124 translations of 134 that include the New Testament
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
The Jews therefore, that the bodies should not remain on the cross upon the sabbath, because it was the Preparation (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
Met, ar Yuzevien, gant aon na chomfe ar c'horfoù war ar groaz deiz ar sabad (rak kempennadur ar Pask e oa, hag ar sabad-se a oa un deiz bras), a c'houlennjont digant Pilat ma vije torret o divhar d'ar re groazstaget, ha ma vijent tennet ac'hane.
To na ni loe amprikcaihaih niah oh, (Sabbath ni loe kasang niah oh), to pongah Sabbath niah thinglam pongah kami qok oh han om ai, Judahnawk loe nihcae ih khok to khaeh moe, a qok to lak hanah, Pilat khaeah caeh o moe, a hnik o.
Te vaengah Judah rhoek tah rhingphongnah om coeng . Sabbath te khohnin tanglue la a om dongah Sabbath vaengah tah thinglam dongah rhok a naeh sak moenih. Te dongah Pilat taengah, “Amih rhoek kah kho te khaem vetih khuen ham a bih uh.
Te vaengah Judah rhoek tah rhingphongnah om coeng . Sabbath te khohnin tanglue la a om dongah Sabbath vaengah tah thinglam dongah rhok a naeh sak moenih. Te dongah Pilat taengah, “Amih rhoek kah kho te khaem vetih khuen ham a bih uh.
Nolaila hoi, o na Iudaio, i ole e waiho na kino ma ke kea i ka Sabati, no ka mea, o ka wa hoomakaukau no ia, (a he la nui o ua Sabati la,) noi aku la lakou ia Pilato, e uhaiia na wawae o lakou, a e laweia'ku.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Se te lavèy jou repo a. Jwif yo pa t' vle pou kadav yo te rete sou kwa yo pandan jou repo a, paske jou repo a te yon gwo jou fèt. Yo mande Pilat pou fè kraze janm moun ki te kloure sou kwa yo, lèfini pou l' te fè wete kadav yo.
Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.
Les Juifs donc, afin que les corps ne demeurent pas sur la croix en un jour de sabbat, puisque c’était la Préparation (car le jour de ce sabbat-là était grand), firent à Pilate la demande qu’on leur rompe les jambes, et qu’on les ôte.
Židé pak, aby nezůstala na kříži těla na sobotu, poněvadž byl den připravování, (byl zajisté veliký ten den sobotní,) prosili Piláta, aby zlámáni byli hnátové jejich a aby byli složeni.
Len sac len Friday se, len in akoo nu ke Sabbath, na mwet fulat lun mwet Jew elos tia lungse mano inge in oanna fin sakseng ke len Sabbath, mweyen Sabbath se inge arulana mutal nu selos. Ke ma inge elos siyuk sel Pilate elan lela elos in kotalik nien mwet ma sripsripyak, ac eisya manolos liki sakseng uh.
De aceea iudeii, pentru că era ziua pregătirii, ca să nu rămână trupurile pe cruce în Sabat, căci Sabatul acela era un Sabat special, au cerut lui Pilat să li se rupă picioarele și să fie luați.
Portanto, os judeus, por ser o Dia da Preparação, para que os corpos não permanecessem na cruz no sábado (pois aquele sábado era um dia especial), pediram a Pilatos que as pernas deles fossem quebradas e que fossem retirados.
Ilikuwa Ijumaa, siku ya Maandalio. Kwa hiyo, kusudi miili isikae msalabani siku ya Sabato, maana siku hiyo ya Sabato ilikuwa siku kubwa, Wayahudi walimwomba Pilato miguu ya hao waliosulubiwa ivunjwe na miili yao iondolewe.
De aceea iudeii, ca nu cumva să rămână trupurile pe cruce în sabat, fiindcă era pregătirea (pentru că ziua aceea a sabatului era mare), l-au implorat pe Pilat să le zdrobească picioarele și să fie luați.
ယုဒအာဏာပိုင်တို့သည်လက်ဝါးကပ်တိုင် တွင်တင်ထားသူများ၏ခြေတို့ကိုချိုး၍ အလောင်းများကိုယူဆောင်သွားခွင့်ပြုရန် ပိလတ်မင်းအားတောင်းလျှောက်ကြ၏။ သူတို့ ဤသို့တောင်းလျှောက်ကြရခြင်းမှာထိုနေ့ သည်အဖိတ်နေ့ဖြစ်၍ဥပုသ်နေ့၌ အလောင်း များကိုလက်ဝါးကပ်တိုင်တွင်မရှိစေလို သောကြောင့်လည်းကောင်း၊ ထိုဥပုသ်နေ့သည် လည်းနေ့ထူးနေ့မြတ်ဖြစ်သောကြောင့် လည်းကောင်းဖြစ်ပေသည်။-
The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away.
Die Juden nun baten den Pilatus, damit die Leiber nicht am Sabbath am Kreuze blieben, weil es Rüsttag war (denn der Tag jenes Sabbaths war groß), daß ihre Beine gebrochen und sie abgenommen werden möchten.
De Joden dan, opdat de lichamen niet aan het kruis zouden blijven op den sabbat, dewijl het de voorbereiding was (want die dag des sabbats was groot), baden Pilatus, dat hun benen zouden gebroken, en zij weggenomen worden.
Daar het daags voor het paasfeest was, en er op de sabbat geen lijken aan het kruis mochten blijven, (het was nog wel een grote sabbat,) verzochten de Joden aan Pilatus, dat men hun de benen zou breken, en hen afnemen.
Or i Giudei pregarono Pilato che si fiaccasser loro le gambe, e che si togliesser via; acciocchè i corpi non restassero in su la croce nel sabato , perciocchè era la preparazione; e quel giorno del sabato era un gran giorno.
Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.
The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe.
The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away.
Da det nu var Beredelsesdag, bade Jøderne Pilatus om, at Benene måtte blive knuste og Legemerne nedtagne, for at de ikke skulde blive på Korset Sabbaten over; thi denne Sabbatsdag var stor.
Juj oko up poeki ren Pilatuj, me na irail ni katipitip pajan o ren wijiki jan, pwe war arail ender lanelan nin lopu ran en japat. Pwe iei ran o ran en Imiiiup, pwe iei ran en japat o me lapalap.
Sus oko ap poeki ren Pilatus, me nä arail en katipitip pasang o ren wisiki sang, pwe war arail ender langelang nin lopu ran en sapat. Pwe iei ran o ran en kaonop, pwe iei ran en sapat o me lapalap.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Vì bấy giờ là ngày sắm sửa về ngày Sa-bát, mà Sa-bát nầy là rất trọng thể, nên dân Giu-đa ngại rằng những thây còn treo lại trên thập tự giá trong ngày Sa-bát chăng, bèn xin Phi-lát cho đánh gãy ống chân những người đó và cất xuống.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Pea ko e ʻaho teuteu ia, pea telia naʻa ʻi he ʻakau ʻae ngaahi sino ʻi he ʻaho Sāpate, (he ko e ʻaho Sāpate ko ia ko e ʻaho lahi,) ko ia naʻe kole ai ʻae kakai Siu kia Pailato, ke fesiʻi honau vaʻe, pea ke ʻave ʻakinautolu.
Or, les Juifs, de peur que les corps ne demeurassent sur la croix le jour du sabbat (car c'était la préparation, et ce sabbat était un grand jour), demandèrent à Pilate qu'on rompît les jambes aux crucifiés, et qu'on les enlevât.
De aceea iudeii, pentru că era ziua pregătirii, ca să nu rămână trupurile pe cruce în Sabat, căci Sabatul acela era un Sabat special, au cerut lui Pilat să li se rupă picioarele și să fie luați.
La Judoj, ĉar estis la Preparado, por ke la korpoj ne restadu sur la krucoj dum la sabato (ĉar la tago de tiu sabato estis granda tago), petis Pilaton, ke oni rompu iliajn krurojn, kaj forportu ilin.
Dans la crainte que les corps ne restassent sur la croix pendant le sabbat, car c’était la préparation, et ce jour de sabbat était un grand jour, les Juifs demandèrent à Pilate qu’on rompît les jambes aux crucifiés, et qu’on les enlevât.
Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über (denn desselben Sabbats Tag war groß), baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Iudaia giz Pilatoim bareda ko uiaba teter erapei, a uiaba egardare, ueakai uiaba gem nole emerered sabath ge, (abelelam gerger derser, au gerger abele sabath.)
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.
It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
Allora i Giudei, perché i corpi non rimanessero sulla croce durante il sabato (poiché era la Preparazione, e quel giorno del sabato era un gran giorno), chiesero a Pilato che fossero loro fiaccate le gambe, e fossero tolti via.
Comme c'était le jour de la Préparation, les Juifs ne voulaient pas que les corps restent sur la croix pendant le sabbat, car ce sabbat était un jour particulièrement solennel. Ils demandèrent donc à Pilate qu'on brise les jambes aux crucifiés et qu'on enlève leurs corps.
Entonces los Judíos, por cuanto era la víspera de la Pascua, para que los cuerpos no quedasen en la cruz en el sábado, pues era el gran día del sábado, rogaron á Pilato que se les quebrasen las piernas, y fuesen quitados.
Por lo tanto, los judíos, como era el día de la preparación, para que los cuerpos no permanecieran en la cruz durante el día de reposo (pues ese día de reposo era especial), le pidieron a Pilato que les quebraran las piernas y se los llevaran.
Por lo tanto, los judíos, como era el día de la preparación, para que los cuerpos no permanecieran en la cruz durante el día de reposo (pues ese día de reposo era especial), pidieron a Pilato que les quebraran las piernas y se los llevaran.
Kako bijaše Priprava, da ne bi tijela ostala na križu subotom, jer velik je dan bio one subote, Židovi zamoliše Pilata da se raspetima prebiju golijeni i da se skinu.
A budući da beše petak, pa da ne bi tela ostala na krstu u subotu (jer beše veliki dan ona subota), Jevreji moliše Pilata da im prebiju noge, pa da ih skinu.
Ngangau ngankingani ditji nganana wonti, ja palku wora wata kunarkuni parananto Sabbat ditjini, ngangau naupini Sabbat ditji pirna nganana wonti, Juda kana Pilatungu ngatjina wonti, tanali tanangu moku wokaribananto ja tanana ngarilkananto.
Die Juden nun, da es Rüsttag war, damit die Leichname nicht am Sabbat am Kreuze blieben, denn der Tag dieses Sabbats war groß, baten den Pilatus, daß ihnen die Beine zerschlagen und sie weggenommen würden.
Wunyar Jewsar, hil amb uk nowaiy an nemmin pernelin kornar crossungai Sabbathungai: hil ambe yun passover; hikkai Sabbath nunkeri nungge; kar Jewsar al yan Pilate reytyuwun hil ambe, lulun an kanauwurle tahrukar pintamin an.
The Iewes then because it was the saboth even that the bodyes shuld not remayne apon the crosse on the saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei.
Entonses y Judio sija, sa ayo na jaane y jaanen Preparasion; para y tataotao sija taya usaga gui quiluus gui sabado na jaane (sa dangculo ayo na jaane y sabado), manmangagao as Pilato na ufanmajulog y adengñija ya umanafanjanao güije.
The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.
Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ Παρασκευὴ ἦν — ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου — ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ Παρασκευὴ ἦν—ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου—ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
Οἱ οὖν Ἰουδαῖοι, ⸉ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ ἐπεὶ Παρασκευὴ ἦν—⸊ ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου—ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ παρασκευὴ ἦν· ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου· ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πειλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
Де фрикэ сэ ну рэмынэ трупуриле пе круче ын тимпул Сабатулуй – кэч ера зиуа Прегэтирий, ши зиуа ачея де Сабат ера о зи маре – иудеий ау ругат пе Пилат сэ здробяскэ флуереле пичоарелор челор рэстигниць ши сэ фие луаць де пе круче.
Жиди ж, щоб не зоставались на хрестах тїла в суботу (був бо великий день тієї суботи), благали Пилата, щоб поперебивали їм гомілки, та й поздіймали.
Жиди ж, щоб не зоставались на хрестах тїла в суботу (був бо великий день тієї суботи), благали Пилата, щоб поперебивали їм гомілки, та й поздіймали.
А будући да беше петак, па да не би тела остала на крсту у суботу (јер беше велики дан она субота), Јевреји молише Пилата да им пребију ноге, па да их скину.
Но так как тогда была пятница, то Иудеи, дабы не оставить тел на кресте в субботу, - ибо та суббота была день великий, - просили Пилата, чтобы перебить у них голени и снять их.
לא וְהַיְּהוּדִים חָשׁוּ לְבִלְתִּי הַשְׁאֵר אֶת־הַפְּגָרִים עַל־הָעֵץ בְּיוֹם הַשַּׁבָּת כִּי־עֶרֶב שַׁבָּת הָיָה וְהַשַּׁבָּת הַהוּא גָּדוֹל הוּא עַל־כֵּן שָׁאֲלוּ מִפִּלָטוֹס לְשַׁבֵּר אֶת־שׁוֹקֵיהֶם כִּי יָמוּתוּ וּלְהוֹרִידָם מִן־הָעֵץ׃
ולמען לא תשארנה הגויות על הצלב ביום השבת כי ערב שבת היה וגדול יום השבת ההוא שאלו היהודים מן פילטוס לשבר את שוקיהם ולהוריד אתם׃
ⲚⲒⲒⲞⲨⲆⲀⲒ ⲞⲨⲚ ⲈⲠⲒⲆⲎ ⲚⲈϮⲠⲀⲢⲀⲤⲔⲈⲨⲎ ⲦⲈ ϨⲒⲚⲀ ⲚⲦⲞⲨϢⲦⲈⲘⲞϨⲒ ⲚϪⲈⲚⲒⲤⲰⲘⲀ ϨⲒϪⲈⲚ ⲠⲒⲤⲦⲀⲨⲢⲞⲤ ⲘⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲚⲈⲞⲨⲚⲒϢϮ ⲄⲀⲢ ⲠⲈ ⲠⲒⲈϨⲞⲞⲨ ⲚⲦⲈⲠⲒⲤⲀⲂⲂⲀⲦⲞⲚ ⲈⲦⲈⲘⲘⲀⲨ ⲀⲨϮϨⲞ ⲈⲠⲒⲖⲀⲦⲞⲤ ϨⲒⲚⲀ ⲚⲦⲞⲨⲔⲰϢ ⲚⲚⲞⲨⲔⲈⲖⲒ ⲞⲨⲞϨ ⲚⲦⲞⲨⲞⲖⲞⲨ.
ⲛⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲛ ⲉⲡⲓⲇⲏ ⲛⲉ ϯⲡⲁⲣⲁⲥⲕⲉⲩⲏ ⲧⲉ ϩⲓⲛⲁ ⳿ⲛⲧⲟⲩ⳿ϣⲧⲉⲙⲟϩⲓ ⳿ⲛϫⲉ ⲛⲓⲥⲱⲙⲁ ϩⲓϫⲉⲛ ⲡⲓ⳿ⲥⲧⲁⲩⲣⲟⲥ ⳿ⲙ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲛⲉ ⲟⲩⲛⲓϣϯ ⲅⲁⲣ ⲡⲉ ⲡⲓ⳿ⲉϩⲟⲟⲩ ⳿ⲛⲧⲉ ⲡⲓⲥⲁⲃⲃⲁⲧⲟⲛ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⲁⲩϯϩⲟ ⳿ⲉⲡⲓⲗⲁⲧⲟⲥ ϩⲓⲛⲁ ⳿ⲛⲧⲟⲩⲕⲱϣ ⳿ⲛⲛⲟⲩⲕⲉⲗⲓ ⲟⲩⲟϩ ⳿ⲛⲧⲟⲩⲟⲗⲟⲩ.
ثُمَّ إِذْ كَانَ ٱسْتِعْدَادٌ، فَلِكَيْ لَا تَبْقَى ٱلْأَجْسَادُ عَلَى ٱلصَّلِيبِ فِي ٱلسَّبْتِ، لِأَنَّ يَوْمَ ذَلِكَ ٱلسَّبْتِ كَانَ عَظِيمًا، سَأَلَ ٱلْيَهُودُ بِيلَاطُسَ أَنْ تُكْسَرَ سِيقَانُهُمْ وَيُرْفَعُوا.
پس یهودیان تا بدنها در روز سبت برصلیب نماند، چونکه روز تهیه بود و آن سبت، روز بزرگ بود، از پیلاطس درخواست کردند که ساق پایهای ایشان را بشکنند و پایین بیاورند.
ထို နေ့သည် အဘိတ်နေ့ ဖြစ် ၍၊ နက်ဖြန်နေ့လည်း ကြီးမြတ် သောဥပုသ်နေ့ ဖြစ် သည်ကို ယုဒ လူတို့သည် ထောက်၍၊ အလောင်း ကောင်တို့ကို ဥပုသ်နေ့ ၌ လက်ဝါးကပ်တိုင် ပေါ်မှာ မ ရှိစေခြင်းငှာ ပိလတ် မင်းထံသို့ဝင် ပြီးလျှင်၊ ခြေ ကိုချိုး ၍ ထိုအလောင်းကောင်တို့ကို ယူသွား ရမည်အကြောင်း အခွင့်တောင်း ကြ၏။
이 날은 예비일이라 유대인들은 그 안식일이 큰 날이므로 그 안식일에 시체들을 십자가에 두지 아니하려 하여 빌라도에게 그들의 다리를 꺾어 시체를 치워 달라 하니
その日は備えの日であった。その安息日は特別な日だったので、ユダヤ人たちは安息日に遺体を十字架に残しておかないため、彼らの脚を折って、遺体を取り降ろすようピラトに願った。
因为那天是预备日，为了不让尸体在安息日留在十字架上（因为那安息日是个大日子），犹太人就求彼拉多打断他们的腿，把尸体拿下来。
その日は備え日であったため、ユダヤ人たちは安息日に（その安息日は大いなる日であったので）、死体を十字架の上に残しておかないように、すねを折ってそれを取りのける処置をピラトに願った。
犹太人因这日是预备日，又因那安息日是个大日，就求 彼拉多叫人打断他们的腿，把他们拿去，免得尸首当安息日留在十字架上。
猶太人因這日是預備日，又因那安息日是個大日，就求 彼拉多叫人打斷他們的腿，把他們拿去，免得屍首當安息日留在十字架上。
Numit adu maru oiba Potthaba numitki nongma watlingei semsaba numit oirammi. Maram aduna Potthaba numitta hakchangsing adu cross-ta yanduna leiba adu pamdabadagi Jihudisingna Pilate-ki maphamda laktuna cross-ta yalliba hakchangsing adu makhong thudeklaga cross-tagi puthanaba haijarammi.
CC BY 4.0
Vbvrikunamv Jius nyi kainv vdwv daapo lo takkinam nyi vdwa lvpa nga svtar svbar momu labv vla Pilotnyi kooto, okv svma vdwa daapo loka naalu dukubv vla. Bunu vbv kooto, ogulvgavbolo ho aluv Jius vdwgv doonu alua loochoyanv gubv rito, okv bunu svma vdwa jius Doonualu lobv doolin modubv mvngmato, ogulvgavbolo aarinv Jius Doonualuv achialvbv darwk nvgo.
CC BY 4.0
Li den sua ke li tie li bogidili daali ki baa fii ki faa U Tienu fuodima daali, yaali n gagidi ki tie jaancianma. Jufinba naa den bua akpiema n yaa baa ki ye a dapoanpoana po, laa daali. Lanwani bi den mia Pilata wan cedi ban kuakua yaaba n ye adapoapoana po taana ki ñani ba likani.
CC BY 4.0
Os Judeus pois, para que os corpos não ficassem no sábado na cruz, pois era a preparação (porque era o grande dia do Sábado), suplicaram a Pilatos que as pernas deles fossem quebradas, e fossem tirados.
CC BY 4.0
Afwatanaje waali wakati wahwiyandaale, afuatanaje amabele segahanziwaga asagale pashikhobhehanyo owakati we Sabato (afuatanaje eSabato yaali ye muhimu), ayahudi bhalabhile oPilato aje amagaga gabho bhala bhabhali bhayenvezewa gabudulwe, naje na mabeele gabho bhagisye.
CC BY 4.0
Lwàli lusiku lw’Amarheganyo ga Basâka, lyo emirhumba erhag’ibêra oku musalaba olwa Sabato, n’olwo lwa-Sabato lwàli lukulu bwenêne, Abayahudi baj’ihûna Bilato mpu babavune emilundi , banabamanule,
CC BY 4.0
Judah ngvaie naw kutlamktung üng ami taiha khaw jah k'ek lü, ami yawke ami jah khyak vaia Pilat ami kthäh. Isenitiüng, acuna mhnüp cun Amhma mhnüpa kyaki. Angawi Sabbath mhnüp (Lawkia Sabbath mhnüp cun Judahea thuma aktäa ngcingcaihkia mhnüpa kyaki) üng ami yawke kutlamktung üng a ngtaihei vai am jum u.
CC BY 4.0
Die Juden nun, damit die Leichname nicht während des Sabbats am Kreuze blieben (es war nämlich Rüsttag, und jener Sabbattag war groß), baten Pilatus, daß ihnen die Beine zerschlagen und sie herabgenommen würden.
CC BY 4.0
Eno Jehudi ngoong awang loong ah ih Pilat suh bangphak khoni rapbot rumta loong lah ah thabuh rum ano datthiin esuh cheng rumta. Erah saalih adi Jehudi naangtongsa, hoondak rangwuuja angta, erah thoidi neng ih thunta Jehudi naangtongsa doh neng mang ah bangphak khonah naktoom thoktong ah ngeh ah.
CC BY 4.0
Hessafe guye Ayhudata danati kaqqetida asata meeqqethth wodirape menththidi istt iza masqqsale bollafe woththana mala Philaxxossa wossiida. Istti hessa ooththiday Ayhudati sambbatas gigetiza gaalas gidida gishshine he sambbatayka daroo giita ba77ale gidida gish sambbata gaalas ahay masqqale bolla gami77ontta malla koyida gishasa.
CC BY 4.0
He gallasay giigetetha gallas gidiya gishonne wonttetha gallasay bonchcho Sambbaata gidiya gisho, asata ahay masqaliya bolla Sambbaata gallas pee7onna mela entta tohuwa menthidi, masqaliyappe wodhisana mela Ayhudeti Philaaxoosa woossidosona.
CC BY 4.0
Maniyere il Ayhudi naashwots, jitets ashuwots shókó tishde'er, boduuno maskaliyatse bo orshitwok'o P'ilat'osi bok'oni, man bok'aluere eegoshe sanbati aawosh k'andek'o boosh b́geyitsotse, sanbatmanwere baaliyi een b́wottsosh, sanbati aawon boduuno mask'aliyats b́ beerawok'owa ettni.
CC BY 4.0
Chiihphado shii Jewish pha riichaithek è zun muii pha bran ro lai jo pha Philath shii lia. Chiih-è siu ji bai è thazam yi pha lia. Ithek è ji khung pha ji ne nyieliieshii sugrubari ro, chiih-è ji pha thimiang shii ne Jewthek Thung pha Inai pha inai ro chiih-è Jewthek Thung pha Inai pha ji ne bajo so ro.
CC BY 4.0
Linu Majuda, chokuti i ba li izuba lya kuli bakanya, ni kuti mibili kanji i shali ha chifapano mu lye Insabata (Mukuti Insabata i bali ya butokwa ahulu), ni chi bakumbila Pilato kucholola matende a bo ni ku bahangula.
CC BY 4.0
Como era el día de la preparación, y para que los cuerpos no quedaran en la cruz durante el día de reposo, porque aquel día de reposo era un día grande, los judíos pidieron a Pilato que les quebraran las piernas y quitaran los cuerpos.
CC BY 4.0
Lyaliji lyuŵa lya kuŵichila chile kwa kupumulila likanaŵe Lyuŵa lya Pasaka. Nipele achakulu ŵa Ŵayahudi nganasaka iilu itaame pa nsalaba pa Lyuŵa lya Kupumulila ligongo Lyuŵa lya Kupumulila lyaliji lyuŵa lyajikape. Kwapele ŵaŵendile che Pilato apokosole makongolo ga ŵele ŵaŵaŵambikwe pa nsalaba ni kuitulusya iilu yao.
CC BY 4.0
avayahudi kwa sababu ya maandalio emivele gesite uhutama hukianya auhedamilingana esihu ya Sabato (maana esabato yake sihu baha vahadova u Pilato amalunde vadenye vahaswemiwe.
CC BY 4.0
Kwa kuwa ibile ni muda wa maandalio, na kwa kuwa yega ipalikwa kwaa kubaki nnani ya msalaba muda wa sabato(kwa mana Sabato yabile siku ya muhimu), Ayahudi bamloba Pilato kuwa magolo gake balo babile batisulubishwa itekwanike, ni kuwa yega yabe itombolewe pae.
CC BY 4.0
Yavi ijumaa, ligono la kutendelekeha. Ndava muni, higa yikoto kutama pamsalaba Ligono la Kupumulila, muni ligono ilo lavi likulu kwa Vayawudi. Hinu vachilongosi va Vayawudi vakamuyupa Pilatu, magendelu ga vala vevavambiwi pamsalaba gadenyewayi na higa zavi ziwusiwayi.
CC BY 4.0
Entonces los judíos rogaron a Pilato que se les quebraran las piernas y fueran quitados, por cuanto era el día de la Preparación, para que los cuerpos no permanecieran en la cruz en sábado, pues aquel sábado era grande.
CC BY 4.0
Hanchu ma nikhuo hah Sûnrangngani ania, Juda rachamneipungeiin Sabbathnia khros lêra ruok aom tit rang hah an nuom loi sikin mi an jêmdel ngei kengei hah khiek rangin, le an ruokngei khrosngei renga musum rangin Pilat kôm phalna an ngêna, ahong tung rang Sabbathni ha aliekin ânthieng ani sikin.
CC BY 4.0
Are qꞌij kabꞌan patanijik rech ri nimaqꞌij Pascua. Ri winaq aꞌj Israel man kakaj taj kekanaj kan ri kaminaqibꞌ choch ri cheꞌ ripbꞌal, jeriꞌ rumal are qꞌij rech uxlanem. Xaq jeriꞌ xkita che ri Pilato chi kataqan chuqꞌipixik ri bꞌaq che taq ri kaqan ri e xekel cho ri cheꞌ ripbꞌal rech keꞌqasax loq xuqujeꞌ keꞌsax bꞌik chilaꞌ.
CC BY 4.0
Bwalikuba busuba bwakulibambila sha Pasika. Bamakulene ba Bayuda nkabali kwandeti bitumbi ibyo bibe pa lusanda pa busuba bwa Sabata, pakwinga busuba bwa Sabata ubo bwalikuba bunene. Weco balamusenga Pilato kwambeti batyokole myendo ya bantu basa balikuba bapopwa nekubafunya.
CC BY 4.0
Since it was the day of Preparation (for that Sabbath was a high day), the Jews asked Pilate to have the men's legs broken and their bodies taken away, so that the bodies would not remain on the cross on the Sabbath.
CC BY 4.0
Therefore, those of Yehudah, vi-bahlt (since) it was Preparation Day, they did not want the geviyot to be left on HaEtz (Tree) during Shabbos, for it was Shabbat HaGadol, requested Pilate to have the legs broken and the geviyot taken away.
CC BY 4.0
Οἱ οὖν Ἰουδαῖοι, ⸂ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ⸃, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
CC BY 4.0
און ווייל עס איז געווען ערב שבת, כדי די גופים זאלן נישט בלייבן דעם שבת אויפן בוים—ווארום יענער שבת איז געווען שבת הגדול—האבן די יידן געבעטן פילאטוסן, אז מען זאל צעברעכן די ביינער פון די גופים, און זיי אראפנעמען.
CC BY 4.0
ତି ଆ ଡିନ୍ନା ଅନବ୍ଜାଡା ଡିନ୍ନା ଆଡ୍ରକୋଏନ୍, ମରାଞ୍ଜି ଏଙ୍ଗାଲ୍ଡେନ୍ ଲୋଲୋନେ ଡିନ୍ନାଇଙନ୍ ତୋଣ୍ଡୋ ଆଅକ୍କାଡଙ୍ଲୋଙନ୍ ଡକୋଡଙେ ତଡ୍, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ତି ଆ ଲୋଲୋନେ ଡିନ୍ନା ସୋଡ଼ା ଲୋଲୋନେ ଡିନ୍ନା ଡକୋଏନ୍, ତିଆସନ୍ ଆଜଙଞ୍ଜି ଲବ୍ଗଡ୍ନେତୋ, ସିଲଡ୍ଲ୍ଲନ୍ ଆନିଞ୍ଜିଆଡଙ୍ ଆନ୍ନାଲୋଙ୍ ପାଙ୍ନେତୋ, ଗାମ୍ଲେ ଜିଉଦିମରଞ୍ଜି ପିଲାତନ୍ଆଡଙ୍ ଇୟ୍ଲେ ବରେଜି ।
CC BY 4.0
ଏନ୍ ହୁଲାଙ୍ଗ୍ ସାପ୍ଡ଼ାଅନ୍ ହୁଲାଙ୍ଗ୍ ତାଇକେନା, ଆଡଃ ଏଟାଃ ହୁଲାଙ୍ଗ୍ ମାରାଙ୍ଗ୍ ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ ତାଇକେନ୍ ନାଗେନ୍ତେ ଯିହୁଦୀ ହାକିମ୍କ ଗଏଃ ହଡ଼୍ମକେ କ୍ରୁଶ୍ରେ ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ ଜାକେଦ୍ ତାଇନଃକା ମେନ୍ତେ କାକ ସାନାଙ୍ଗ୍ ତାଇକେନା । ଏନାତେ ଇନ୍କୁ କିଲାକାନ୍କ ଜାଲ୍ଦି ଗଜଃକାକ ମେନ୍ତେ ଇନ୍କୁଆଃ କାଟା ଠଏଜଃକା ଆଡଃ ଇନ୍କୁକେ କ୍ରୁଶ୍ଏତେ ଆଡ଼୍ଗୁଃକାକ ମେନ୍ତେ ପିଲାତୁସ୍କେକ ବିନ୍ତିକିୟାଃ ।
CC BY 4.0
ସେଦିନ୍ ନିସ୍ତାର୍ ପରବର୍ ନିଉତା ଦିନ୍ ରଇଲାଜେ, ମଲା ଗାଗଡ୍ କୁର୍ସ ଉପ୍ରେ ନ ରଏ, କାଇକେବଇଲେ ସେ ଦିନ୍ ବିସ୍ରାମ୍ବାରର୍ ସୁକଲ୍ ଦିନ୍ ରଇଲା । ସେଟାର୍ପାଇ କୁର୍ସେ ରଇବା ତିନ୍ଲକର୍ ଗଡ୍ ବାଙ୍ଗାଇକରି ବିନ୍ ଜାଗାଇ ନେଅତ୍ ବଲି ଜିଉଦିଲକ୍ମନ୍ ପିଲାତ୍କେ ଗୁଆରି କଲାଇ ।
CC BY 4.0
କୁରୁସ୍ନ୍ନିଆ ଆଡେବକ୍ନେ ରେମୁଆଁଇଂନେ ଞ୍ଚ ପାକ୍ଚିଚେ ମେଁଇଙ୍ଗ୍ନେ ଗୁଏକ୍ନେ ଗାଗ୍ଡ଼େକେ କୁରୁସ୍ ଆଡ଼ାତ୍ରା ବାନ୍ ବୁନ୍ଦେ ଆଜାର୍ଚେ ଡୁଙ୍ଗ୍ପାଙ୍ଗ୍ ନ୍ସା ଇହୁଦୀ କର୍ତ୍ତୁପକ୍ଷଇଂ ପିଲାତକେ ବାସଙ୍ଗ୍ଚେ ସାଲ୍ୟାଃଆର୍କେ । ଡାଗ୍ଲା ଆତେନ୍ ଦିନା ଲେଃଗେ ସୁକ୍ରାକେଲା ବାରି ମାର୍ତଡ଼େ ଲେଃଗେ ପବିତ୍ର ପୁଣ୍ଡେନେ ଦିନା । ଗୁଏକ୍ନେ ଗାଗ୍ଡ଼େକେ କୁରୁସ୍ ଆଡ଼ାତ୍ରା ଆନ୍ତାର୍ ବିଃନ୍ସା ମେଇଂ ଚାଏଁ ଆଡିଙ୍ଗ୍ ଆର୍ଗେ ଣ୍ଡୁ । ଡାଗ୍ଲା ଆତେନ୍ ଦିନା ମ୍ନା ପବିତ୍ର ପୁଣ୍ଡେନେ ଦିନା ଲେଃଗେ ।
CC BY 4.0
ସେ ଦିନ୍ ହଃର୍ବାର୍ ଗିନେ ତିଆର୍ ହଃଳ୍ତା ଦିନ୍ ରିଲାକ୍, ଗଃଗାଳ୍ମଃନ୍ ଜଃନ୍କଃରି ବିସାଉଁଣି ବାରେ କ୍ରୁସ୍ ଉହ୍ରେ ନଃରେୟ୍, କାୟ୍ତାକ୍ବଃଲେକ୍ ସେ ବିସାଉଁଣିବାର୍ ଦିନ୍ ରିଲି, ସେତାକ୍ ସେମଃନାର୍ ଗଡ୍ ବାଙ୍ଗା ଜଃଉଅ ଆର୍ ସେମଃନ୍କେ କ୍ରୁସ୍ କାଟେ ହୁଣି ଉତ୍ରାୟ୍ ଆଣୁକେ ଜିଉଦି ଅଃଦିକାରିମଃନ୍ ପିଲାତକେ ଗଃଉଆରି କଃଲାୟ୍ ।
CC BY 4.0