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Elijah

Role
prophet
Era
900 BC–850 BC
Passages
92
Named in
Old Testament (4 books), New Testament (6 books)

Prophet in the northern kingdom during the reign of Ahab.

The name

More than one form is recorded — a renaming, or the Greek and Hebrew of the same person. They are listed under one entry rather than as separate people.

What the traditions disagree about

Did Elijah return in John the Baptist?

Broad agreement

Common ground. All traditions hold that Malachi's promise is fulfilled in John, that John himself denied being Elijah personally, and that Luke 1:17 -- "in the spirit and power of Elijah" -- is the key to how both can be true. None teaches reincarnation.

Malachi promises Elijah before the day of the LORD. Jesus says of John "he is Elijah who is to come", while John, asked directly, answers "I am not". Christian traditions have almost uniformly resolved this by reading John as coming in Elijah's role and spirit rather than as Elijah returned in person.

Roman Catholic
John comes in the spirit and power of Elijah, fulfilling the prophecy in his office rather than in his person. Luk 1:17
Eastern Orthodox
The same reading; the Forerunner is honoured under that title, and Elijah is expected again before the second coming rather than identified with John. Luk 1:17
Anglican
John fulfils the Elijah prophecy typologically; his own denial in John 1:21 is taken at face value. Jhn 1:21
Reformed / Presbyterian
The prophecy is fulfilled in John's ministry, not in a personal return. Mat 11:14
Baptist
The same reading. Mat 17:12
Adventist
John fulfils the Elijah role, and the passage is also read as pointing to a final Elijah-like message before the end. Mal 4:5

Traditions not listed have no position recorded here. That is a gap in what we have written down, not a statement that they are silent.

Veneration

Eastern Orthodox
Venerated — The Holy Prophet Elijah Feast: 20 July

Widely kept; one of the most popular prophet feasts in the East.

Roman Catholic
Commemorated — Elijah Feast: 20 July

Kept especially in the Carmelite tradition.

Read as a pattern

Places named alongside

Named in

Showing the first 60 of 92 passages, in canonical order.

Passages are linked from the tagged text; the summary and any positions above are written by hand and cited.