπτη αυτον
διεμαρτύρατο δέ πού τις λέγων, τί ἐστιν ἄνθρωπος ὅτι μιμνῄσκῃ αὐτοῦ, ἢ υἱὸς ἀνθρώπου ὅτι ἐπισκέπτῃ αὐτόν;
διεμαρτύρατο δέ πού τις λέγων· Τί ἐστιν ἄνθρωπος ὅτι μιμνῄσκῃ αὐτοῦ, ἢ υἱὸς ἀνθρώπου ὅτι ἐπισκέπτῃ αὐτόν;
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Okontrè, jan yo ekri sa yon kote nan Liv la: Bondye o, kisa moun ye pou w'ap chonje yo konsa? Kisa moun ki fèt pou mouri yo ye menm pou w'ap pran ka yo konsa?
Aka, ua hoike mai kekahi ma kekahi wahi, i ka olelo ana mai, Heaha ke kanaka i manao mai ai oe ia ia? a o ke koiki a ke kanaka i ike mai ai oe ia ia?
ו כִּי אִם־כְּעֵדוּת הַכָּתוּב הָאֹמֵר שָׁם מָה־אֱנוֹשׁ כִּי־תִּזְכְּרֶנּוּ וּבֶן־אָדָם כִּי תִפְקְדֶנּוּ׃
כי אם כאשר העיד האמר במקום אחד מה אנוש כי תזכרנו ובן אדם כי תפקדנו׃
Ma alcuno ha testimoniato in alcun luogo, dicendo: Che cosa è l'uomo, che tu ti ricordi di lui? o il figliuol dell'uomo, che tu ne abbia cura ?
anzi, qualcuno ha in un certo luogo attestato dicendo: Che cos’è l’uomo che tu ti ricordi di lui o il figliuol dell’uomo che tu ti curi di lui?
ある人が、ある箇所でこうあかししています。 「人とは何者なのか。あなたが心に留められるとは。 人の子とは何者なのか。あなたが顧みられるとは。
むしろ、ある個所で、ある人がこうあかししています。 「人間が何者だというので、 これをみこころに留められるのでしょう。 人の子が何者だというので、 これを顧みられるのでしょう。
ଆରି ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍ ଡକୋ; “ଏ ଇସ୍ୱର, ମନ୍ରାନ୍ ଆନା ଡ, ଆମନ୍ ଆନିନ୍ ଆସନ୍ ଇୟମ୍ତେ ? ଆରି ମନ୍ରାନ୍ ଆଅନ୍ ଆନା ଡ, ଆମନ୍ ଆନିନ୍ଆଡଙ୍ ସାକ୍କେତେ ?
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Jetaq ri xubꞌij loq jun ojer: ¿Jas ubꞌanik ri winaq che ri kel kuꞌx la che? ¿Jas ubꞌanik rijaꞌl ri winaq rech jeriꞌ kakoj la pa kuenta?
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Puleino umunu nongi atuvuliele aponu nongi vuita, “Umunu vie veeni, pu ave vakhu kumbukha? Pamo mwana va munu, nekhe undolelee?
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오직 누가 어디 증거하여 가로되 사람이 무엇이관대 주께서 저를 생각하시며 인자가 무엇이관대 주께서 저를 권고하시나이까
A oasr verse in Ma Simusla fahk mu: “O God, mea mwet, tuh kom in nunku kacl; Ac mea se mwet uh, tuh kom in saokkin?
Nihakwinabulyo, zumwi abapaki kumwi, nati, “Muntu chinzi, kuti mubilaezwe chakwe? Kapa mwana muntu, kuti mumutokomele?
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Testatus est autem in quodam loco quis, dicens: Quid est homo quod memor es ejus, aut filius hominis quoniam visitas eum?
Madugi mahutta, Mapugi puyagi mapham amada asumna hai, “Mioibasing asi kanani haiduna, he Tengban Mapu Ibungo nahakna makhoigi maramda wakhal tougadouribano; supnatagi mioiba ama oiriba makhoibu, Ibungona yengsinbigadouribano?
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ମେନ୍ଦ ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ହେ ପାର୍ମେଶ୍ୱାର୍, ମାନୱାହନ୍ ଅକଏ ତାନିଃ, ଆମ୍ ଇନିୟାଃ ନାଗେନ୍ତେମ୍ ଉଡ଼ୁଃତାନା ଆଡଃ ଇନିୟାଃ ଜାତାନ୍ ଇଦିତାନାମ୍ ?
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Erah nang ih, marah marah Rangteele ni amah ih raangha: “Mina ah timjih ah, O Rangte, an ih neng loong thun theng ah; neng loong ah mina luulu ba an ih sokboi etheng ah?
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Badala yake mundu pulani ashuhuduli mahali pulani kakoya, “Mundu nyai, mpaka unkomboki? au mwana wa mundu, hata antunze?
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Nambu mu Mayandiku Gamsopi pandu pangi gijova kuvya, “Wu, mundu ndi yani hati umuhololelayi? Wu, Mwana wa mundu ndi yani hati umyangalila?
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لکن کسی در موضعی شهادت داده، گفت: «چیست انسان که او را بخاطرآوری یا پسر انسان که از او تفقد نمایی؟
A amen me kadede o inda ekij waja: Dakot aramaj o, pwe komui kin kotin kupura i, de nain aramaj amen, pwe komui kotin apwali i?
A amen me kadede o inda ekis wasa: Dakot aramas o, pwe komui kin kotin kupura i, de nain aramas amen, pwe komui kotin apwali i?
Mas alguém em certo lugar testificou, dizendo: “Que é o homem, para que penses nele? Ou o filho do homem, para que cuides dele?
Mas em certo lugar alguém testemunhou, dizendo: O que é o homem, para que te lembres dele? Ou o filho do homem, para que o visites?
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Ci cineva a mărturisit undeva, zicând:, “Ce este omul, de te gândești la el? Sau pe fiul omului, ca să vă pese de el?
Iar unul, într-un anume loc a adeverit, spunând: Ce este omul, ca să îți amintești de el? Sau fiul omului, ca să îl cercetezi?
Ci cineva a mărturisit undeva, zicând:, “Ce este omul, de te gândești la el? Sau pe fiul omului, ca să vă pese de el?
Ба ынкэ, чинева а фэкут ундева урмэтоаря мэртурисире: „Че есте омул ка сэ-Ць адучь аминте де ел сау фиул омулуй ка сэ-л черчетезь?
Напротив, некто негде засвидетельствовал, говоря: “Что значит человек, что Ты помнишь его? или сын человеческий, что Ты посещаешь его?
Baada yesho umuntu omomo ashuhudiye humohumo aje, “Omuntu wenu, hata awenzye ahukomboshe? Au omwana wa muntu, hata osonje?
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Manêkin chu, khomuna mini Pathien Lekhabua lei ti anghan: “Miriem hih imo ania, O Pathien, ni mindon tit ngâi; Miriemngei khom hi imo no donsui tit ranga?
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Ali neko posvedoči negde govoreći: Šta je čovek da ga se opomeneš, ili sin čovečiji da ga obiđeš?
Али неко посведочи негде говорећи: Шта је човек да га се опоменеш, или син човечији да га обиђеш?
Hali owacîderhire halebe, erhi : Omuntu aligi cici mpu wamuyibuka? Mwene Adamu aligi ndi mpu wamushîbirira?
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Pakwinga muntu naumo walambapo mu Mabala kwambeti, “Amwe Lesa anu muntu niyani kwambeti mu muyeyenga muntususu niyani kwambeti mumusheko mano?
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Testificó empero uno en cierto lugar, diciendo: ¿Qué es el hombre, que te acuerdas de él? ¿ó el hijo del hombre, que le visitas?
Pero alguien ha testificado en alguna parte, diciendo: “¿Qué es el hombre, para que te acuerdes de él? ¿O el hijo del hombre, para que lo visites?
Pero alguien ha testificado en alguna parte, diciendo: «¿Qué es el hombre, para que te acuerdes de él? ¿O el hijo del hombre, para que le visites?
Pero alguien dio testimonio en cierto lugar, diciendo: ¿Qué es el hombre, para que te acuerdes de él? ¿O el hijo del hombre, para que lo tomes en cuenta?
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Pero alguien testificó en cierto lugar: ¿Qué es el hombre para que te acuerdes de él, O el hijo de hombre para que lo visites?
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Tena yasemwa mahali fulani katika Maandiko: “Mtu ni nini ee Mungu, hata umfikirie; mwanaadamu ni nini hata umjali?
Vmabvya, Darwknv kitaplo ako-akonvlo vbv mindu: “O Pwknvyarnv, noogv bunugv lvgabv mvngya gvdunamv, nyi vdw si oguv; Noogv kaayataya gvdunamv, nyi vmwng gumalare?
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Ka ʻoku fakahā ʻe ha tokotaha ʻi he potu ʻe taha, ʻo pehē, “Ko e hā ʻae tangata, ʻoku ke tokangaʻi ia? Pe ko e foha ʻoe tangata, ʻoku ke ʻaʻahi ai kiate ia?
засьвідкував же хтось десь, глаголючи: Що таке чоловік, що памятаєш його, або син чоловічий, що одвідуєш його?
засьвідкував же хтось десь, глаголючи: Що таке чоловік, що памятаєш його, або син чоловічий, що одвідуєш його?
Nhưng có kẻ đã làm chứng rằng: Loài người là gì, mà Chúa nhớ đến? Con người là ai, mà Chúa săn sóc đến?
נאר עמיצער האט אין א געוויסער שטעלע עדות געזאגט, אזוי צו זאגן: וואס איז א מענטש, אז דו זאלסט אים געדענקען? אדער דער זון פון א מענטש, אז דו זאלסט אכטונג געבן אויף אים?
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